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2,71

महाभारतः       mahābhārataḥ - book-2, chapter-71, verse-37

चरितब्रह्मचर्याश्च क्रोधामर्षवशानुगाः ।
वैरं प्रत्यानयिष्यन्ति मम दुःखाय पाण्डवाः ॥३७॥
37. caritabrahmacaryāśca krodhāmarṣavaśānugāḥ ,
vairaṁ pratyānayiṣyanti mama duḥkhāya pāṇḍavāḥ.
37. caritabrahmacaryāḥ ca krodhamarṣavaśānugāḥ
vairam pratyānayiṣyanti mama duḥkhāya pāṇḍavāḥ
37. And the Pāṇḍavas, having observed their spiritual discipline (brahmacarya) and now governed by anger and resentment, will retaliate (lit. bring back enmity), which will cause me sorrow.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चरितब्रह्मचर्याः (caritabrahmacaryāḥ) - those who have observed their vow of celibacy, who have practiced spiritual discipline (brahmacarya)
  • (ca) - and
  • क्रोधमर्षवशानुगाः (krodhamarṣavaśānugāḥ) - following the sway of anger and indignation, governed by wrath and resentment
  • वैरम् (vairam) - enmity, hostility
  • प्रत्यानयिष्यन्ति (pratyānayiṣyanti) - they will bring back, they will retaliate
  • मम (mama) - my, mine
  • दुःखाय (duḥkhāya) - to my sorrow (for sorrow, for suffering, for distress)
  • पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

Words meanings and morphology

चरितब्रह्मचर्याः (caritabrahmacaryāḥ) - those who have observed their vow of celibacy, who have practiced spiritual discipline (brahmacarya)
(adjective)
Nominative, masculine, plural of caritabrahmacarya
caritabrahmacarya - one who has practiced brahmacarya (spiritual discipline), whose vow of celibacy has been observed
compound of carita (PPP of car) and brahmacarya
Compound type : bahuvrīhi (carita+brahmacarya)
  • carita – practiced
    adjective
    Past Passive Participle
    Derived from root car (to move, to practice)
    Root: car (class 1)
  • brahmacarya – spiritual discipline
    noun (neuter)
(ca) - and
(indeclinable)
क्रोधमर्षवशानुगाः (krodhamarṣavaśānugāḥ) - following the sway of anger and indignation, governed by wrath and resentment
(adjective)
Nominative, masculine, plural of krodhamarṣavaśānuga
krodhamarṣavaśānuga - following the sway of anger and indignation
compound
Compound type : tatpuruṣa (krodha+amarṣa+vaśa+anuga)
  • krodha – anger
    noun (masculine)
    Root: krudh (class 4)
  • amarṣa – indignation
    noun (masculine)
    Prefix: a
    Root: mṛṣ (class 1)
  • vaśa – sway, power, control, will, subjection
    noun (masculine)
    Root: vaś (class 2)
  • anuga – following
    adjective
    Derived from root gam with prefix anu
    Prefix: anu
    Root: gam (class 1)
वैरम् (vairam) - enmity, hostility
(noun)
Accusative, neuter, singular of vaira
vaira - enmity, hostility, hatred, revenge
Root: vīra
प्रत्यानयिष्यन्ति (pratyānayiṣyanti) - they will bring back, they will retaliate
(verb)
3rd person , plural, active, future (lṛṭ) of pratyānī
Future Tense
Root nī (to lead) with prefixes prati and ā; 3rd person plural future active indicative, causative.
Prefixes: prati+ā
Root: nī (class 1)
मम (mama) - my, mine
(pronoun)
Genitive, singular of mad
mad - I, me
दुःखाय (duḥkhāya) - to my sorrow (for sorrow, for suffering, for distress)
(noun)
Dative, neuter, singular of duḥkha
duḥkha - sorrow, suffering, pain, distress, unhappiness
Note: Indicates purpose or outcome.
पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas
(proper noun)
Nominative, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, Pāṇḍava
Ap. patronymic from Pāṇḍu