महाभारतः mahābhārataḥ - book-2, chapter-71, verse-35

गतान्सर्वात्मना भक्त्या धार्तराष्ट्रान्सराजकान् ।
नोत्सहे समभित्यक्तुं दैवमूलमतः परम् ॥३५॥

35. gatānsarvātmanā bhaktyā dhārtarāṣṭrānsarājakān ,
notsahe samabhityaktuṁ daivamūlamataḥ param.

35. gatān sarvātmanā bhaktyā dhārtarāṣṭrān sarājakān
na utsahe samabhityaktum daivamūlam ataḥ param

35. I cannot bring myself to completely abandon the sons of Dhṛtarāṣṭra, along with their rulers, who have approached (me) with complete devotion (bhakti). What lies beyond this is rooted in divine will.

Words meanings summery:

• गतान् (gatān) - who have approached (me) (gone, attained, resorted to, approached)

• सर्वात्मना (sarvātmanā) - with all one's soul, wholeheartedly, completely, entirely

• भक्त्या (bhaktyā) - with devotion

• धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhṛtarāṣṭra, descendants of Dhṛtarāṣṭra

• सराजकान् (sarājakān) - with their kings, including the kings

• न (na) - not

• उत्सहे (utsahe) - I can bring myself (I am able, I dare, I undertake)

• समभित्यक्तुम् (samabhityaktum) - to abandon completely, to renounce thoroughly

• दैवमूलम् (daivamūlam) - rooted in destiny, having divine origin, whose source is divine

• अतः (ataḥ) - after this point (from this, therefore, hence, after this)

• परम् (param) - beyond (this point) (further, beyond, after, supreme, next)

Words meanings and morphology

गतान् (gatān) - who have approached (me) (gone, attained, resorted to, approached)

(adjective)

Accusative, masculine, plural of gata

gata - gone, arrived, attained, departed, understood, past

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

सर्वात्मना (sarvātmanā) - with all one's soul, wholeheartedly, completely, entirely

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the universal soul, the supreme spirit, all-pervading soul, entire self

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all
  adjective
• ātman – self
  noun (masculine)

भक्त्या (bhaktyā) - with devotion

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, faith, loyalty, attachment

Derived from root bhaj (to divide, to share, to worship)

Root: bhaj (class 1)

धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhṛtarāṣṭra, descendants of Dhṛtarāṣṭra

(proper noun)

Accusative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, descendant of Dhṛtarāṣṭra

Ap. patronymic from Dhṛtarāṣṭra

सराजकान् (sarājakān) - with their kings, including the kings

(adjective)

Accusative, masculine, plural of sarājaka

sarājaka - having a king, with kings, ruled by a king

Compound type : bahuvrīhi (sa+rājan)

• sa – with
  indeclinable
• rājan – king
  noun (masculine)

न (na) - not

(indeclinable)

उत्सहे (utsahe) - I can bring myself (I am able, I dare, I undertake)

(verb)

1st person , singular, middle, present (laṭ) of utsah

Present Tense

Root sah (to bear, to be able) with prefix ud (up, forth)

Prefix: ud

Root: sah (class 1)

समभित्यक्तुम् (samabhityaktum) - to abandon completely, to renounce thoroughly

(indeclinable)

Infinitive

Root tyaj (to abandon) with prefixes sam and abhi

Prefixes: sam+abhi

Root: tyaj (class 1)

दैवमूलम् (daivamūlam) - rooted in destiny, having divine origin, whose source is divine

(adjective)

Nominative, neuter, singular of daivamūla

daivamūla - rooted in destiny, having a divine origin

Compound type : bahuvrīhi (daiva+mūla)

• daiva – divine
  adjective
• mūla – root
  noun (neuter)

अतः (ataḥ) - after this point (from this, therefore, hence, after this)

(indeclinable)

परम् (param) - beyond (this point) (further, beyond, after, supreme, next)

(adjective)

Nominative, neuter, singular of para

para - other, next, further, supreme, transcendent