महाभारतः mahābhārataḥ - book-3, chapter-176, verse-18

पतता हि विमानाग्रान्मया शक्रासनाद्द्रुतम् ।
कुरु शापान्तमित्युक्तो भगवान्मुनिसत्तमः ॥१८॥

18. patatā hi vimānāgrānmayā śakrāsanāddrutam ,
kuru śāpāntamityukto bhagavānmunisattamaḥ.

18. patatā hi vimānāgrāt mayā śakrāsānāt drutam
kuru śāpāntam iti uktaḥ bhagavān munisattamaḥ

18. Indeed, as I was quickly falling from the top of the aerial chariot and from Indra's throne, I said, 'End the curse (śāpānta)!' — thus was the revered best of sages addressed.

Words meanings summery:

• पतता (patatā) - by one falling, while falling

• हि (hi) - indeed, surely

• विमानाग्रात् (vimānāgrāt) - from the top of the aerial chariot

• मया (mayā) - by me

• शक्रासानात् (śakrāsānāt) - from Indra's throne

• द्रुतम् (drutam) - quickly, swiftly

• कुरु (kuru) - do, make, perform

• शापान्तम् (śāpāntam) - the end of the curse

• इति (iti) - Quotation marker, indicating direct speech. (thus, so)

• उक्तः (uktaḥ) - having been said, spoken to

• भगवान् (bhagavān) - the revered one, the lord, the divine one

• मुनिसत्तमः (munisattamaḥ) - the best of sages

Words meanings and morphology

पतता (patatā) - by one falling, while falling

(adjective)

Instrumental, masculine, singular of patat

patat - falling, flying, descending

Present Active Participle

Derived from root pat (to fall) with the śatṛ suffix.

Root: pat (class 1)

हि (hi) - indeed, surely

(indeclinable)

विमानाग्रात् (vimānāgrāt) - from the top of the aerial chariot

(noun)

Ablative, neuter, singular of vimānāgra

vimānāgra - top of an aerial chariot, forefront of a celestial car

Compound type : Tatpurusha (vimāna+agra)

• vimāna – aerial chariot, celestial car, airplane
  noun (neuter)
• agra – top, summit, front, point
  noun (neuter)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

शक्रासानात् (śakrāsānāt) - from Indra's throne

(noun)

Ablative, neuter, singular of śakrāsana

śakrāsana - Indra's throne

Compound type : Tatpurusha (śakra+āsana)

• śakra – Indra (name of a deity), powerful
  proper noun (masculine)
• āsana – seat, throne, sitting posture
  noun (neuter)
  Verbal noun
  Derived from root ās (to sit).
  Root: ās (class 2)

द्रुतम् (drutam) - quickly, swiftly

(indeclinable)

Past Passive Participle

Derived from root dru (to run, flow) with suffix -ta; used adverbially.

Root: dru (class 1)

Note: Used here adverbially.

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative, second person singular

Loṭ (imperative) tense form from root kṛ.

Root: kṛ (class 8)

शापान्तम् (śāpāntam) - the end of the curse

(noun)

Accusative, masculine, singular of śāpānta

śāpānta - end of a curse, cessation of an imprecation

Compound type : Tatpurusha (śāpa+anta)

• śāpa – curse, imprecation
  noun (masculine)
• anta – end, boundary, limit
  noun (masculine)

इति (iti) - Quotation marker, indicating direct speech. (thus, so)

(indeclinable)

उक्तः (uktaḥ) - having been said, spoken to

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, addressed

Past Passive Participle

Derived from root vac (to speak) with suffix -ta; vac changes to uk due to internal sandhi.

Root: vac (class 2)

भगवान् (bhagavān) - the revered one, the lord, the divine one

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, divine, revered, prosperous, lord

मुनिसत्तमः (munisattamaḥ) - the best of sages

(noun)

Nominative, masculine, singular of munisattama

munisattama - best of sages, most excellent ascetic

Compound type : Tatpurusha (muni+sattama)

• muni – sage, ascetic, seer
  noun (masculine)
• sattama – best, most excellent, supreme
  adjective (masculine/neuter)