महाभारतः mahābhārataḥ - book-3, chapter-200, verse-48

प्रज्ञाचक्षुर्नर इह दोषं नैवानुरुध्यते ।
विरज्यति यथाकामं न च धर्मं विमुञ्चति ॥४८॥

48. prajñācakṣurnara iha doṣaṁ naivānurudhyate ,
virajyati yathākāmaṁ na ca dharmaṁ vimuñcati.

48. prajñācakṣuḥ naraḥ iha doṣam na eva anurudhyate
virajyati yathākāmam na ca dharmam vimuñcati

48. A person with the eye of wisdom (prajñā) in this world certainly does not indulge in fault. He detaches himself as he wishes and does not abandon righteousness (dharma).

Words meanings summery:

• प्रज्ञाचक्षुः (prajñācakṣuḥ) - one whose eye is wisdom, having the eye of knowledge/wisdom

• नरः (naraḥ) - man, person

• इह (iha) - here, in this world

• दोषम् (doṣam) - fault, defect, vice

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• अनुरुध्यते (anurudhyate) - follows, indulges, tolerates, clings to

• विरज्यति (virajyati) - becomes dispassionate, detaches oneself

• यथाकामम् (yathākāmam) - as one wishes, according to desire

• न (na) - not, no

• च (ca) - and, also

• धर्मम् (dharmam) - righteousness, natural law, duty

• विमुञ्चति (vimuñcati) - abandons, releases, lets go of

Words meanings and morphology

प्रज्ञाचक्षुः (prajñācakṣuḥ) - one whose eye is wisdom, having the eye of knowledge/wisdom

(adjective)

Nominative, masculine, singular of prajñācakṣus

prajñācakṣus - eye of wisdom, spiritual eye, one who has wisdom as an eye

Compound type : bahuvrīhi (prajñā+cakṣus)

• prajñā – wisdom, insight, intelligence
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)

Note: Qualifies 'naraḥ'.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

Note: Subject of the verbs.

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.

दोषम् (doṣam) - fault, defect, vice

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, vice, error

Root: duṣ (class 4)

Note: Object of 'anurudhyate'.

न (na) - not, no

(indeclinable)

Negative particle

Note: Negates 'anurudhyate'.

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle

Note: Adds emphasis to the negation.

अनुरुध्यते (anurudhyate) - follows, indulges, tolerates, clings to

(verb)

3rd person , singular, middle, present (laṭ) of anu-rudh

Present Middle

3rd person singular, present tense, middle voice, indicative mood

Prefix: anu

Root: rudh (class 7)

Note: Subject is 'naraḥ'.

विरज्यति (virajyati) - becomes dispassionate, detaches oneself

(verb)

3rd person , singular, active, present (laṭ) of vi-raj

Present Active

3rd person singular, present tense, active voice, indicative mood

Prefix: vi

Root: raj (class 4)

Note: Subject is 'naraḥ'.

यथाकामम् (yathākāmam) - as one wishes, according to desire

(indeclinable)

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, just as, according to
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

Note: Adverbial.

न (na) - not, no

(indeclinable)

Negative particle

Note: Negates 'vimuñcati'.

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses.

धर्मम् (dharmam) - righteousness, natural law, duty

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, natural law, duty, virtue, constitution

Root: dhṛ (class 1)

Note: Object of 'vimuñcati'.

विमुञ्चति (vimuñcati) - abandons, releases, lets go of

(verb)

3rd person , singular, active, present (laṭ) of vi-muc

Present Active

3rd person singular, present tense, active voice, indicative mood

Prefix: vi

Root: muc (class 6)

Note: Subject is 'naraḥ'.