महाभारतः mahābhārataḥ - book-3, chapter-176, verse-28

पश्य दैवोपघाताद्धि भुजवीर्यव्यपाश्रयम् ।
इमामवस्थां संप्राप्तमनिमित्तमिहाद्य माम् ॥२८॥

28. paśya daivopaghātāddhi bhujavīryavyapāśrayam ,
imāmavasthāṁ saṁprāptamanimittamihādya mām.

28. paśya daivopaghātāt hi bhujavīryavyapāśrayam
imām avasthām samprāptam animittam iha adya mām

28. Behold, it is because of the damage inflicted by fate (daiva) that I, who relied on the strength of my arms, have today reached this state of helplessness here, for no apparent reason.

Words meanings summery:

• पश्य (paśya) - behold, see, look

• दैवोपघातात् (daivopaghātāt) - from the affliction of fate, due to the injury of destiny

• हि (hi) - because (indeed, surely, because, for)

• भुजवीर्यव्यपाश्रयम् (bhujavīryavyapāśrayam) - me, who relied on arm strength (one who relies on the strength of their arms)

• इमाम् (imām) - this (feminine)

• अवस्थाम् (avasthām) - state, condition, situation

• सम्प्राप्तम् (samprāptam) - having attained, having reached

• अनिमित्तम् (animittam) - without cause, for no reason

• इह (iha) - here, in this world, in this case

• अद्य (adya) - today, now

• माम् (mām) - me

Words meanings and morphology

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present stem paśya.

Root: dṛś (class 1)

दैवोपघातात् (daivopaghātāt) - from the affliction of fate, due to the injury of destiny

(noun)

Ablative, masculine, singular of daivopaghāta

daivopaghāta - affliction by fate, injury from destiny

Compound type : tatpuruṣa (daiva+upaghāta)

• daiva – fate, destiny, divine will
  noun (neuter)
  From deva (deity) + aṇ suffix.
  Root: div
• upaghāta – injury, damage, affliction, attack
  noun (masculine)
  Derived from root han (to strike, kill) with upa prefix and ghaN suffix.
  Prefix: upa
  Root: han

Note: Signifies cause or reason.

हि (hi) - because (indeed, surely, because, for)

(indeclinable)

Emphatic or causal particle.

भुजवीर्यव्यपाश्रयम् (bhujavīryavyapāśrayam) - me, who relied on arm strength (one who relies on the strength of their arms)

(adjective)

Accusative, masculine, singular of bhujavīryavyapāśraya

bhujavīryavyapāśraya - one who has recourse to the strength of arms, one who depends on arm power

Compound type : bahuvrīhi (bhuja+vīrya+vyapāśraya)

• bhuja – arm, hand
  noun (masculine)
• vīrya – strength, valor, energy, heroism
  noun (neuter)
  Root: vīr
• vyapāśraya – reliance, dependence, refuge, resort
  noun (masculine)
  From vy-apa-śri root.
  Prefixes: vi+apa
  Root: śri

Note: Agrees with mām.

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, that

Demonstrative pronoun.

Note: Agrees with avasthām.

अवस्थाम् (avasthām) - state, condition, situation

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, circumstance

From ava-sthā (to stand, to be in a state).

Prefix: ava

Root: sthā (class 1)

Note: Object of samprāptam.

सम्प्राप्तम् (samprāptam) - having attained, having reached

(participle)

Accusative, masculine, singular of samprāpta

samprāpta - attained, reached, obtained

Past Passive Participle

From root āp (to obtain) with prefixes sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

Note: Functions as an adjective describing mām.

अनिमित्तम् (animittam) - without cause, for no reason

(adjective)

Nominative, neuter, singular of animitta

animitta - causeless, purposeless, groundless, for no reason, unprompted

From a (not) + nimitta (cause, reason).

Compound type : bahuvrīhi (a+nimitta)

• a – not, un-, without
  indeclinable
  Negative prefix.
• nimitta – cause, reason, omen, sign
  noun (neuter)

Note: Used adverbially.

इह (iha) - here, in this world, in this case

(indeclinable)

Adverb of place.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

First person pronoun.

Note: Object of paśya.