महाभारतः mahābhārataḥ - book-2, chapter-19, verse-13

तुष्टपुष्टजनोपेतं चातुर्वर्ण्यजनाकुलम् ।
स्फीतोत्सवमनाधृष्यमासेदुश्च गिरिव्रजम् ॥१३॥

13. tuṣṭapuṣṭajanopetaṁ cāturvarṇyajanākulam ,
sphītotsavamanādhṛṣyamāseduśca girivrajam.

13. tuṣṭapuṣṭajanopetam cāturvarṇyajanākulam
sphītotṣavam anādhṛṣyam āseduḥ ca girivrajam

13. And they approached Girivraja, a city filled with content and prosperous people, teeming with inhabitants from all four social orders, abundant in festivals, and impregnable.

Words meanings summery:

• तुष्टपुष्टजनोपेतम् (tuṣṭapuṣṭajanopetam) - endowed with content and well-nourished people, filled with happy and prosperous people

• चातुर्वर्ण्यजनाकुलम् (cāturvarṇyajanākulam) - crowded with people of the four social orders

• स्फीतोत्षवम् (sphītotṣavam) - having abundant festivals

• अनाधृष्यम् (anādhṛṣyam) - impregnable, unassailable, invincible

• आसेदुः (āseduḥ) - they reached, they approached

• च (ca) - and

• गिरिव्रजम् (girivrajam) - The capital city of Magadha. (Girivraja (name of a city))

Words meanings and morphology

तुष्टपुष्टजनोपेतम् (tuṣṭapuṣṭajanopetam) - endowed with content and well-nourished people, filled with happy and prosperous people

(adjective)

Accusative, neuter, singular of tuṣṭapuṣṭajanopeta

tuṣṭapuṣṭajanopeta - endowed with content and well-nourished people

Compound type : bahuvrīhi (tuṣṭa+puṣṭa+jana+upeta)

• tuṣṭa – satisfied, content
  adjective (masculine)
  Past Passive Participle
  From root tuṣ (to be pleased/satisfied)
  Root: tuṣ (class 4)
• puṣṭa – nourished, strong, prosperous
  adjective (masculine)
  Past Passive Participle
  From root puṣ (to nourish/thrive)
  Root: puṣ (class 4)
• jana – people, person
  noun (masculine)
  Root: jan (class 4)
• upeta – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix upa (near/towards)
  Prefix: upa
  Root: i (class 2)

Note: Agrees with Girivrajam.

चातुर्वर्ण्यजनाकुलम् (cāturvarṇyajanākulam) - crowded with people of the four social orders

(adjective)

Accusative, neuter, singular of cāturvarṇyajanākula

cāturvarṇyajanākula - crowded with people of the four social orders

Compound type : bahuvrīhi (cāturvarṇya+jana+ākula)

• cāturvarṇya – the system of four social orders (brāhmaṇa, kṣatriya, vaiśya, śūdra)
  noun (neuter)
  Derived from caturvarṇa
• jana – people, person
  noun (masculine)
  Root: jan (class 4)
• ākula – crowded, agitated, perplexed
  adjective (masculine)
  Prefix: ā
  Root: kul (class 10)

Note: Agrees with Girivrajam.

स्फीतोत्षवम् (sphītotṣavam) - having abundant festivals

(adjective)

Accusative, neuter, singular of sphītotṣava

sphītotṣava - having abundant festivals

Compound type : bahuvrīhi (sphīta+utsava)

• sphīta – swollen, abundant, flourishing, prosperous
  adjective (masculine)
  Past Passive Participle
  From root sphāy (to swell, grow)
  Root: sphāy (class 1)
• utsava – festival, celebration, joyous occasion
  noun (masculine)
  From root su (to press soma) with ut (up)
  Prefix: ut
  Root: su (class 5)

Note: Agrees with Girivrajam.

अनाधृष्यम् (anādhṛṣyam) - impregnable, unassailable, invincible

(adjective)

Accusative, neuter, singular of anādhṛṣya

anādhṛṣya - impregnable, unassailable, invincible

Gerundive / Future Passive Participle

From root dhṛṣ (to be bold/dare) with prefix ā (towards) and negation a-

Compound type : nañ-tatpuruṣa (a+ādhṛṣya)

• a – not, non-
  indeclinable
• ādhṛṣya – assailable, to be dared
  adjective (masculine)
  Gerundive / Future Passive Participle
  From root dhṛṣ (to dare) with prefix ā
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Agrees with Girivrajam.

आसेदुः (āseduḥ) - they reached, they approached

(verb)

3rd person , plural, active, Perfect (Lit) of āsad

Root with prefix ā

Prefix: ā

Root: sad (class 1)

Note: Formed from root sad with prefix ā.

च (ca) - and

(indeclinable)

Note: Conjunction.

गिरिव्रजम् (girivrajam) - The capital city of Magadha. (Girivraja (name of a city))

(proper noun)

Accusative, neuter, singular of girivraja

girivraja - Girivraja, mountain-abode (name of a city)

Compound type : tatpurusha (giri+vraja)

• giri – mountain, hill
  noun (masculine)
  Root: gṝ (class 6)
• vraja – herd, fold, abode, road, pasture
  noun (masculine)
  From root vraj (to go)
  Root: vraj (class 1)

Note: Object of the verb āseduḥ.