महाभारतः mahābhārataḥ - book-2, chapter-19, verse-31

स्नातकान्ब्राह्मणान्प्राप्ताञ्श्रुत्वा स समितिंजयः ।
अप्यर्धरात्रे नृपतिः प्रत्युद्गच्छति भारत ॥३१॥

31. snātakānbrāhmaṇānprāptāñśrutvā sa samitiṁjayaḥ ,
apyardharātre nṛpatiḥ pratyudgacchati bhārata.

31. snātakān brāhmaṇān prāptān śrutvā sa samitiṃjayaḥ
| api ardha-rātre nṛpatiḥ pratyudgacchati bhārata

31. O Bhārata, having heard that Snātaka Brahmins had arrived, that King Jarāsandha, the conqueror in assemblies, would go to meet them even at midnight.

Words meanings summery:

• स्नातकान् (snātakān) - Brahmins who have completed their Vedic education and the ritual bath. (Snātaka Brahmins, graduates (of Vedic study))

• ब्राह्मणान् (brāhmaṇān) - Brahmins

• प्राप्तान् (prāptān) - arrived, obtained

• श्रुत्वा (śrutvā) - having heard

• स (sa) - Referring to Jarāsandha. (he)

• समितिंजयः (samitiṁjayaḥ) - Epithet of Jarāsandha, indicating his prowess in debates or warfare. (conqueror in assemblies/battles)

• अपि (api) - even, also

• अर्ध-रात्रे (ardha-rātre) - at midnight, in the middle of the night

• नृपतिः (nṛpatiḥ) - Referring to Jarāsandha. (king, ruler)

• प्रत्युद्गच्छति (pratyudgacchati) - he goes to meet, he advances to meet

• भारत (bhārata) - Addressing the listener (e.g., Dhritarashtra or Janamejaya). (O Bhārata, O descendant of Bharata)

Words meanings and morphology

स्नातकान् (snātakān) - Brahmins who have completed their Vedic education and the ritual bath. (Snātaka Brahmins, graduates (of Vedic study))

(noun)

Accusative, masculine, plural of snātaka

snātaka - a Brahmin who has completed his Vedic studies and ritual bath

From root √snā (to bathe).

Root: snā (class 2)

ब्राह्मणान् (brāhmaṇān) - Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

From brahman (Vedic text/knowledge, or Brahman).

प्राप्तान् (prāptān) - arrived, obtained

(adjective)

Accusative, masculine, plural of prāpta

prāpta - arrived, obtained, reached

Past Passive Participle

PPP of root √āp with prefix pra-.

Prefix: pra

Root: āp (class 5)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: śru (class 5)

स (sa) - Referring to Jarāsandha. (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Nominative singular masculine form.

समितिंजयः (samitiṁjayaḥ) - Epithet of Jarāsandha, indicating his prowess in debates or warfare. (conqueror in assemblies/battles)

(noun)

Nominative, masculine, singular of samitiṃjaya

samitiṁjaya - conqueror in assembly or battle

Derived from samiti (assembly/battle) and jaya (victory/conqueror).

Compound type : tatpuruṣa (samiti+jaya)

• samiti – assembly, council, battle
  noun (feminine)
• jaya – victory, conquest, conqueror
  noun (masculine)
  From root √ji (to conquer).
  Root: ji (class 1)

अपि (api) - even, also

(indeclinable)

अर्ध-रात्रे (ardha-rātre) - at midnight, in the middle of the night

(noun)

Locative, neuter, singular of ardha-rātra

ardha-rātra - midnight, middle of the night

Half of the night.

Compound type : karmadhāraya (ardha+rātra)

• ardha – half, middle
  adjective (masculine/neuter)
• rātra – night
  noun (neuter)

नृपतिः (nṛpatiḥ) - Referring to Jarāsandha. (king, ruler)

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound of nṛ (man) and pati (lord).

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

प्रत्युद्गच्छति (pratyudgacchati) - he goes to meet, he advances to meet

(verb)

3rd person , singular, active, present (Laṭ) of prati-ud-gam

Present tense, Active voice (Parasmaipada)

Root √gam with prefixes prati- and ud-.

Prefixes: prati+ud

Root: gam (class 1)

भारत (bhārata) - Addressing the listener (e.g., Dhritarashtra or Janamejaya). (O Bhārata, O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, related to India

Patronymic from Bharata.