महाभारतः mahābhārataḥ - book-2, chapter-71, verse-19

यत्कृतेऽहमिमां प्राप्ता तेषां वर्षे चतुर्दशे ।
हतपत्यो हतसुता हतबन्धुजनप्रियाः ॥१९॥

19. yatkṛte'hamimāṁ prāptā teṣāṁ varṣe caturdaśe ,
hatapatyo hatasutā hatabandhujanapriyāḥ.

19. yat kṛte aham imām prāptā teṣām varṣe caturdaśe
hatapatyaḥ hatasutāḥ hatabandhujanapriyāḥ

19. For whose sake I have reached this state (of distress), in their fourteenth year, those women whose husbands are slain, whose sons are slain, and whose dear kinsmen are slain,

Words meanings summery:

• यत् (yat) - for whose (referring to the Kauravas implicitly) (who, which, what, for which)

• कृते (kṛte) - for the sake of, on account of

• अहम् (aham) - Draupadi (the speaker) (I)

• इमाम् (imām) - this (state of suffering or distress) (this, this one)

• प्राप्ता (prāptā) - have reached (this state) (obtained, reached, attained)

• तेषाम् (teṣām) - of those (Kauravas) (of them, their)

• वर्षे (varṣe) - in the year

• चतुर्दशे (caturdaśe) - in the fourteenth

• हतपत्यः (hatapatyaḥ) - wives of the Kauravas whose husbands are slain (whose husbands are slain)

• हतसुताः (hatasutāḥ) - wives of the Kauravas whose sons are slain (whose sons are slain)

• हतबन्धुजनप्रियाः (hatabandhujanapriyāḥ) - wives of the Kauravas whose dear kinsmen are slain (whose dear kinsmen are slain)

Words meanings and morphology

यत् (yat) - for whose (referring to the Kauravas implicitly) (who, which, what, for which)

(pronoun)

Genitive, neuter, singular of yad

yad - who, which, what

Note: Used here in a genitive sense ('for whose sake') with 'kṛte'.

कृते (kṛte) - for the sake of, on account of

(indeclinable)

Past Passive Participle

Locative singular form of the past passive participle used as an indeclinable to express 'for the sake of'.

Root: kṛ (class 8)

Note: Typically used with the genitive case to denote purpose or cause.

अहम् (aham) - Draupadi (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

इमाम् (imām) - this (state of suffering or distress) (this, this one)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

प्राप्ता (prāptā) - have reached (this state) (obtained, reached, attained)

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

Derived from the root āp with prefix pra-.

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'aham' (Draupadi) in feminine singular nominative.

तेषाम् (teṣām) - of those (Kauravas) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

वर्षे (varṣe) - in the year

(noun)

Locative, neuter, singular of varṣa

varṣa - year; rain

चतुर्दशे (caturdaśe) - in the fourteenth

(adjective)

Locative, neuter, singular of caturdaśa

caturdaśa - fourteenth

Note: Agrees with 'varṣe' in neuter singular locative.

हतपत्यः (hatapatyaḥ) - wives of the Kauravas whose husbands are slain (whose husbands are slain)

(adjective)

Nominative, feminine, plural of hatapati

hatapati - having a slain husband

Compound type : bahuvrīhi (hata+pati)

• hata – slain, killed, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from the root han.
  Root: han (class 2)
• pati – husband, master, lord
  noun (masculine)

Note: Refers to the women, agreeing in feminine plural nominative.

हतसुताः (hatasutāḥ) - wives of the Kauravas whose sons are slain (whose sons are slain)

(adjective)

Nominative, feminine, plural of hatasuta

hatasuta - having slain sons

Compound type : bahuvrīhi (hata+suta)

• hata – slain, killed, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from the root han.
  Root: han (class 2)
• suta – son, offspring
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to give birth).
  Root: sū (class 2)

Note: Refers to the women, agreeing in feminine plural nominative.

हतबन्धुजनप्रियाः (hatabandhujanapriyāḥ) - wives of the Kauravas whose dear kinsmen are slain (whose dear kinsmen are slain)

(adjective)

Nominative, feminine, plural of hatabandhujanapriya

hatabandhujanapriya - having slain dear kinsmen

Compound type : bahuvrīhi (hata+bandhujana+priya)

• hata – slain, killed, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from the root han.
  Root: han (class 2)
• bandhujana – kinsfolk, relatives
  noun (masculine)
• priya – dear, beloved, pleasing
  adjective (masculine)

Note: Refers to the women, agreeing in feminine plural nominative.