महाभारतः mahābhārataḥ - book-14, chapter-46, verse-33

दयार्थं चैव भूतानां समीक्ष्य पृथिवीं चरेत् ।
संचयांश्च न कुर्वीत स्नेहवासं च वर्जयेत् ॥३३॥

33. dayārthaṁ caiva bhūtānāṁ samīkṣya pṛthivīṁ caret ,
saṁcayāṁśca na kurvīta snehavāsaṁ ca varjayet.

33. dayārtham ca eva bhūtānām samīkṣya pṛthivīm caret
saṃcayān ca na kurvīta snehavāsam ca varjayet

33. eva ca bhūtānām dayārtham samīkṣya pṛthivīm caret
ca saṃcayān na kurvīta ca snehavāsam varjayet

33. Indeed, out of compassion for all living beings, one should wander the earth carefully, having first surveyed the ground. One should not accumulate possessions, and one should avoid dwelling in attachment.

Words meanings summery:

• दयार्थम् (dayārtham) - for the sake of compassion

• च (ca) - and, also

• एव (eva) - indeed, just, only

• भूतानाम् (bhūtānām) - of beings, of creatures

• समीक्ष्य (samīkṣya) - having seen, having observed, having surveyed

• पृथिवीम् (pṛthivīm) - earth, ground

• चरेत् (caret) - should wander, should move, should behave

• संचयान् (saṁcayān) - accumulations, collections, hoards

• च (ca) - and, also

• न (na) - not, no

• कुर्वीत (kurvīta) - should make, should do, should perform

• स्नेहवासम् (snehavāsam) - dwelling in affection, residence due to attachment

• च (ca) - and, also

• वर्जयेत् (varjayet) - should avoid, should shun, should abandon

Words meanings and morphology

दयार्थम् (dayārtham) - for the sake of compassion

(noun)

Accusative, masculine, singular of dayārtha

dayārtha - purpose of compassion, for compassion

Compound: dayā (compassion) + artha (purpose).

Compound type : tatpurusha (dayā+artha)

• dayā – compassion, pity, sympathy
  noun (feminine)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of compassion'.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, what has been

Past Passive Participle

From root bhū (to be, to become).

Root: bhū (class 1)

Note: Can be neuter plural, but here contextually refers to animate beings, hence masculine genitive plural.

समीक्ष्य (samīkṣya) - having seen, having observed, having surveyed

(indeclinable)

absolutive (gerund)

From root īkṣ (to see) with upasarga sam-.

Prefix: sam

Root: īkṣ (class 1)

पृथिवीम् (pṛthivīm) - earth, ground

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

चरेत् (caret) - should wander, should move, should behave

(verb)

3rd person , singular, active, Optative Mood (vidhi-liṅ) of car

Optative Mood, 3rd Person Singular, Active Voice, Parasmaipada

Root car, optative.

Root: car (class 1)

संचयान् (saṁcayān) - accumulations, collections, hoards

(noun)

Accusative, masculine, plural of saṃcaya

saṁcaya - accumulation, collection, heap, store

From root ci (to gather) with upasarga sam-.

Prefix: sam

Root: ci (class 5)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

कुर्वीत (kurvīta) - should make, should do, should perform

(verb)

3rd person , singular, middle, Optative Mood (vidhi-liṅ) of kṛ

Optative Mood, 3rd Person Singular, Middle Voice, Atmanepada

Root kṛ, optative, middle voice.

Root: kṛ (class 8)

स्नेहवासम् (snehavāsam) - dwelling in affection, residence due to attachment

(noun)

Accusative, masculine, singular of snehavāsa

snehavāsa - dwelling in affection, residence due to attachment

Compound: sneha (affection, attachment) + vāsa (dwelling, residence).

Compound type : tatpurusha (sneha+vāsa)

• sneha – affection, love, attachment, oil
  noun (masculine)
• vāsa – dwelling, residence, abode
  noun (masculine)
  Root: vas (class 1)

च (ca) - and, also

(indeclinable)

वर्जयेत् (varjayet) - should avoid, should shun, should abandon

(verb)

3rd person , singular, active, Optative Mood (vidhi-liṅ) of varj

Optative Mood, 3rd Person Singular, Active Voice, Parasmaipada

Root vṛj (to avoid), causative stem varjaya, optative.

Root: vṛj (class 1)