महाभारतः mahābhārataḥ - book-14, chapter-46, verse-37

आशीर्युक्तानि कर्माणि हिंसायुक्तानि यानि च ।
लोकसंग्रहधर्मं च नैव कुर्यान्न कारयेत् ॥३७॥

37. āśīryuktāni karmāṇi hiṁsāyuktāni yāni ca ,
lokasaṁgrahadharmaṁ ca naiva kuryānna kārayet.

37. āśīryuktāni karmāṇi hiṃsāyuktāni yāni ca
lokasaṃgraha-dharmam ca na eva kuryāt na kārayet

37. One should neither perform nor cause to be performed actions (karma) that are motivated by wishes or involve violence, nor the intrinsic nature (dharma) of maintaining social cohesion.

Words meanings summery:

• आशीर्युक्तानि (āśīryuktāni) - motivated by wishes or desires (for worldly gain) (connected with blessings, involving wishes/desires)

• कर्माणि (karmāṇi) - actions (karma) (actions, deeds, rites, results of actions)

• हिंसायुक्तानि (hiṁsāyuktāni) - involving violence (connected with injury, involving violence)

• यानि (yāni) - which (which, whatever)

• च (ca) - and (and, also)

• लोकसंग्रह-धर्मम् (lokasaṁgraha-dharmam) - the intrinsic nature (dharma) of maintaining social cohesion (the dharma of maintaining the world/social order)

• च (ca) - and (and, also)

• न (na) - neither, not (not, no)

• एव (eva) - indeed (emphasizing the negation) (indeed, only, just, exactly)

• कुर्यात् (kuryāt) - one should perform (one should do/make/perform)

• न (na) - nor, not (not, no)

• कारयेत् (kārayet) - one should cause to be performed (one should cause to do/make/perform)

Words meanings and morphology

आशीर्युक्तानि (āśīryuktāni) - motivated by wishes or desires (for worldly gain) (connected with blessings, involving wishes/desires)

(adjective)

Nominative, neuter, plural of āśīryukta

āśīryukta - connected with blessings, endowed with wishes, causing desires

Compound. 'āśīḥ' (wish, blessing) + 'yukta' (joined, endowed with).

Compound type : tatpuruṣa (āśīḥ+yukta)

• āśīḥ – wish, blessing, prayer, hope
  noun (feminine)
  The stem is 'āśīs'.
• yukta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  From root 'yuj' (to join) + 'kta' suffix.
  Root: yuj (class 7)

Note: Agrees with 'karmāṇi'.

कर्माणि (karmāṇi) - actions (karma) (actions, deeds, rites, results of actions)

(noun)

Nominative, neuter, plural of karman

karman - action, deed, work, ritual, fate, result of action

From root 'kṛ' (to do) + 'man' suffix.

Root: kṛ (class 8)

Note: Subject of the implied sentence.

हिंसायुक्तानि (hiṁsāyuktāni) - involving violence (connected with injury, involving violence)

(adjective)

Nominative, neuter, plural of hiṃsāyukta

hiṁsāyukta - connected with violence, involving injury

Compound. 'hiṃsā' (violence, injury) + 'yukta' (joined, endowed with).

Compound type : tatpuruṣa (hiṃsā+yukta)

• hiṃsā – injury, harm, violence
  noun (feminine)
  Root: hiṃs (class 7)
• yukta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  From root 'yuj' (to join) + 'kta' suffix.
  Root: yuj (class 7)

Note: Agrees with 'karmāṇi'.

यानि (yāni) - which (which, whatever)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, who, whatever

Relative pronoun.

Note: Agrees with 'karmāṇi'.

च (ca) - and (and, also)

(indeclinable)

लोकसंग्रह-धर्मम् (lokasaṁgraha-dharmam) - the intrinsic nature (dharma) of maintaining social cohesion (the dharma of maintaining the world/social order)

(noun)

Accusative, masculine, singular of lokasaṃgraha-dharma

lokasaṁgraha-dharma - the duty/natural law/constitution of maintaining the world, social order, or people

Compound. 'loka' (world, people) + 'saṃgraha' (collection, support, maintenance) + 'dharma' (duty, law, nature).

Compound type : tatpuruṣa (loka+saṃgraha+dharma)

• loka – world, people, society
  noun (masculine)
• saṃgraha – collection, compilation, grasping, maintenance, support
  noun (masculine)
  From 'sam-' (together) + root 'grah' (to seize) + 'a' suffix.
  Prefix: sam
  Root: grah (class 9)
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  From root 'dhṛ' (to hold, support) + 'man' suffix.
  Root: dhṛ (class 1)

Note: Object of 'kuryāt' and 'kārayet'.

च (ca) - and (and, also)

(indeclinable)

न (na) - neither, not (not, no)

(indeclinable)

Negative particle.

एव (eva) - indeed (emphasizing the negation) (indeed, only, just, exactly)

(indeclinable)

Note: Used in 'na eva' for strong negation, 'not at all'.

कुर्यात् (kuryāt) - one should perform (one should do/make/perform)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Optative Mood, Third Person Singular

From root 'kṛ' (to do).

Root: kṛ (class 8)

Note: Subject is implied.

न (na) - nor, not (not, no)

(indeclinable)

Negative particle.

कारयेत् (kārayet) - one should cause to be performed (one should cause to do/make/perform)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kāray

Optative Mood, Third Person Singular (Causative)

Causative stem of root 'kṛ' (to do) + Optative ending.

Root: kṛ (class 8)

Note: Subject is implied.