महाभारतः mahābhārataḥ - book-2, chapter-19, verse-38

न स्नातकव्रता विप्रा बहिर्माल्यानुलेपनाः ।
भवन्तीति नृलोकेऽस्मिन्विदितं मम सर्वशः ॥३८॥

38. na snātakavratā viprā bahirmālyānulepanāḥ ,
bhavantīti nṛloke'sminviditaṁ mama sarvaśaḥ.

38. na snātaka-vratāḥ viprāḥ bahiḥ-mālya-anulepanāḥ |
bhavanti iti nṛ-loke asmin viditam mama sarvaśaḥ

38. Brahmins (vipra) who observe the vows of a Vedic graduate (snātaka) are not externally adorned with garlands and ointments. This fact is entirely known to me in this human world.

Words meanings summery:

• न (na) - not, no

• स्नातक-व्रताः (snātaka-vratāḥ) - observing the vows of a snātaka, following the observances of a Vedic graduate

• विप्राः (viprāḥ) - Brahmins, twice-born ones

• बहिः-माल्य-अनुलेपनाः (bahiḥ-mālya-anulepanāḥ) - having external garlands and ointments, adorned externally with garlands and ointments

• भवन्ति (bhavanti) - they are, they become

• इति (iti) - thus, this (marks direct speech or thought, or refers to the preceding statement)

• नृ-लोके (nṛ-loke) - in the world of men, in the human world

• अस्मिन् (asmin) - in this (masculine/neuter)

• विदितम् (viditam) - known

• मम (mama) - to me, my

• सर्वशः (sarvaśaḥ) - entirely, in every way, universally

Words meanings and morphology

न (na) - not, no

(indeclinable)

स्नातक-व्रताः (snātaka-vratāḥ) - observing the vows of a snātaka, following the observances of a Vedic graduate

(adjective)

Nominative, masculine, plural of snātaka-vrata

snātaka-vrata - one who observes the vows of a snātaka (Vedic graduate)

Compound type : bahuvrīhi (snātaka+vrata)

• snātaka – a Brahmin who has completed his Vedic studies and ritual bathing
  noun (masculine)
  Root: snā (class 2)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Qualifies `viprāḥ`.

विप्राः (viprāḥ) - Brahmins, twice-born ones

(noun)

Nominative, masculine, plural of vipra

vipra - Brahmin, inspired, wise

Note: Subject of `bhavanti`.

बहिः-माल्य-अनुलेपनाः (bahiḥ-mālya-anulepanāḥ) - having external garlands and ointments, adorned externally with garlands and ointments

(adjective)

Nominative, masculine, plural of bahiḥ-mālya-anulepana

bahiḥ-mālya-anulepana - one who has external garlands and ointments

Compound type : bahuvrīhi (bahiḥ+mālya+anulepana)

• bahiḥ – outside, externally
  indeclinable
• mālya – garland, wreath
  noun (neuter)
• anulepana – ointment, unguent, smearing
  noun (neuter)
  action noun from anulep
  Prefix: anu
  Root: lip (class 6)

Note: Qualifies `viprāḥ`.

भवन्ति (bhavanti) - they are, they become

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present active third plural

Root: bhū (class 1)

इति (iti) - thus, this (marks direct speech or thought, or refers to the preceding statement)

(indeclinable)

Note: Indicates the preceding statement is the content of `viditam`.

नृ-लोके (nṛ-loke) - in the world of men, in the human world

(noun)

Locative, masculine, singular of nṛ-loka

nṛ-loka - world of men, human world

Compound type : tatpuruṣa (nṛ+loka)

• nṛ – man, human
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

अस्मिन् (asmin) - in this (masculine/neuter)

(pronoun)

Locative, masculine, singular of idam

idam - this, these

Note: Qualifies `nṛ-loke`.

विदितम् (viditam) - known

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood

Past Passive Participle

Participle from root vid (to know)

Root: vid (class 2)

Note: Refers to the preceding statement (`iti`).

मम (mama) - to me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Note: Genitive indicating possession or "to whom it is known".

सर्वशः (sarvaśaḥ) - entirely, in every way, universally

(indeclinable)

formed with the suffix -śaḥ

Note: Adverb modifying `viditam`.