महाभारतः mahābhārataḥ - book-2, chapter-71, verse-41

गतो हि पक्षतां तेषां पार्षतः पुरुषर्षभः ।
सृष्टप्राणो भृशतरं तस्माद्योत्स्ये तवारिभिः ॥४१॥

41. gato hi pakṣatāṁ teṣāṁ pārṣataḥ puruṣarṣabhaḥ ,
sṛṣṭaprāṇo bhṛśataraṁ tasmādyotsye tavāribhiḥ.

41. gataḥ hi pakṣatām teṣām pārṣataḥ puruṣarṣabhaḥ
sṛṣṭaprāṇaḥ bhṛśataram tasmāt yotsye tava aribhiḥ

41. Indeed, that Pārṣata (Dhṛṣṭadyumna), the best among men (puruṣarṣabha), has sided with them, created with an abundance of life. Therefore, I shall fight your enemies.

Words meanings summery:

• गतः (gataḥ) - has gone, has sided (gone, attained, reached)

• हि (hi) - indeed, surely, because

• पक्षताम् (pakṣatām) - the side, allegiance, partisanship

• तेषाम् (teṣām) - of the Pandavas (of them)

• पार्षतः (pārṣataḥ) - Dhṛṣṭadyumna (son of Pṛṣata)

• पुरुषर्षभः (puruṣarṣabhaḥ) - best of men, bull among men

• सृष्टप्राणः (sṛṣṭaprāṇaḥ) - created with an abundance of life (created with life, instilled with great vitality)

• भृशतरम् (bhṛśataram) - very much, greatly, more intensely

• तस्मात् (tasmāt) - therefore, from that (reason)

• योत्स्ये (yotsye) - I shall fight

• तव (tava) - your (referring to the listener, e.g., Bhishma or Drona) (your (singular))

• अरिभिः (aribhiḥ) - with your enemies (the Pandavas) (with enemies)

Words meanings and morphology

गतः (gataḥ) - has gone, has sided (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, reached, attained

Past Passive Participle

Formed from root `gam` (to go) + `kta` suffix.

Root: gam (class 1)

Note: Qualifies Pārṣataḥ.

हि (hi) - indeed, surely, because

(indeclinable)

Emphatic particle or conjunction.

पक्षताम् (pakṣatām) - the side, allegiance, partisanship

(noun)

Accusative, feminine, singular of pakṣatā

pakṣatā - the state of being a party, side, allegiance, partisanship

Abstract noun from `pakṣa` (side, party) + `tā` (suffix for abstract noun).

Note: Object of `gataḥ`.

तेषाम् (teṣām) - of the Pandavas (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

पार्षतः (pārṣataḥ) - Dhṛṣṭadyumna (son of Pṛṣata)

(proper noun)

Nominative, masculine, singular of pārṣata

pārṣata - son of Pṛṣata, descendant of Pṛṣata

Patronymic from `pṛṣata`.

Note: Subject of the sentence.

पुरुषर्षभः (puruṣarṣabhaḥ) - best of men, bull among men

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best of men, most excellent man

Compound meaning 'bull among men' (an idiom for excellence).

Compound type : tatpurusha (puruṣa+ṛṣabha)

• puruṣa – man, human being, person, cosmic person
  noun (masculine)
  Root: pṛ (class 3)
• ṛṣabha – bull, best, chief, leader
  noun (masculine)
  Root: ṛṣ (class 1)

सृष्टप्राणः (sṛṣṭaprāṇaḥ) - created with an abundance of life (created with life, instilled with great vitality)

(adjective)

Nominative, masculine, singular of sṛṣṭaprāṇa

sṛṣṭaprāṇa - having life created, endowed with breath/vitality

Compound. `sṛṣṭa` (created) + `prāṇa` (life/breath).

Compound type : bahuvrihi (sṛṣṭa+prāṇa)

• sṛṣṭa – created, emanated, produced
  adjective
  Past Passive Participle
  Formed from root `sṛj` (to create) + `kta` suffix.
  Root: sṛj (class 6)
• prāṇa – breath, life-force, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)

Note: Qualifies Pārṣataḥ.

भृशतरम् (bhṛśataram) - very much, greatly, more intensely

(indeclinable)

Comparative degree of `bhṛśa` (much, abundant). Often used adverbially.

तस्मात् (tasmāt) - therefore, from that (reason)

(indeclinable)

Ablative singular of `tad`, used adverbially.

योत्स्ये (yotsye) - I shall fight

(verb)

1st person , singular, middle, future (lṛṭ) of yudh

Future tense, Atmanepada, 1st person singular.

Root: yudh (class 4)

Note: The implied subject is 'I' (Duryodhana).

तव (tava) - your (referring to the listener, e.g., Bhishma or Drona) (your (singular))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Genitive singular of `yuṣmad`.

अरिभिः (aribhiḥ) - with your enemies (the Pandavas) (with enemies)

(noun)

Instrumental, masculine, plural of ari

ari - enemy, foe

Root: ṛ (class 3)

Note: Accompaniment or means of fighting.