महाभारतः mahābhārataḥ - book-14, chapter-46, verse-35

अहिंसा ब्रह्मचर्यं च सत्यमार्जवमेव च ।
अक्रोधश्चानसूया च दमो नित्यमपैशुनम् ॥३५॥

35. ahiṁsā brahmacaryaṁ ca satyamārjavameva ca ,
akrodhaścānasūyā ca damo nityamapaiśunam.

35. ahiṃsā brahmacaryam ca satyam ārjavam eva ca
akrodhaḥ ca anasūyā ca damaḥ nityam apaiśunam

35. Non-violence (ahiṃsā), celibacy (brahmacarya), truthfulness, straightforwardness, freedom from anger, absence of envy, self-control, and constant absence of malice.

Words meanings summery:

• अहिंसा (ahiṁsā) - non-violence (ahiṃsā) (non-injury, non-violence)

• ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya) (celibacy, studenthood, chaste conduct)

• च (ca) - and (and, also)

• सत्यम् (satyam) - truthfulness (truth, reality, truthfulness)

• आर्जवम् (ārjavam) - straightforwardness (straightness, honesty, sincerity, straightforwardness)

• एव (eva) - and (emphasizing the preceding quality) (indeed, only, just, exactly)

• च (ca) - and (and, also)

• अक्रोधः (akrodhaḥ) - freedom from anger (non-anger, absence of anger)

• च (ca) - and (and, also)

• अनसूया (anasūyā) - absence of envy (absence of envy/jealousy, benevolence)

• च (ca) - and (and, also)

• दमः (damaḥ) - self-control (self-control, restraint, subjugation)

• नित्यम् (nityam) - constant (always, constantly, perpetually)

• अपैशुनम् (apaiśunam) - absence of malice (absence of malice, freedom from slander/cruelty)

Words meanings and morphology

अहिंसा (ahiṁsā) - non-violence (ahiṃsā) (non-injury, non-violence)

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-injury, non-violence, harmlessness

From 'a-' (negative prefix) + 'hiṃsā' (injury).

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
  Negative prefix
• hiṃsā – injury, harm, violence
  noun (feminine)
  Root: hiṃs (class 7)

ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya) (celibacy, studenthood, chaste conduct)

(noun)

Nominative, neuter, singular of brahmacarya

brahmacarya - celibacy, chaste living, religious studenthood, conduct related to brahman

From 'brahman' + 'carya' (conduct).

Compound type : tatpuruṣa (brahman+carya)

• brahman – sacred utterance, ultimate reality (brahman), sacred knowledge
  noun (neuter)
• carya – conduct, practice, observance
  noun (neuter)
  gerundive
  From root 'car' (to move, to practice) + suffix 'ya'.
  Root: car (class 1)

च (ca) - and (and, also)

(indeclinable)

सत्यम् (satyam) - truthfulness (truth, reality, truthfulness)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, genuineness, truthful, real

From 'sat' (being, existing, good) + 'ya' suffix.

Root: as (class 2)

आर्जवम् (ārjavam) - straightforwardness (straightness, honesty, sincerity, straightforwardness)

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightness, uprightness, honesty, sincerity

From 'ṛju' (straight, honest) + 'aṇ' suffix.

एव (eva) - and (emphasizing the preceding quality) (indeed, only, just, exactly)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अक्रोधः (akrodhaḥ) - freedom from anger (non-anger, absence of anger)

(noun)

Nominative, masculine, singular of akrodha

akrodha - absence of anger, mildness

From 'a-' (negative prefix) + 'krodha' (anger).

Compound type : nañ-tatpuruṣa (a+krodha)

• a – not, non-
  indeclinable
  Negative prefix
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

च (ca) - and (and, also)

(indeclinable)

अनसूया (anasūyā) - absence of envy (absence of envy/jealousy, benevolence)

(noun)

Nominative, feminine, singular of anasūyā

anasūyā - freedom from envy, absence of jealousy, benevolence

From 'an-' (negative prefix) + 'asūyā' (envy, jealousy).

Compound type : nañ-tatpuruṣa (an+asūyā)

• an – not, non-
  indeclinable
  Negative prefix, used before vowels.
• asūyā – envy, jealousy, detraction
  noun (feminine)
  Root: sūy (class 1)

च (ca) - and (and, also)

(indeclinable)

दमः (damaḥ) - self-control (self-control, restraint, subjugation)

(noun)

Nominative, masculine, singular of dama

dama - self-control, restraint, taming

From root 'dam' (to tame, control) + 'a' suffix.

Root: dam (class 4)

नित्यम् (nityam) - constant (always, constantly, perpetually)

(adjective)

Nominative, neuter, singular of nitya

nitya - constant, eternal, perpetual, regular

From 'ni' + 'tya'.

Note: Can also be interpreted as an adverb ('constantly') modifying 'apaiśunam'.

अपैशुनम् (apaiśunam) - absence of malice (absence of malice, freedom from slander/cruelty)

(noun)

Nominative, neuter, singular of apaiśuna

apaiśuna - freedom from malice or slander, absence of cruelty

From 'a-' (negative prefix) + 'paiśuna' (malice, slander, cruelty).

Compound type : nañ-tatpuruṣa (a+paiśuna)

• a – not, non-
  indeclinable
  Negative prefix
• paiśuna – malice, slander, cruelty, mischief
  noun (neuter)
  From 'piśuna' (malicious, cruel) + 'aṇ' suffix.
  Root: piś (class 6)