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2,19

महाभारतः       mahābhārataḥ - book-2, chapter-19, verse-8

वनराजीस्तु पश्येमाः प्रियालानां मनोरमाः ।
लोध्राणां च शुभाः पार्थ गौतमौकःसमीपजाः ॥८॥
8. vanarājīstu paśyemāḥ priyālānāṁ manoramāḥ ,
lodhrāṇāṁ ca śubhāḥ pārtha gautamaukaḥsamīpajāḥ.
8. vanarājīḥ tu paśya imāḥ priyālānām manoramāḥ
lodhrāṇām ca śubhāḥ pārtha gautamaukaḥsamīpajāḥ
8. But behold, O Arjuna, these charming forest groves of priyāla trees, and these beautiful ones of lodhra trees, which have grown near Gautama's dwelling.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वनराजीः (vanarājīḥ) - rows of trees, forest groves
  • तु (tu) - but, indeed, however
  • पश्य (paśya) - behold, see
  • इमाः (imāḥ) - these
  • प्रियालानाम् (priyālānām) - of priyāla trees
  • मनोरमाः (manoramāḥ) - charming, delightful, lovely
  • लोध्राणाम् (lodhrāṇām) - of lodhra trees
  • (ca) - and
  • शुभाः (śubhāḥ) - beautiful, auspicious, lovely
  • पार्थ (pārtha) - O son of Pṛthā, O Arjuna
  • गौतमौकःसमीपजाः (gautamaukaḥsamīpajāḥ) - born near Gautama's abode, grown near Gautama's dwelling

Words meanings and morphology

वनराजीः (vanarājīḥ) - rows of trees, forest groves
(noun)
Accusative, feminine, plural of vanarājī
vanarājī - row of trees, forest grove
Compound type : tatpuruṣa (vana+rājī)
  • vana – forest, wood, grove
    noun (neuter)
  • rājī – row, line, range
    noun (feminine)
Note: Object of 'paśya'
तु (tu) - but, indeed, however
(indeclinable)
पश्य (paśya) - behold, see
(verb)
2nd person , singular, active, imperative (loṭ) of dṛś
Imperative 2nd singular active, from root 'dṛś' (using 'paśya' stem)
Root: dṛś (class 1)
इमाः (imāḥ) - these
(pronoun)
Accusative, feminine, plural of idam
idam - this, these
प्रियालानाम् (priyālānām) - of priyāla trees
(noun)
Genitive, masculine, plural of priyāla
priyāla - Priyāla tree (Buchanania latifolia)
मनोरमाः (manoramāḥ) - charming, delightful, lovely
(adjective)
Accusative, feminine, plural of manorama
manorama - charming, delightful, lovely, beautiful
Compound type : tatpuruṣa (manas+rama)
  • manas – mind, intellect, thought
    noun (neuter)
  • rama – pleasing, charming, delightful
    adjective
    Derived from root 'ram' (to delight)
    Root: ram (class 1)
Note: Modifies 'vanarājīḥ'
लोध्राणाम् (lodhrāṇām) - of lodhra trees
(noun)
Genitive, masculine, plural of lodhra
lodhra - Lodhra tree (Symplocos racemosa)
(ca) - and
(indeclinable)
शुभाः (śubhāḥ) - beautiful, auspicious, lovely
(adjective)
Accusative, feminine, plural of śubha
śubha - beautiful, auspicious, lovely, bright
Note: Modifies 'vanarājīḥ' (implied)
पार्थ (pārtha) - O son of Pṛthā, O Arjuna
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā, Arjuna
गौतमौकःसमीपजाः (gautamaukaḥsamīpajāḥ) - born near Gautama's abode, grown near Gautama's dwelling
(adjective)
Accusative, feminine, plural of gautamaukaḥsamīpaja
gautamaukaḥsamīpaja - grown near Gautama's abode
Compound type : tatpuruṣa (Gautama+okas+samīpa+ja)
  • Gautama – proper name of a sage
    proper noun (masculine)
  • okas – abode, dwelling, house
    noun (neuter)
  • samīpa – proximity, vicinity, near
    noun (neuter)
  • ja – born, produced from, originating in
    adjective
    Derived from root 'jan' (to be born)
    Root: jan (class 4)
Note: Modifies 'vanarājīḥ'