महाभारतः mahābhārataḥ - book-14, chapter-46, verse-2

स्वधर्मनिरतो विद्वान्सर्वेन्द्रिययतो मुनिः ।
गुरोः प्रियहिते युक्तः सत्यधर्मपरः शुचिः ॥२॥

2. svadharmanirato vidvānsarvendriyayato muniḥ ,
guroḥ priyahite yuktaḥ satyadharmaparaḥ śuciḥ.

2. svadharmanirataḥ vidvān sarvendriyayataḥ muniḥ
guroḥ priyahite yuktaḥ satyadharmaparaḥ śuciḥ

2. svadharmanirataḥ vidvān sarvendriyayataḥ guroḥ
priyahite yuktaḥ satyadharmaparaḥ śuciḥ muniḥ

2. A wise sage (muni), devoted to his prescribed duty (svadharma), with all senses restrained, engaged in actions for the welfare and benefit of his teacher (guru), dedicated to truth and natural law (dharma), and pure.

Words meanings summery:

• स्वधर्मनिरतः (svadharmanirataḥ) - devoted to one's own (dharma), intent on one's own duty

• विद्वान् (vidvān) - learned, wise, knowing

• सर्वेन्द्रिययतः (sarvendriyayataḥ) - one who has restrained all senses

• मुनिः (muniḥ) - sage, ascetic, silent one

• गुरोः (guroḥ) - of the teacher, of the (guru)

• प्रियहिते (priyahite) - in pleasing and beneficial (actions), for welfare and benefit

• युक्तः (yuktaḥ) - engaged, connected, devoted

• सत्यधर्मपरः (satyadharmaparaḥ) - intent on truth and (dharma), dedicated to truth and righteousness

• शुचिः (śuciḥ) - pure, clean, holy

Words meanings and morphology

स्वधर्मनिरतः (svadharmanirataḥ) - devoted to one's own (dharma), intent on one's own duty

(adjective)

Nominative, masculine, singular of svadharmanirata

svadharmanirata - devoted to one's own duty/natural law, intent on one's own (dharma)

Compound type : tatpuruṣa (svadharma+nirata)

• svadharma – one's own duty, prescribed duty, intrinsic nature
  noun (masculine)
  Prefix: sva
  Root: dhṛ (class 1)
• nirata – delighted in, devoted to, intent on
  adjective (masculine)
  Past Passive Participle
  Past passive participle from root ram (to delight) with prefix nir.
  Prefix: nir
  Root: ram (class 1)

Note: Qualifies 'muniḥ'.

विद्वान् (vidvān) - learned, wise, knowing

(adjective)

Nominative, masculine, singular of vidvat

vidvat - learned, wise, knowing, knowledgeable

Present Active Participle

Present active participle from root vid (to know). Masculine, singular, nominative.

Root: vid (class 2)

Note: Qualifies 'muniḥ'.

सर्वेन्द्रिययतः (sarvendriyayataḥ) - one who has restrained all senses

(adjective)

Nominative, masculine, singular of sarvendriyayata

sarvendriyayata - one who has controlled all senses, with all senses restrained

Compound type : bahuvrīhi (sarvendriya+yata)

• sarvendriya – all senses
  noun (neuter)
  Prefix: sarva
• yata – restrained, controlled, disciplined
  adjective (masculine)
  Past Passive Participle
  Past passive participle from root yam (to restrain).
  Root: yam (class 1)

Note: Qualifies 'muniḥ'.

मुनिः (muniḥ) - sage, ascetic, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired person, silent one

Root: man (class 4)

Note: Main subject.

गुरोः (guroḥ) - of the teacher, of the (guru)

(noun)

Genitive, masculine, singular of guru

guru - teacher, preceptor, spiritual guide, heavy, important

Note: Possessive, referring to the teacher.

प्रियहिते (priyahite) - in pleasing and beneficial (actions), for welfare and benefit

(noun)

Locative, neuter, dual of priyahita

priyahita - pleasing and beneficial, welfare and benefit

Compound type : dvandva (priya+hita)

• priya – dear, beloved, pleasing
  adjective (masculine)
  Root: prī (class 4)
• hita – beneficial, good, welfare, placed, arranged
  adjective (neuter)
  Past Passive Participle
  Past passive participle from root dhā (to place, arrange) with implicit prefix.
  Root: dhā (class 3)

Note: Refers to actions or things that are both pleasing and beneficial for the guru.

युक्तः (yuktaḥ) - engaged, connected, devoted

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, engaged, endowed with, appropriate

Past Passive Participle

Past passive participle from root yuj (to join).

Root: yuj (class 7)

Note: Qualifies 'muniḥ', in conjunction with 'priyahite'.

सत्यधर्मपरः (satyadharmaparaḥ) - intent on truth and (dharma), dedicated to truth and righteousness

(adjective)

Nominative, masculine, singular of satyadharmapara

satyadharmapara - intent on truth and natural law, dedicated to righteousness and truth

Compound type : tatpuruṣa (satyadharma+para)

• satyadharma – truth and righteousness, true (dharma)
  noun (masculine)
• para – supreme, chief, intent on, devoted to
  adjective (masculine)

Note: Qualifies 'muniḥ'.

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, bright

Note: Qualifies 'muniḥ'.