महाभारतः mahābhārataḥ - book-3, chapter-176, verse-47

शशंस तस्मै पाञ्चाली चिरयातं वृकोदरम् ।
स प्रतस्थे महाबाहुर्धौम्येन सहितो नृपः ॥४७॥

47. śaśaṁsa tasmai pāñcālī cirayātaṁ vṛkodaram ,
sa pratasthe mahābāhurdhaumyena sahito nṛpaḥ.

47. śaśaṃsa tasmai pāñcālī cirayātam vṛkodaram saḥ
pratasthe mahābāhuḥ dhaumyena sahitaḥ nṛpaḥ

47. Draupadi (Pāñcālī) recounted to him the long absence of Bhīma (Vṛkodara). That mighty-armed king (Yudhiṣṭhira) then set out, accompanied by Dhaumya.

Words meanings summery:

• शशंस (śaśaṁsa) - narrated, recounted, told

• तस्मै (tasmai) - to Yudhiṣṭhira (to him, for him)

• पाञ्चाली (pāñcālī) - Draupadi, wife of the Pāṇḍavas (Draupadi, the princess of Pañcāla)

• चिरयातम् (cirayātam) - long-absent (referring to Bhīma) (long-departed, long-absent)

• वृकोदरम् (vṛkodaram) - Bhīma, one of the Pāṇḍavas (Bhīma (Vṛkodara), wolf-bellied)

• सः (saḥ) - He (Yudhiṣṭhira) (he, that)

• प्रतस्थे (pratasthe) - set out, departed

• महाबाहुः (mahābāhuḥ) - mighty-armed (epithet for Yudhiṣṭhira) (mighty-armed, strong-armed)

• धौम्येन (dhaumyena) - by Dhaumya, the priest of the Pāṇḍavas (by Dhaumya)

• सहितः (sahitaḥ) - accompanied by, together with

• नृपः (nṛpaḥ) - King Yudhiṣṭhira (king, ruler)

Words meanings and morphology

शशंस (śaśaṁsa) - narrated, recounted, told

(verb)

3rd person , singular, active, Aorist (luṅ) of śaṃs

Aorist, third person singular, active voice

Root `śaṃs` (to praise, declare), Aorist form.

Root: śaṃs (class 1)

तस्मै (tasmai) - to Yudhiṣṭhira (to him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

पाञ्चाली (pāñcālī) - Draupadi, wife of the Pāṇḍavas (Draupadi, the princess of Pañcāla)

(proper noun)

Nominative, feminine, singular of pāñcālī

pāñcālī - a woman from Pañcāla, Draupadi

Feminine form of `pāñcāla`.

चिरयातम् (cirayātam) - long-absent (referring to Bhīma) (long-departed, long-absent)

(adjective)

Accusative, masculine, singular of cirayāta

cirayāta - long gone, long-departed, long-absent

Compound of `cira` (long) and `yāta` (gone, departed).

Compound type : tatpuruṣa (cira+yāta)

• cira – long (time), lasting long
  indeclinable
• yāta – gone, departed, traversed
  adjective (masculine)
  Past Passive Participle
  Derived from root `yā` (to go).
  Root: yā (class 2)

Note: Qualifies `vṛkodaram`.

वृकोदरम् (vṛkodaram) - Bhīma, one of the Pāṇḍavas (Bhīma (Vṛkodara), wolf-bellied)

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; an epithet for Bhīma

Compound of `vṛka` (wolf) and `udara` (belly).

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Object of `śaśaṃsa`.

सः (saḥ) - He (Yudhiṣṭhira) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रतस्थे (pratasthe) - set out, departed

(verb)

3rd person , singular, middle, Perfect (liṭ) of pra-sthā

Perfect, third person singular, middle voice

Root `sthā` (to stand) with prefix `pra`.

Prefix: pra

Root: sthā (class 1)

महाबाहुः (mahābāhuḥ) - mighty-armed (epithet for Yudhiṣṭhira) (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - great-armed, mighty-armed (an epithet of strong heroes)

Compound of `mahā` (great) and `bāhu` (arm).

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
  From `mahat` (great).
• bāhu – arm
  noun (masculine)

Note: Qualifies `nṛpaḥ`.

धौम्येन (dhaumyena) - by Dhaumya, the priest of the Pāṇḍavas (by Dhaumya)

(proper noun)

Instrumental, masculine, singular of dhaumya

dhaumya - Dhaumya (the priest of the Pāṇḍavas)

सहितः (sahitaḥ) - accompanied by, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, connected, united

Past Passive Participle

From `sa-dhā` (to place together).

Root: dhā (class 3)

Note: Qualifies `nṛpaḥ`.

नृपः (nṛpaḥ) - King Yudhiṣṭhira (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound of `nṛ` (man) and `pa` (protector).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root `pā` (to protect).
  Root: pā (class 2)