महाभारतः mahābhārataḥ - book-3, chapter-176, verse-32

अथ वा नार्जुनो धीमान्विषादमुपयास्यति ।
सर्वास्त्रविदनाधृष्यो देवगन्धर्वराक्षसैः ॥३२॥

32. atha vā nārjuno dhīmānviṣādamupayāsyati ,
sarvāstravidanādhṛṣyo devagandharvarākṣasaiḥ.

32. atha vā na arjunaḥ dhīmān viṣādam upayāsyati
sarvāstravit anādhṛṣyaḥ devagandharvarākṣasaiḥ

32. Alternatively, the intelligent Arjuna will not experience dejection. He is indeed the knower of all weapons, unconquerable even by gods, gandharvas, and rākṣasas.

Words meanings summery:

• अथ (atha) - now, then, moreover, or

• वा (vā) - or, either

• न (na) - not

• अर्जुनः (arjunaḥ) - Arjuna (name of a hero)

• धीमान् (dhīmān) - intelligent, wise, discerning

• विषादम् (viṣādam) - dejection, despondency, sorrow

• उपयास्यति (upayāsyati) - he will reach, he will experience, he will obtain

• सर्वास्त्रवित् (sarvāstravit) - knower of all weapons

• अनाधृष्यः (anādhṛṣyaḥ) - unconquerable, invincible, unassailable

• देवगन्धर्वराक्षसैः (devagandharvarākṣasaiḥ) - by gods, gandharvas, and rākṣasas

Words meanings and morphology

अथ (atha) - now, then, moreover, or

(indeclinable)

वा (vā) - or, either

(indeclinable)

न (na) - not

(indeclinable)

particle of negation

Note: Negates the verb 'upayāsyati'.

अर्जुनः (arjunaḥ) - Arjuna (name of a hero)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a hero of the Mahābhārata); white, clear

Note: Subject of the sentence.

धीमान् (dhīmān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, endowed with understanding

Derived from 'dhī' (intellect) with suffix '-mat'.

विषादम् (viṣādam) - dejection, despondency, sorrow

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - dejection, despondency, sorrow, sadness

From root √sad with upasarga vi-.

Prefix: vi

Root: sad (class 1)

उपयास्यति (upayāsyati) - he will reach, he will experience, he will obtain

(verb)

3rd person , singular, active, future (lṛṭ) of upayā

Future Tense, 3rd Person Singular, Active Voice

Derived from root √yā with upasarga upa-.

Prefix: upa

Root: yā (class 2)

Note: Main verb of the first part of the sentence.

सर्वास्त्रवित् (sarvāstravit) - knower of all weapons

(adjective)

Nominative, masculine, singular of sarvāstravid

sarvāstravid - knowing all weapons

Compound of sarva + astra + vid (from root √vid 'to know').

Compound type : tatpuruṣa (sarva+astra+vid)

• sarva – all, every, whole
  pronoun
• astra – weapon, missile
  noun (neuter)
• vid – knower, understanding
  noun (masculine)
  Derived from root √vid (to know) as an agent noun suffix.
  Root: vid (class 2)

अनाधृष्यः (anādhṛṣyaḥ) - unconquerable, invincible, unassailable

(adjective)

Nominative, masculine, singular of anādhṛṣya

anādhṛṣya - unconquerable, invincible, unassailable, not to be assailed

Gerundive / Future Passive Participle (Negated)

Formed by 'an-' (negation) + 'ādhṛṣya' (gerundive of √dhṛṣ with ā).

Compound type : nañ-tatpuruṣa (an+ādhṛṣya)

• an – not, un-
  indeclinable
• ādhṛṣya – to be assailed, assailable
  adjective (masculine)
  Gerundive
  Derived from root √dhṛṣ with upasarga ā-.
  Prefix: ā
  Root: dhṛṣ (class 5)

देवगन्धर्वराक्षसैः (devagandharvarākṣasaiḥ) - by gods, gandharvas, and rākṣasas

(noun)

Instrumental, masculine, plural of devagandharvarākṣasa

devagandharvarākṣasa - gods, gandharvas, and rākṣasas

Dvandva compound.

Compound type : dvandva (deva+gandharva+rākṣasa)

• deva – god, deity
  noun (masculine)
• gandharva – celestial musician
  noun (masculine)
• rākṣasa – demon, evil spirit
  noun (masculine)

Note: Agent of 'anādhṛṣyaḥ'.