महाभारतः mahābhārataḥ - book-14, chapter-46, verse-53

सर्वमेतत्प्रसंख्याय सम्यक्संत्यज्य निर्मलः ।
ततः स्वर्गमवाप्नोति विमुक्तः सर्वबन्धनैः ॥५३॥

53. sarvametatprasaṁkhyāya samyaksaṁtyajya nirmalaḥ ,
tataḥ svargamavāpnoti vimuktaḥ sarvabandhanaiḥ.

53. sarvam etat prasaṃkhyāya samyak saṃtyajya nirmalaḥ
tataḥ svargam avāpnoti vimuktaḥ sarvabandhanaiḥ

53. sarvam etat prasaṃkhyāya samyak saṃtyajya nirmalaḥ
tataḥ sarvabandhanaiḥ vimuktaḥ svargam avāpnoti

53. Having thoroughly discerned all these (elements from the previous verse) and completely abandoned them, a person becomes pure. Thereafter, liberated from all bonds, they attain heaven.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, every

• एतत् (etat) - this, these

• प्रसंख्याय (prasaṁkhyāya) - having fully discerned, having enumerated, having counted

• सम्यक् (samyak) - properly, completely, rightly, thoroughly

• संत्यज्य (saṁtyajya) - having abandoned, having renounced, having forsaken

• निर्मलः (nirmalaḥ) - pure, stainless, spotless, free from defilement

• ततः (tataḥ) - thereafter, then, from that

• स्वर्गम् (svargam) - heaven, paradise

• अवाप्नोति (avāpnoti) - attains, reaches, obtains

• विमुक्तः (vimuktaḥ) - liberated, freed, released

• सर्वबन्धनैः (sarvabandhanaiḥ) - from all bonds, by all fetters

Words meanings and morphology

सर्वम् (sarvam) - all, whole, every

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every, complete

Universal pronoun.

Note: Refers to the list in the previous verse.

एतत् (etat) - this, these

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

Demonstrative pronoun.

Note: Refers to the list in the previous verse.

प्रसंख्याय (prasaṁkhyāya) - having fully discerned, having enumerated, having counted

(indeclinable participle)

सम्यक् (samyak) - properly, completely, rightly, thoroughly

(indeclinable)

Adverb.

Note: Modifies the following absolutive.

संत्यज्य (saṁtyajya) - having abandoned, having renounced, having forsaken

(indeclinable participle)

निर्मलः (nirmalaḥ) - pure, stainless, spotless, free from defilement

(adjective)

Nominative, masculine, singular of nirmala

nirmala - pure, stainless, spotless, clean, free from impurity

Compound of `nir` (without) and `mala` (impurity, dirt).

Compound type : bahuvrīhi (nis+mala)

• nis – out, without
  indeclinable
  Prefix.
• mala – impurity, dirt, stain
  noun (neuter)

Note: Adjective describing the implied subject.

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

Adverb formed from demonstrative pronoun `tad`.

स्वर्गम् (svargam) - heaven, paradise

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, abode of the gods

Compound `svar` (light, heaven) + `ga` (going to).

अवाप्नोति (avāpnoti) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of ava-āp

third person singular present active

Prefix `ava` + root `āp` (to obtain, reach) 5th class.

Prefix: ava

Root: āp (class 5)

विमुक्तः (vimuktaḥ) - liberated, freed, released

(participle)

Nominative, masculine, singular of vimukta

vimukta - liberated, freed, released, abandoned

past passive participle

Prefix `vi` + root `muc` (to release, free).

Prefix: vi

Root: muc (class 6)

सर्वबन्धनैः (sarvabandhanaiḥ) - from all bonds, by all fetters

(noun)

Instrumental, neuter, plural of sarvabandhana

sarvabandhana - all bonds, all fetters, all ties

Compound of `sarva` (all) and `bandhana` (bond, fetter).

Compound type : karmadhāraya (sarva+bandhana)

• sarva – all
  adjective
• bandhana – bond, fetter, tie
  noun (neuter)
  From root `bandh` (to bind).
  Root: bandh (class 9)

Note: Used with `vimuktaḥ` to indicate freedom *from* something.