महाभारतः mahābhārataḥ - book-14, chapter-46, verse-26

मुधावृत्तिरसक्तश्च सर्वभूतैरसंविदम् ।
कृत्वा वह्निं चरेद्भैक्ष्यं विधूमे भुक्तवज्जने ॥२६॥

26. mudhāvṛttirasaktaśca sarvabhūtairasaṁvidam ,
kṛtvā vahniṁ caredbhaikṣyaṁ vidhūme bhuktavajjane.

26. mudhāvṛttiḥ asaktaḥ ca sarvabhūtaiḥ asaṃvidam
kṛtvā vahnim caret bhaikṣyam vidhūme bhuktavajjane

26. mudhāvṛttiḥ asaktaḥ ca sarvabhūtaiḥ asaṃvidam
kṛtvā vahnim vidhūme bhuktavajjane bhaikṣyam caret

26. Having performed the fire (vahni) ritual, one should wander for alms when the smoke has ceased and people have finished their meals, living without a definite occupation, detached, and without specific social interaction with all beings.

Words meanings summery:

• मुधावृत्तिः (mudhāvṛttiḥ) - living without a definite occupation, idle living

• असक्तः (asaktaḥ) - unattached, detached, not clinging

• च (ca) - and, also

• सर्वभूतैः (sarvabhūtaiḥ) - by all beings

• असंविदम् (asaṁvidam) - without specific social interaction (without agreement, without communication, without intimacy)

• कृत्वा (kṛtvā) - having done, having made, having performed

• वह्निम् (vahnim) - the sacred fire (ritual) (fire, sacred fire)

• चरेत् (caret) - should wander for alms (should move, should wander, should practice)

• भैक्ष्यम् (bhaikṣyam) - alms, begged food

• विधूमे (vidhūme) - when smokeless, when smoke has ceased

• भुक्तवज्जने (bhuktavajjane) - when people have eaten, when people have finished their meals

Words meanings and morphology

मुधावृत्तिः (mudhāvṛttiḥ) - living without a definite occupation, idle living

(noun)

Nominative, masculine, singular of mudhāvṛtti

mudhāvṛtti - idle living, living without a fixed occupation, vain conduct

Compound type : tatpuruṣa/karmadhāraya (mudhā+vṛtti)

• mudhā – in vain, uselessly, idly
  indeclinable
• vṛtti – livelihood, mode of life, conduct, existence
  noun (feminine)
  Root: vṛt (class 1)

असक्तः (asaktaḥ) - unattached, detached, not clinging

(adjective)

Nominative, masculine, singular of asakta

asakta - unattached, not clinging, indifferent, free from desire

Past Passive Participle

Negative prefix 'a' + Past Passive Participle from root 'sañj' (to cling, attach)

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, un-
  indeclinable
  Negative prefix
• sakta – attached, clinging, devoted to
  adjective (masculine)
  Past Passive Participle
  From root 'sañj' (to cling, attach)
  Root: sañj (class 7)

च (ca) - and, also

(indeclinable)

सर्वभूतैः (sarvabhūtaiḥ) - by all beings

(noun)

Instrumental, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun/adjective (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Past Passive Participle from root 'bhū' (to be, to exist)
  Root: bhū (class 1)

असंविदम् (asaṁvidam) - without specific social interaction (without agreement, without communication, without intimacy)

(noun)

Accusative, feminine, singular of asaṃvid

asaṁvid - lack of agreement, non-communication, unfamiliarity

Negative prefix 'a' + 'saṃvid'

Compound type : nañ-tatpuruṣa (a+saṃvid)

• a – not, un-
  indeclinable
  Negative prefix
• saṃvid – knowledge, understanding, agreement, intimacy
  noun (feminine)
  From root 'vid' (to know) with prefix 'sam'
  Prefix: sam
  Root: vid (class 2)

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive (Gerund)

Absolutive form from root kṛ (8th class) with suffix -tvā

Root: kṛ (class 8)

वह्निम् (vahnim) - the sacred fire (ritual) (fire, sacred fire)

(noun)

Accusative, masculine, singular of vahni

vahni - fire, Agni (god of fire), sacred fire

Root: vah (class 1)

चरेत् (caret) - should wander for alms (should move, should wander, should practice)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of car

Optative Mood

3rd person singular, Parasmaipada, from root car (1st class)

Root: car (class 1)

भैक्ष्यम् (bhaikṣyam) - alms, begged food

(noun)

Accusative, neuter, singular of bhaikṣya

bhaikṣya - alms, begged food, mendicancy

Derived from 'bhikṣā' (alms)

Root: bhikṣ (class 1)

विधूमे (vidhūme) - when smokeless, when smoke has ceased

(adjective)

Locative, masculine, singular of vidhūma

vidhūma - smokeless, free from smoke

Prefix 'vi' (without) + 'dhūma' (smoke)

Compound type : avyayībhāva/bahuvrīhi (vi+dhūma)

• vi – without, apart, away
  indeclinable
  Privative prefix
• dhūma – smoke, vapor
  noun (masculine)

भुक्तवज्जने (bhuktavajjane) - when people have eaten, when people have finished their meals

(noun)

Locative, masculine, singular of bhuktavajjana

bhuktavajjana - people who have eaten, those who have finished their meal

Compound type : tatpuruṣa (bhuktavat+jana)

• bhuktavat – having eaten, one who has eaten
  adjective (masculine)
  Past Active Participle
  Past Active Participle from root 'bhuj' (to eat) with suffix '-vat'
  Root: bhuj (class 7)
• jana – person, people, man
  noun (masculine)

Note: Used in locative absolute construction, indicating 'when people have eaten'.