महाभारतः mahābhārataḥ - book-14, chapter-46, verse-24

मृदमापस्तथाश्मानं पत्रपुष्पफलानि च ।
असंवृतानि गृह्णीयात्प्रवृत्तानीह कार्यवान् ॥२४॥

24. mṛdamāpastathāśmānaṁ patrapuṣpaphalāni ca ,
asaṁvṛtāni gṛhṇīyātpravṛttānīha kāryavān.

24. mṛdam āpaḥ tathā aśmānam patrapuṣpaphalāni ca
asaṃvṛtāni gṛhṇīyāt pravṛttāni iha kāryavān

24. kāryavān mṛdam āpaḥ tathā aśmānam patrapuṣpaphalāni
ca asaṃvṛtāni iha pravṛttāni gṛhṇīyāt

24. A person engaged in their duties may take earth, water, stones, and leaves, flowers, and fruits, even if not explicitly presented, provided they are readily available.

Words meanings summery:

• मृदम् (mṛdam) - earth, clay

• आपः (āpaḥ) - waters, water

• तथा (tathā) - thus, so, also, and

• अश्मानम् (aśmānam) - stone

• पत्रपुष्पफलानि (patrapuṣpaphalāni) - leaves, flowers, and fruits

• च (ca) - and, also

• असंवृतानि (asaṁvṛtāni) - uncovered, not hidden, openly available

• गृह्णीयात् (gṛhṇīyāt) - should take, should accept

• प्रवृत्तानि (pravṛttāni) - readily available, present (existing, current, available, engaged)

• इह (iha) - here, at hand (here, in this world, in this case)

• कार्यवान् (kāryavān) - a person engaged in their duties (one who has business, engaged in duty)

Words meanings and morphology

मृदम् (mṛdam) - earth, clay

(noun)

Accusative, feminine, singular of mṛd

mṛd - earth, clay, soil

आपः (āpaḥ) - waters, water

(noun)

Accusative, feminine, plural of ap

ap - water

तथा (tathā) - thus, so, also, and

(indeclinable)

अश्मानम् (aśmānam) - stone

(noun)

Accusative, masculine, singular of aśman

aśman - stone, rock, thunderbolt

पत्रपुष्पफलानि (patrapuṣpaphalāni) - leaves, flowers, and fruits

(noun)

Accusative, neuter, plural of patrapuṣpaphalāni

patrapuṣpaphalāni - leaves, flowers, and fruits

Compound type : dvandva (patra+puṣpa+phala)

• patra – leaf, feather, letter
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)

च (ca) - and, also

(indeclinable)

असंवृतानि (asaṁvṛtāni) - uncovered, not hidden, openly available

(adjective)

Accusative, neuter, plural of asaṃvṛta

asaṁvṛta - uncovered, not hidden, open, not restrained

Past Passive Participle

Negative prefix 'a' + Past Passive Participle from root 'vṛ' with prefix 'sam'

Compound type : nañ-tatpuruṣa (a+saṃvṛta)

• a – not, un-
  indeclinable
  Negative prefix
• saṃvṛta – covered, hidden, collected, restrained
  adjective (neuter)
  Past Passive Participle
  From root 'vṛ' (to cover, enclose) with prefix 'sam'
  Prefix: sam
  Root: vṛ (class 5)

गृह्णीयात् (gṛhṇīyāt) - should take, should accept

(verb)

3rd person , singular, active, optative (vidhi liṅ) of grah

Optative Mood

3rd person singular, Parasmaipada, from root grah (9th class)

Root: grah (class 9)

प्रवृत्तानि (pravṛttāni) - readily available, present (existing, current, available, engaged)

(adjective)

Accusative, neuter, plural of pravṛtta

pravṛtta - begun, started, happened, existing, engaged in, current

Past Passive Participle

Past Passive Participle from root 'vṛt' with prefix 'pra'

Prefix: pra

Root: vṛt (class 1)

Note: Refers to the items (earth, water, etc.) that are 'existing' or 'available'.

इह (iha) - here, at hand (here, in this world, in this case)

(indeclinable)

कार्यवान् (kāryavān) - a person engaged in their duties (one who has business, engaged in duty)

(adjective)

Nominative, masculine, singular of kāryavat

kāryavat - having a task, busy, active, engaged in duty

Derived from 'kārya' (work, duty) with the possessive suffix '-vat'

Note: Used here as a substantive referring to 'the person who is engaged in duties'.