महाभारतः mahābhārataḥ - book-2, chapter-19, verse-41

चैत्यकं च गिरेः शृङ्गं भित्त्वा किमिव सद्म नः ।
अद्वारेण प्रविष्टाः स्थ निर्भया राजकिल्बिषात् ॥४१॥

41. caityakaṁ ca gireḥ śṛṅgaṁ bhittvā kimiva sadma naḥ ,
advāreṇa praviṣṭāḥ stha nirbhayā rājakilbiṣāt.

41. caityakam ca gireḥ śṛṅgam bhittvā kim iva sadma
naḥ advāreṇa praviṣṭāḥ stha nirbhayā rājakilbiṣāt

41. Having broken through the mountain's peak, what sort of dwelling is this of ours? You have entered without a door, completely fearless of any royal transgression.

Words meanings summery:

• चैत्यकम् (caityakam) - a sacred structure, a shrine, a chaitya

• च (ca) - and, also

• गिरेः (gireḥ) - of the mountain

• शृङ्गम् (śṛṅgam) - peak, horn, summit

• भित्त्वा (bhittvā) - having broken, having pierced, having split

• किम् (kim) - what?, what kind of?

• इव (iva) - like, as if, as, similar to

• सद्म (sadma) - house, dwelling, abode

• नः (naḥ) - our, to us, by us, for us

• अद्वारेण (advāreṇa) - without a door, through an entrance without a door

• प्रविष्टाः (praviṣṭāḥ) - entered, having entered

• स्थ (stha) - you are

• निर्भया (nirbhayā) - fearless, without fear

• राजकिल्बिषात् (rājakilbiṣāt) - from royal sin/offense

Words meanings and morphology

चैत्यकम् (caityakam) - a sacred structure, a shrine, a chaitya

(noun)

neuter, singular of caityaka

caityaka - a sacred structure, a shrine, a chaitya, a monument

च (ca) - and, also

(indeclinable)

गिरेः (gireḥ) - of the mountain

(noun)

masculine, singular of giri

giri - mountain, hill

शृङ्गम् (śṛṅgam) - peak, horn, summit

(noun)

neuter, singular of śṛṅga

śṛṅga - horn, peak, summit, top

भित्त्वा (bhittvā) - having broken, having pierced, having split

(indeclinable)

absolutive (gerund)

Derived from root √bhid (to break, split) with -tvā suffix

Root: bhid (class 7)

किम् (kim) - what?, what kind of?

(pronoun)

neuter, singular of kim

kim - what?, who?, which?

इव (iva) - like, as if, as, similar to

(indeclinable)

सद्म (sadma) - house, dwelling, abode

(noun)

neuter, singular of sadman

sadman - house, dwelling, abode, home

नः (naḥ) - our, to us, by us, for us

(pronoun)

plural of asmad

asmad - I, we (first person pronoun)

Note: enclitic form

अद्वारेण (advāreṇa) - without a door, through an entrance without a door

(noun)

Instrumental, neuter, singular of advāra

advāra - without a door, an entrance without a door

Negative compound (nañ-tatpuruṣa) of dvāra

Compound type : nañ-tatpuruṣa (a+dvāra)

• a – not, un-, non-
  indeclinable
• dvāra – door, gate, entrance
  noun (neuter)

प्रविष्टाः (praviṣṭāḥ) - entered, having entered

(adjective)

Nominative, masculine, plural of praviṣṭa

praviṣṭa - entered, having entered

Past Passive Participle

Derived from root √viś (to enter) with prefix pra-

Prefix: pra

Root: viś (class 6)

Note: Agrees with the implied subject 'you' (plural).

स्थ (stha) - you are

(verb)

2nd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

निर्भया (nirbhayā) - fearless, without fear

(adjective)

Nominative, masculine, plural of nirbhaya

nirbhaya - fearless, without fear

Compound of nir- (without) and bhaya (fear)

Compound type : bahuvrīhi (nis+bhaya)

• nis – out, away, without
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

Note: Agrees with the implied subject 'you' (plural).

राजकिल्बिषात् (rājakilbiṣāt) - from royal sin/offense

(noun)

Ablative, neuter, singular of rājakilbiṣa

rājakilbiṣa - royal offense, king's transgression/sin

Compound of rājan (king) and kilbiṣa (sin, offense)

Compound type : tatpuruṣa (rājan+kilbiṣa)

• rājan – king, ruler
  noun (masculine)
• kilbiṣa – sin, offense, fault
  noun (neuter)