महाभारतः mahābhārataḥ - book-3, chapter-176, verse-40

युधिष्ठिरस्तु कौन्तेय बभूवास्वस्थचेतनः ।
अनिष्टदर्शनान्घोरानुत्पातान्परिचिन्तयन् ॥४०॥

40. yudhiṣṭhirastu kaunteya babhūvāsvasthacetanaḥ ,
aniṣṭadarśanānghorānutpātānparicintayan.

40. yudhiṣṭhiraḥ tu kaunteya babhūva asvasthacetanaḥ
| aniṣṭadarśanān ghorān utpātān paricintayan

40. But Yudhishthira, O son of Kunti (Kaunteya), became troubled in mind, contemplating the dreadful omens indicating misfortune.

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• तु (tu) - but, on the other hand, indeed

• कौन्तेय (kaunteya) - Used as a vocative address for Yudhishthira, Arjuna, or Bhīma, as they are all sons of Kunti. (O son of Kunti)

• बभूव (babhūva) - became, happened, was

• अस्वस्थचेतनः (asvasthacetanaḥ) - troubled in mind, restless-minded, uneasy in conscience

• अनिष्टदर्शनान् (aniṣṭadarśanān) - indicating misfortune/evil, of evil appearance

• घोरान् (ghorān) - dreadful, terrible, fierce

• उत्पातान् (utpātān) - omens, portents, calamities

• परिचिन्तयन् (paricintayan) - contemplating, considering, reflecting upon

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; a name of the eldest Pandava brother

तु (tu) - but, on the other hand, indeed

(indeclinable)

कौन्तेय (kaunteya) - Used as a vocative address for Yudhishthira, Arjuna, or Bhīma, as they are all sons of Kunti. (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Derived from 'Kunti' with patronymic suffix '-eya'

बभूव (babhūva) - became, happened, was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect tense form (lit)

Root: bhū (class 1)

अस्वस्थचेतनः (asvasthacetanaḥ) - troubled in mind, restless-minded, uneasy in conscience

(adjective)

Nominative, masculine, singular of asvasthacetana

asvasthacetana - troubled in mind, uneasy-minded

Compound type : bahuvrīhi (a+svastha+cetana)

• a – not, non-
  indeclinable
  Negative prefix
• svastha – healthy, well, at ease
  adjective (masculine)
• cetana – consciousness, mind, soul
  noun (masculine)
  Root: cit (class 1)

अनिष्टदर्शनान् (aniṣṭadarśanān) - indicating misfortune/evil, of evil appearance

(adjective)

Accusative, masculine, plural of aniṣṭadarśana

aniṣṭadarśana - showing evil, inauspicious

Compound type : bahuvrīhi (aniṣṭa+darśana)

• aniṣṭa – undesirable, evil, misfortune
  adjective (neuter)
• darśana – sight, appearance, showing
  noun (neuter)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

घोरान् (ghorān) - dreadful, terrible, fierce

(adjective)

Accusative, masculine, plural of ghora

ghora - dreadful, terrible, frightful, awful

उत्पातान् (utpātān) - omens, portents, calamities

(noun)

Accusative, masculine, plural of utpāta

utpāta - omen, portent, sudden event, calamity, extraordinary phenomenon

From 'ut' + 'pat' (to fall up, fly up)

Prefix: ut

Root: pat (class 1)

परिचिन्तयन् (paricintayan) - contemplating, considering, reflecting upon

(adjective)

Nominative, masculine, singular of paricint

paricint - to consider, reflect, contemplate thoroughly

Present Active Participle

Present participle of the verb 'cint' with prefix 'pari'

Prefix: pari

Root: cint (class 10)