महाभारतः mahābhārataḥ - book-2, chapter-19, verse-45

स्नातकव्रतिनो राजन्ब्राह्मणाः क्षत्रिया विशः ।
विशेषनियमाश्चैषामविशेषाश्च सन्त्युत ॥४५॥

45. snātakavratino rājanbrāhmaṇāḥ kṣatriyā viśaḥ ,
viśeṣaniyamāścaiṣāmaviśeṣāśca santyuta.

45. snātaka-vratinaḥ rājan brāhmaṇāḥ kṣatriyāḥ viśaḥ
viśeṣa-niyamāḥ ca eṣām aviśeṣāḥ ca santi uta

45. O King, for Brahmins, Kshatriyas, and Vaishyas who have completed their Vedic studies and undertaken the graduate's vow, there are indeed both specific rules and general rules.

45. הו מלך, בְּרַהְמִינִים, לוחמים ובני המעמד המסחרי נוהגים בנדרי הבוגר הלומד, ויש להם גם חוקים מיוחדים וגם כאלה שאינם מיוחדים.

Words meanings summery:

• स्नातक-व्रतिनः (snātaka-vratinaḥ) - those observing the vow of a Vedic graduate

• राजन् (rājan) - O king

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• क्षत्रियाः (kṣatriyāḥ) - Kshatriyas

• विशः (viśaḥ) - Vaishyas, common people

• विशेष-नियमाः (viśeṣa-niyamāḥ) - specific rules

• च (ca) - and

• एषाम् (eṣām) - of them, for them

• अविशेषाः (aviśeṣāḥ) - general rules, non-specific

• च (ca) - and

• सन्ति (santi) - exist, are

• उत (uta) - indeed, moreover

Words meanings and morphology

स्नातक-व्रतिनः (snātaka-vratinaḥ) - those observing the vow of a Vedic graduate

(noun)

Nominative, masculine, plural of snātaka-vrātin

snātaka-vrātin - one who observes the vow of a snātaka (Vedic graduate)

Compound type : bahuvrīhi (snātaka+vrātin)

• snātaka – a Vedic graduate, one who has completed their studies
  noun (masculine)
  Derived from root snā (to bathe, to finish study) with the suffix -ka.
  Root: snā (class 2)
• vrātin – one who observes a vow or religious observance
  noun (masculine)
  Derived from 'vrata' (vow) with the suffix 'in'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, related to Brahman

क्षत्रियाः (kṣatriyāḥ) - Kshatriyas

(noun)

Nominative, masculine, plural of kṣatriya

kṣatriya - Kshatriya, member of the warrior class

विशः (viśaḥ) - Vaishyas, common people

(noun)

Nominative, masculine, plural of viś

viś - Vaishya, common people, community

विशेष-नियमाः (viśeṣa-niyamāḥ) - specific rules

(noun)

Nominative, masculine, plural of viśeṣa-niyama

viśeṣa-niyama - specific rule, particular regulation

Compound type : karmadhāraya (viśeṣa+niyama)

• viśeṣa – distinction, specific, particular
  adjective (masculine)
• niyama – rule, regulation, restraint
  noun (masculine)

च (ca) - and

(indeclinable)

एषाम् (eṣām) - of them, for them

(pronoun)

Genitive, plural of idam

idam - this, these

Note: Base 'idam' forms 'eṣām' in genitive plural.

अविशेषाः (aviśeṣāḥ) - general rules, non-specific

(noun)

Nominative, masculine, plural of aviśeṣa

aviśeṣa - non-specific, general, without distinction

Compound type : nañ-tatpuruṣa (a+viśeṣa)

• a – not, negation
  indeclinable
• viśeṣa – distinction, specific, particular
  adjective (masculine)

च (ca) - and

(indeclinable)

सन्ति (santi) - exist, are

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

उत (uta) - indeed, moreover

(indeclinable)

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