महाभारतः mahābhārataḥ - book-3, chapter-176, verse-29

किं तु नाद्यानुशोचामि तथात्मानं विनाशितम् ।
यथा तु विपिने न्यस्तान्भ्रातॄन्राज्यपरिच्युतान् ॥२९॥

29. kiṁ tu nādyānuśocāmi tathātmānaṁ vināśitam ,
yathā tu vipine nyastānbhrātṝnrājyaparicyutān.

29. kim tu na adya anuśocāmi tathā ātmānam vināśitam
| yathā tu vipine nyastān bhrātṝn rājyaparicyutān

29. However, I do not grieve for myself (ātman), who am thus ruined, as much as I grieve for my brothers, abandoned in the forest and stripped of their kingdom.

Words meanings summery:

• किम् (kim) - however (but, however, what, whether)

• तु (tu) - but, however, on the other hand

• न (na) - not, no

• अद्य (adya) - today, now

• अनुशोचामि (anuśocāmi) - I grieve, I lament

• तथा (tathā) - thus, so, in that manner

• आत्मानम् (ātmānam) - myself (self, soul (ātman))

• विनाशितम् (vināśitam) - destroyed, ruined, annihilated

• यथा (yathā) - as much as (as, just as, in which manner)

• तु (tu) - but, however, on the other hand

• विपिने (vipine) - in the forest

• न्यस्तान् (nyastān) - abandoned (placed, thrown, abandoned, entrusted)

• भ्रातॄन् (bhrātṝn) - brothers

• राज्यपरिच्युतान् (rājyaparicyutān) - deprived of kingdom, fallen from royalty

Words meanings and morphology

किम् (kim) - however (but, however, what, whether)

(indeclinable)

Interrogative particle or conjunction.

तु (tu) - but, however, on the other hand

(indeclinable)

Conjunction particle.

न (na) - not, no

(indeclinable)

Negative particle.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

अनुशोचामि (anuśocāmi) - I grieve, I lament

(verb)

1st person , singular, active, present (laṭ) of anuśoc

From root śuc (to mourn, grieve) with prefix anu.

Prefix: anu

Root: śuc (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

Adverb.

Note: Modifies vināśitam.

आत्मानम् (ātmānam) - myself (self, soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul (ātman), essence, vital breath, mind, spirit

Root: an

Note: Object of anuśocāmi.

विनाशितम् (vināśitam) - destroyed, ruined, annihilated

(participle)

Accusative, masculine, singular of vināśita

vināśita - destroyed, ruined, perished

Past Passive Participle

From root naś (to perish) in causative nāśaya with vi prefix. vi-nāśita.

Prefix: vi

Root: naś (class 4)

Note: Functions as an adjective describing ātmānam.

यथा (yathā) - as much as (as, just as, in which manner)

(indeclinable)

Correlative adverb.

तु (tu) - but, however, on the other hand

(indeclinable)

Conjunction particle.

विपिने (vipine) - in the forest

(noun)

Locative, neuter, singular of vipina

vipina - forest, wood, grove

Note: Denotes place.

न्यस्तान् (nyastān) - abandoned (placed, thrown, abandoned, entrusted)

(participle)

Accusative, masculine, plural of nyasta

nyasta - placed, thrown, abandoned, deposited, entrusted

Past Passive Participle

From root as (to throw) with prefix ni.

Prefix: ni

Root: as (class 4)

Note: Functions as an adjective describing bhrātṝn.

भ्रातॄन् (bhrātṝn) - brothers

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

ṛ-ending noun.

Note: Object of implied śocāmi.

राज्यपरिच्युतान् (rājyaparicyutān) - deprived of kingdom, fallen from royalty

(participle)

Accusative, masculine, plural of rājyaparicyuta

rājyaparicyuta - deprived of kingdom, expelled from sovereignty, fallen from royal power

Past Passive Participle (bahuvrīhi compound)

rājya (kingdom) + paricyuta (deprived of, fallen from). Derived from root cyu (to move, fall) with prefix pari.

Compound type : tatpuruṣa (rājya+paricyuta)

• rājya – kingdom, sovereignty, reign
  noun (neuter)
  Derived from rājan (king).
  Root: rāj
• paricyuta – fallen, deprived, separated from
  participle (masculine)
  Past Passive Participle
  From root cyu with prefix pari.
  Prefix: pari
  Root: cyu (class 1)

Note: Functions as an adjective describing bhrātṝn.