महाभारतः mahābhārataḥ - book-3, chapter-176, verse-46

स धर्मराजो मेधावी शङ्कमानो महद्भयम् ।
द्रौपदीं परिपप्रच्छ क्व भीम इति भारत ॥४६॥

46. sa dharmarājo medhāvī śaṅkamāno mahadbhayam ,
draupadīṁ paripapraccha kva bhīma iti bhārata.

46. saḥ dharmarājaḥ medhāvī śaṅkamānaḥ mahat bhayam
draupadīm paripaprach kva bhīmaḥ iti bhārata

46. That wise King of (natural law) Justice, Yudhiṣṭhira, apprehending a great danger, asked Draupadī, "Where is Bhīma?" O Bhārata.

Words meanings summery:

• सः (saḥ) - refers to Yudhiṣṭhira (he, that)

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the King of (natural law) Justice (king of justice, king of (dharma), Yama)

• मेधावी (medhāvī) - wise, intelligent, sagacious

• शङ्कमानः (śaṅkamānaḥ) - doubting, suspecting, apprehending

• महत् (mahat) - great, large, important

• भयम् (bhayam) - fear, danger, dread

• द्रौपदीम् (draupadīm) - Draupadī (accusative)

• परिपप्रछ् (paripaprach) - asked, questioned

• क्व (kva) - where? whither?

• भीमः (bhīmaḥ) - Bhīma (proper noun)

• इति (iti) - indicates direct speech (thus, so, in this manner)

• भारत (bhārata) - term of address for the listener (often Dhṛtarāṣṭra or Janamejaya) (O descendant of Bharata, O Bhārata)

Words meanings and morphology

सः (saḥ) - refers to Yudhiṣṭhira (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

nominative singular masculine of 'tad'

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the King of (natural law) Justice (king of justice, king of (dharma), Yama)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of justice, king of natural law (dharma), Yama (god of death), Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  from √dhṛ (to support, uphold)
  Root: dhṛ (class 1)
• rāja – king, ruler, prince
  noun (masculine)
  Root: rāj (class 1)

मेधावी (medhāvī) - wise, intelligent, sagacious

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - wise, intelligent, sagacious, possessing wisdom

from medhā (intelligence, wisdom) + -vin suffix

शङ्कमानः (śaṅkamānaḥ) - doubting, suspecting, apprehending

(adjective)

Nominative, masculine, singular of śaṅkamāna

śaṅk - to doubt, suspect, apprehend, fear

Present Participle (ātmanepada)

present participle of √śaṅk (ātmanepada), -māna suffix

Root: śaṅk (class 1)

महत् (mahat) - great, large, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, important, eminent

भयम् (bhayam) - fear, danger, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, terror, danger, apprehension

from √bhī (to fear)

Root: bhī (class 3)

द्रौपदीम् (draupadīm) - Draupadī (accusative)

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - daughter of Drupada, wife of the Pāṇḍavas

female patronymic from Drupada

परिपप्रछ् (paripaprach) - asked, questioned

(verb)

3rd person , singular, active, perfect (liṭ) of pariprach

Perfect Tense

reduplicated perfect form of √prach with pari- prefix

Prefix: pari

Root: prach (class 6)

क्व (kva) - where? whither?

(indeclinable)

interrogative adverb

भीमः (bhīmaḥ) - Bhīma (proper noun)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable, proper name of one of the Pāṇḍavas

इति (iti) - indicates direct speech (thus, so, in this manner)

(indeclinable)

भारत (bhārata) - term of address for the listener (often Dhṛtarāṣṭra or Janamejaya) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, belonging to Bharata, India

vocative singular of bhārata

Root: bhṛ (class 1)