महाभारतः
mahābhārataḥ
-
book-2, chapter-19, verse-39
ते यूयं पुष्पवन्तश्च भुजैर्ज्याघातलक्षणैः ।
बिभ्रतः क्षात्रमोजश्च ब्राह्मण्यं प्रतिजानथ ॥३९॥
बिभ्रतः क्षात्रमोजश्च ब्राह्मण्यं प्रतिजानथ ॥३९॥
39. te yūyaṁ puṣpavantaśca bhujairjyāghātalakṣaṇaiḥ ,
bibhrataḥ kṣātramojaśca brāhmaṇyaṁ pratijānatha.
bibhrataḥ kṣātramojaśca brāhmaṇyaṁ pratijānatha.
39.
te yūyam puṣpavantas ca bhujaiḥ jyāghāta-lakṣaṇaiḥ
| bibhrataḥ kṣātram ojas ca brāhmaṇyam pratijānatha
| bibhrataḥ kṣātram ojas ca brāhmaṇyam pratijānatha
39.
And you all, adorned with flowers, whose arms bear the distinctive marks of bowstring scars, possessing martial (kṣātra) strength, still declare yourselves to be Brahmins.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - those, they
- यूयम् (yūyam) - you (plural)
- पुष्पवन्तस् (puṣpavantas) - having flowers, adorned with flowers
- च (ca) - and
- भुजैः (bhujaiḥ) - by arms, with arms
- ज्याघात-लक्षणैः (jyāghāta-lakṣaṇaiḥ) - marked by bowstring scars, having the characteristics of bowstring marks
- बिभ्रतः (bibhrataḥ) - bearing, carrying, possessing
- क्षात्रम् (kṣātram) - martial, belonging to a kṣatriya, warrior-like
- ओजस् (ojas) - strength, vigor, power, valor
- च (ca) - and
- ब्राह्मण्यम् (brāhmaṇyam) - Brahminhood, the state of being a Brahmin
- प्रतिजानथ (pratijānatha) - you declare, you affirm
Words meanings and morphology
ते (te) - those, they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Note: Refers to the Pandavas.
यूयम् (yūyam) - you (plural)
(pronoun)
Nominative, plural of yuṣmad
yuṣmad - you
Note: Subject of `pratijānatha`.
पुष्पवन्तस् (puṣpavantas) - having flowers, adorned with flowers
(adjective)
Nominative, masculine, plural of puṣpavat
puṣpavat - flowery, adorned with flowers, having flowers
possessive adjective formed with -vat
Note: Qualifies `yūyam`.
च (ca) - and
(indeclinable)
Note: Connects attributes.
भुजैः (bhujaiḥ) - by arms, with arms
(noun)
Instrumental, masculine, plural of bhuja
bhuja - arm, hand, shoulder
Note: Instrument of marks.
ज्याघात-लक्षणैः (jyāghāta-lakṣaṇaiḥ) - marked by bowstring scars, having the characteristics of bowstring marks
(adjective)
Instrumental, masculine, plural of jyāghāta-lakṣaṇa
jyāghāta-lakṣaṇa - mark of a bowstring scar
Compound type : tatpuruṣa (jyā+āghāta+lakṣaṇa)
- jyā – bowstring
noun (feminine) - āghāta – strike, impact, blow, scar
noun (masculine)
action noun from āhan
Prefix: ā
Root: han (class 2) - lakṣaṇa – mark, sign, characteristic
noun (neuter)
Note: Adjective qualifying `bhujaiḥ`.
बिभ्रतः (bibhrataḥ) - bearing, carrying, possessing
(adjective)
Nominative, masculine, plural of bibhrat
bibhrat - bearing, carrying, supporting
Present Active Participle
Reduplicated present participle of root bhṛ
Root: bhṛ (class 3)
Note: Qualifies `yūyam`.
क्षात्रम् (kṣātram) - martial, belonging to a kṣatriya, warrior-like
(adjective)
Accusative, neuter, singular of kṣātra
kṣātra - martial, heroic, belonging to the kṣatriya class
Derived from kṣatra
Note: Adjective qualifying `ojas`.
ओजस् (ojas) - strength, vigor, power, valor
(noun)
Accusative, neuter, singular of ojas
ojas - strength, vigor, power, valor
Note: Object of `bibhrataḥ`.
च (ca) - and
(indeclinable)
Note: Connects attributes/actions.
ब्राह्मण्यम् (brāhmaṇyam) - Brahminhood, the state of being a Brahmin
(noun)
Accusative, neuter, singular of brāhmaṇya
brāhmaṇya - Brahminhood, quality of a Brahmin
Derived from brāhmaṇa
Note: Object of `pratijānatha`.
प्रतिजानथ (pratijānatha) - you declare, you affirm
(verb)
2nd person , plural, active, present (laṭ) of prati-jñā
Present active second plural
Root jñā with prefix prati
Prefix: prati
Root: jñā (class 9)
Note: The verb refers to the action of 'declaring' or 'claiming'.