महाभारतः mahābhārataḥ - book-14, chapter-46, verse-16

त्यक्तदेहः सदा दक्षो वननित्यः समाहितः ।
एवं युक्तो जयेत्स्वर्गं वानप्रस्थो जितेन्द्रियः ॥१६॥

16. tyaktadehaḥ sadā dakṣo vananityaḥ samāhitaḥ ,
evaṁ yukto jayetsvargaṁ vānaprastho jitendriyaḥ.

16. tyaktadehaḥ sadā dakṣaḥ vananityaḥ samāhitaḥ evam
yuktaḥ jayet svargam vānaprasthaḥ jitendriyaḥ

16. tyaktadehaḥ sadā dakṣaḥ vananityaḥ samāhitaḥ
jitendriyaḥ vānaprasthaḥ evam yuktaḥ svargam jayet

16. A forest-dweller (vānaprastha) who has renounced attachment to the body, is always diligent, constantly dwells in the forest, and is composed; such a one, with senses subdued, would thus conquer heaven.

Words meanings summery:

• त्यक्तदेहः (tyaktadehaḥ) - renounced attachment to the body (having abandoned the body, detached from the body)

• सदा (sadā) - always, constantly, perpetually

• दक्षः (dakṣaḥ) - diligent, skillful, ready, clever

• वननित्यः (vananityaḥ) - constantly dwells in the forest (constantly in the forest, accustomed to the forest)

• समाहितः (samāhitaḥ) - composed, collected, concentrated, absorbed

• एवम् (evam) - thus, in this manner, so

• युक्तः (yuktaḥ) - equipped with the aforementioned qualities (joined, endowed with, engaged in, equipped)

• जयेत् (jayet) - would conquer, should conquer, would attain

• स्वर्गम् (svargam) - heaven, celestial world

• वानप्रस्थः (vānaprasthaḥ) - forest-dweller, hermit

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

Words meanings and morphology

त्यक्तदेहः (tyaktadehaḥ) - renounced attachment to the body (having abandoned the body, detached from the body)

(adjective)

Nominative, masculine, singular of tyaktadeha

tyaktadeha - one who has abandoned the body

Bahuvrihi compound: tyakta (abandoned) + deha (body). 'Whose body is abandoned.'

Compound type : bahuvrīhi (tyakta+deha)

• tyakta – abandoned, forsaken, relinquished
  adjective (masculine)
  Past Passive Participle
  From root tyaj (to abandon) + kta suffix.
  Root: tyaj (class 1)
• deha – body, form, shape
  noun (masculine)

सदा (sadā) - always, constantly, perpetually

(indeclinable)

दक्षः (dakṣaḥ) - diligent, skillful, ready, clever

(adjective)

Nominative, masculine, singular of dakṣa

dakṣa - able, clever, skillful, diligent, attentive

From root dakṣ (to be able, strong).

Root: dakṣ (class 1)

वननित्यः (vananityaḥ) - constantly dwells in the forest (constantly in the forest, accustomed to the forest)

(adjective)

Nominative, masculine, singular of vananitya

vananitya - constantly in the forest, one whose permanent abode is the forest

Tatpurusha compound.

Compound type : tatpuruṣa (vana+nitya)

• vana – forest, wood, grove
  noun (neuter)
• nitya – constant, perpetual, eternal, always present
  adjective (masculine)

समाहितः (samāhitaḥ) - composed, collected, concentrated, absorbed

(adjective)

Nominative, masculine, singular of samāhita

samāhita - placed together, collected, concentrated, composed, self-possessed

Past Passive Participle

From sam-ā-dhā (to place together, fix, concentrate) + kta suffix.

Prefixes: sam+ā

Root: dhā (class 3)

एवम् (evam) - thus, in this manner, so

(indeclinable)

युक्तः (yuktaḥ) - equipped with the aforementioned qualities (joined, endowed with, engaged in, equipped)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, appropriate, fit

Past Passive Participle

From root yuj (to join, to connect) + kta suffix.

Root: yuj (class 7)

जयेत् (jayet) - would conquer, should conquer, would attain

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of ji

Optative Mood, 3rd Person Singular

From root ji (to conquer).

Root: ji (class 1)

स्वर्गम् (svargam) - heaven, celestial world

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, abode of the gods, celestial region

वानप्रस्थः (vānaprasthaḥ) - forest-dweller, hermit

(noun)

Nominative, masculine, singular of vānaprastha

vānaprastha - forest-dweller, hermit, a person in the third stage of life (āśrama)

Compound: vana (forest) + prastha (standing, situated in).

Compound type : tatpuruṣa (vana+prastha)

• vana – forest, wood
  noun (neuter)
• prastha – standing, situated, residing, going forth
  adjective (masculine)
  From pra-sthā (to go forth, stand)
  Prefix: pra
  Root: sthā (class 1)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - having conquered the senses, self-controlled

Bahuvrihi compound: jita (conquered) + indriya (senses). 'Whose senses are conquered.'

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, won, subdued
  adjective (masculine)
  Past Passive Participle
  From root ji (to conquer) + kta suffix.
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)