महाभारतः mahābhārataḥ - book-2, chapter-19, verse-14

तेऽथ द्वारमनासाद्य पुरस्य गिरिमुच्छ्रितम् ।
बार्हद्रथैः पूज्यमानं तथा नगरवासिभिः ॥१४॥

14. te'tha dvāramanāsādya purasya girimucchritam ,
bārhadrathaiḥ pūjyamānaṁ tathā nagaravāsibhiḥ.

14. te atha dvāram anāsādya purasya girim ucchritam
bārhadratheiḥ pūjyamānam tathā nagaravāsibhiḥ

14. Then, without reaching the city's gate, they saw the lofty mountain being worshipped by the Bārhadratas and also by the city-dwellers.

Words meanings summery:

• ते (te) - Bhīma, Arjuna, and Kṛṣṇa (they)

• अथ (atha) - then, now, thereupon

• द्वारम् (dvāram) - The entrance gate of Girivraja. (gate, door)

• अनासाद्य (anāsādya) - without reaching, without finding, without obtaining

• पुरस्य (purasya) - Of Girivraja. (of the city)

• गिरिम् (girim) - The mountain associated with Girivraja. (mountain)

• उच्छ्रितम् (ucchritam) - high, lofty, elevated, raised

• बार्हद्रथेइः (bārhadratheiḥ) - By Jarāsandha's people or lineage. (by the descendants of Bṛhadratha, by the Bārhadratas)

• पूज्यमानम् (pūjyamānam) - being worshipped, being honored

• तथा (tathā) - In this context, functions as "and". (and, likewise, thus)

• नगरवासिभिः (nagaravāsibhiḥ) - by the city-dwellers, by the inhabitants of the city

Words meanings and morphology

ते (te) - Bhīma, Arjuna, and Kṛṣṇa (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the protagonists.

अथ (atha) - then, now, thereupon

(indeclinable)

Note: Conjunction.

द्वारम् (dvāram) - The entrance gate of Girivraja. (gate, door)

(noun)

Accusative, neuter, singular of dvāra

dvāra - gate, door, entrance

Root: dvr̥

Note: Object of anāsādya.

अनासाद्य (anāsādya) - without reaching, without finding, without obtaining

(indeclinable)

Absolutive (gerund)

Formed from root sad with prefix ā and negation a-, in absolutive form.

Compound type : nañ-tatpuruṣa (a+āsādya)

• a – not, non-
  indeclinable
• āsādya – having reached, having found
  indeclinable
  Absolutive (Gerund)
  From root sad (to go) with prefix ā (to/towards).
  Prefix: ā
  Root: sad (class 1)

Note: Functions as a verbal adverb.

पुरस्य (purasya) - Of Girivraja. (of the city)

(noun)

Genitive, neuter, singular of pura

pura - city, town, fortress

Note: Possessive, modifies dvāram.

गिरिम् (girim) - The mountain associated with Girivraja. (mountain)

(noun)

Accusative, masculine, singular of giri

giri - mountain, hill

Root: gṝ (class 6)

Note: Object of implied verb 'saw'.

उच्छ्रितम् (ucchritam) - high, lofty, elevated, raised

(adjective)

Accusative, masculine, singular of ucchrita

ucchrita - high, lofty, elevated

Past Passive Participle

From root śri (to lean on, resort to) with prefix ut (up).

Prefix: ut

Root: śri (class 1)

Note: Agrees with girim.

बार्हद्रथेइः (bārhadratheiḥ) - By Jarāsandha's people or lineage. (by the descendants of Bṛhadratha, by the Bārhadratas)

(proper noun)

Instrumental, masculine, plural of bārhadrathe

bārhadrathe - descendant of Bṛhadratha, a Bārhadretha

Patronymic derivation from Bṛhadratha.

Note: Agent of pūjyamānam.

पूज्यमानम् (pūjyamānam) - being worshipped, being honored

(adjective)

Accusative, masculine, singular of pūjyamāna

pūjyamāna - being worshipped, being honored

Present Passive Participle

From root pūj (to honor/worship) with suffix -māna.

Root: pūj (class 10)

Note: Agrees with girim.

तथा (tathā) - In this context, functions as "and". (and, likewise, thus)

(indeclinable)

Note: Conjunction.

नगरवासिभिः (nagaravāsibhiḥ) - by the city-dwellers, by the inhabitants of the city

(noun)

Instrumental, masculine, plural of nagaravāsin

nagaravāsin - city-dweller, inhabitant of a city

From nagara (city) + vāsin (dweller).

Compound type : tatpurusha (nagara+vāsin)

• nagara – city, town
  noun (neuter)
• vāsin – dwelling, inhabiting, resident, dweller
  adjective (masculine)
  Agent noun / Adjective
  From root vas (to dwell) with suffix -in.
  Root: vas (class 1)

Note: Agent of pūjyamānam.