महाभारतः mahābhārataḥ - book-3, chapter-176, verse-15

त्वां चेदवध्यमायान्तमतीव प्रियदर्शनम् ।
अहमद्योपयोक्ष्यामि विधानं पश्य यादृशम् ॥१५॥

15. tvāṁ cedavadhyamāyāntamatīva priyadarśanam ,
ahamadyopayokṣyāmi vidhānaṁ paśya yādṛśam.

15. tvām cet avadhyam āyāntam atīva priyadarśanam
aham adya upayokṣyāmi vidhānam paśya yādṛśam

15. Even if you come, unkillable and exceedingly handsome as you are, I will today employ a method such as you shall see.

Words meanings summery:

• त्वाम् (tvām) - you

• चेत् (cet) - if

• अवध्यम् (avadhyam) - unkillable, invulnerable

• आयान्तम् (āyāntam) - coming, approaching

• अतीव (atīva) - exceedingly, very much

• प्रियदर्शनम् (priyadarśanam) - handsome, pleasing to behold

• अहम् (aham) - I

• अद्य (adya) - today, now

• उपयोक्ष्यामि (upayokṣyāmi) - I will employ, I will use

• विधानम् (vidhānam) - method, arrangement, ordinance

• पश्य (paśya) - see, behold

• यादृशम् (yādṛśam) - such as, of what kind

Words meanings and morphology

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

चेत् (cet) - if

(indeclinable)

अवध्यम् (avadhyam) - unkillable, invulnerable

(adjective)

Accusative, masculine/neuter, singular of avadhya

avadhya - not to be killed, invulnerable, inviolable

Gerundive/Potential Passive Participle

Derived from root han (to kill) with the suffix -ya (for gerundive), prefixed with the negative particle a-.

Prefix: a

Root: han (class 2)

आयान्तम् (āyāntam) - coming, approaching

(adjective)

Accusative, masculine, singular of āyānt

āyānt - coming, approaching

Present Active Participle

Derived from root yā (to go) with prefix ā- and the śatṛ suffix.

Prefix: ā

Root: yā (class 2)

अतीव (atīva) - exceedingly, very much

(indeclinable)

प्रियदर्शनम् (priyadarśanam) - handsome, pleasing to behold

(adjective)

Accusative, masculine/neuter, singular of priyadarśana

priyadarśana - handsome, pleasing to behold

Compound type : Bahuvrihi (priya+darśana)

• priya – dear, beloved, pleasing
  adjective (masculine/neuter)
• darśana – sight, seeing, appearance
  noun (neuter)
  Verbal noun
  Derived from root dṛś (to see).
  Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अद्य (adya) - today, now

(indeclinable)

उपयोक्ष्यामि (upayokṣyāmi) - I will employ, I will use

(verb)

1st person , singular, active, future (lṛṭ) of upayuj

Future tense, first person singular

Derived from root yuj (to join) with prefix upa-, in the Lṛṭ (future) tense.

Prefix: upa

Root: yuj (class 7)

विधानम् (vidhānam) - method, arrangement, ordinance

(noun)

Accusative, neuter, singular of vidhāna

vidhāna - method, arrangement, ordinance, rule, provision

Verbal noun

Derived from root dhā (to place, arrange) with prefix vi-.

Prefix: vi

Root: dhā (class 3)

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative, second person singular

Present stem paśya- from root dṛś, used in the Loṭ (imperative) tense.

Root: dṛś (class 1)

यादृशम् (yādṛśam) - such as, of what kind

(pronoun)

Accusative, neuter, singular of yādṛśa

yādṛśa - such as, of what kind, like which