महाभारतः mahābhārataḥ - book-2, chapter-19, verse-45

स्नातकव्रतिनो राजन्ब्राह्मणाः क्षत्रिया विशः ।
विशेषनियमाश्चैषामविशेषाश्च सन्त्युत ॥४५॥

45. snātakavratino rājanbrāhmaṇāḥ kṣatriyā viśaḥ ,
viśeṣaniyamāścaiṣāmaviśeṣāśca santyuta.

45. snātaka-vratinaḥ rājan brāhmaṇāḥ kṣatriyāḥ viśaḥ
viśeṣa-niyamāḥ ca eṣām aviśeṣāḥ ca santi uta

45. O King, for Brahmins, Kshatriyas, and Vaishyas who have completed their Vedic studies and undertaken the graduate's vow, there are indeed both specific rules and general rules.

Words meanings summery:

• स्नातक-व्रतिनः (snātaka-vratinaḥ) - those observing the vow of a Vedic graduate

• राजन् (rājan) - O king

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• क्षत्रियाः (kṣatriyāḥ) - Kshatriyas

• विशः (viśaḥ) - Vaishyas, common people

• विशेष-नियमाः (viśeṣa-niyamāḥ) - specific rules

• च (ca) - and

• एषाम् (eṣām) - of them, for them

• अविशेषाः (aviśeṣāḥ) - general rules, non-specific

• च (ca) - and

• सन्ति (santi) - exist, are

• उत (uta) - indeed, moreover

Words meanings and morphology

स्नातक-व्रतिनः (snātaka-vratinaḥ) - those observing the vow of a Vedic graduate

(noun)

Nominative, masculine, plural of snātaka-vrātin

snātaka-vrātin - one who observes the vow of a snātaka (Vedic graduate)

Compound type : bahuvrīhi (snātaka+vrātin)

• snātaka – a Vedic graduate, one who has completed their studies
  noun (masculine)
  Derived from root snā (to bathe, to finish study) with the suffix -ka.
  Root: snā (class 2)
• vrātin – one who observes a vow or religious observance
  noun (masculine)
  Derived from 'vrata' (vow) with the suffix 'in'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, related to Brahman

क्षत्रियाः (kṣatriyāḥ) - Kshatriyas

(noun)

Nominative, masculine, plural of kṣatriya

kṣatriya - Kshatriya, member of the warrior class

विशः (viśaḥ) - Vaishyas, common people

(noun)

Nominative, masculine, plural of viś

viś - Vaishya, common people, community

विशेष-नियमाः (viśeṣa-niyamāḥ) - specific rules

(noun)

Nominative, masculine, plural of viśeṣa-niyama

viśeṣa-niyama - specific rule, particular regulation

Compound type : karmadhāraya (viśeṣa+niyama)

• viśeṣa – distinction, specific, particular
  adjective (masculine)
• niyama – rule, regulation, restraint
  noun (masculine)

च (ca) - and

(indeclinable)

एषाम् (eṣām) - of them, for them

(pronoun)

Genitive, plural of idam

idam - this, these

Note: Base 'idam' forms 'eṣām' in genitive plural.

अविशेषाः (aviśeṣāḥ) - general rules, non-specific

(noun)

Nominative, masculine, plural of aviśeṣa

aviśeṣa - non-specific, general, without distinction

Compound type : nañ-tatpuruṣa (a+viśeṣa)

• a – not, negation
  indeclinable
• viśeṣa – distinction, specific, particular
  adjective (masculine)

च (ca) - and

(indeclinable)

सन्ति (santi) - exist, are

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

उत (uta) - indeed, moreover

(indeclinable)