महाभारतः mahābhārataḥ - book-14, chapter-46, verse-48

न तत्र क्रमते बुद्धिर्नेन्द्रियाणि न देवताः ।
वेदा यज्ञाश्च लोकाश्च न तपो न पराक्रमः ।
यत्र ज्ञानवतां प्राप्तिरलिङ्गग्रहणा स्मृता ॥४८॥

48. na tatra kramate buddhirnendriyāṇi na devatāḥ ,
vedā yajñāśca lokāśca na tapo na parākramaḥ ,
yatra jñānavatāṁ prāptiraliṅgagrahaṇā smṛtā.

48. na tatra kramate buddhiḥ na indriyāṇi
na devatāḥ vedāḥ yajñāḥ ca lokāḥ
ca na tapaḥ na parākramaḥ yatra
jñānavatām prāptiḥ aliṅgagrahaṇā smṛtā

48. yatra jñānavatām aliṅgagrahaṇā prāptiḥ
smṛtā tatra buddhiḥ na kramate na
indriyāṇi na devatāḥ na vedāḥ na yajñāḥ
ca na lokāḥ ca na tapaḥ na parākramaḥ

48. To that [supreme reality], neither the intellect (buddhi) nor the senses nor the deities can approach. Neither the Vedas, nor Vedic rituals (yajña), nor the [heavenly] worlds, nor asceticism (tapas), nor prowess can attain it. That is remembered as the attainment of the wise, characterized by the apprehension of the unmanifest.

Words meanings summery:

• न (na) - not, no

• तत्र (tatra) - there, in that place, to that (state/reality)

• क्रमते (kramate) - proceeds, moves, advances, reaches

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• न (na) - not, no

• इन्द्रियाणि (indriyāṇi) - senses, organs of sense or action

• न (na) - not, no

• देवताः (devatāḥ) - deities, gods, divine beings

• वेदाः (vedāḥ) - Vedas (sacred texts)

• यज्ञाः (yajñāḥ) - Vedic rituals, sacrifices, worship

• च (ca) - and, also

• लोकाः (lokāḥ) - worlds, realms, people

• च (ca) - and, also

• न (na) - not, no

• तपः (tapaḥ) - asceticism, penance, spiritual heat

• न (na) - not, no

• पराक्रमः (parākramaḥ) - valor, prowess, effort, exertion

• यत्र (yatra) - where, in which

• ज्ञानवताम् (jñānavatām) - of the wise, of those who possess knowledge

• प्राप्तिः (prāptiḥ) - attainment, acquisition, achievement

• अलिङ्गग्रहणा (aliṅgagrahaṇā) - apprehension of the unmanifest/signless

• स्मृता (smṛtā) - remembered, considered, traditionally taught

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत्र (tatra) - there, in that place, to that (state/reality)

(indeclinable)

Locative case formation of tad (that)

क्रमते (kramate) - proceeds, moves, advances, reaches

(verb)

3rd person , singular, middle, present indicative (laṭ) of kram

Root: kram (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment

From root budh ('to know, perceive')

Root: budh (class 1)

न (na) - not, no

(indeclinable)

इन्द्रियाणि (indriyāṇi) - senses, organs of sense or action

(noun)

Nominative, neuter, plural of indriya

indriya - sense, organ of sense or action

From Indra or 'power, faculty'

न (na) - not, no

(indeclinable)

देवताः (devatāḥ) - deities, gods, divine beings

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, god

From deva (god) + tā (abstract suffix)

वेदाः (vedāḥ) - Vedas (sacred texts)

(noun)

Nominative, masculine, plural of veda

veda - Veda, knowledge, sacred lore

From root vid ('to know')

Root: vid (class 2)

यज्ञाः (yajñāḥ) - Vedic rituals, sacrifices, worship

(noun)

Nominative, masculine, plural of yajña

yajña - Vedic ritual, worship, sacrifice

From root yaj ('to worship, sacrifice')

Root: yaj (class 1)

च (ca) - and, also

(indeclinable)

लोकाः (lokāḥ) - worlds, realms, people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 10)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

तपः (tapaḥ) - asceticism, penance, spiritual heat

(noun)

Nominative, neuter, singular of tapas

tapas - asceticism, penance, heat, spiritual fervor

From root tap ('to heat, to perform austerity')

Root: tap (class 1)

न (na) - not, no

(indeclinable)

पराक्रमः (parākramaḥ) - valor, prowess, effort, exertion

(noun)

Nominative, masculine, singular of parākrama

parākrama - valor, prowess, effort, exertion

From pra + ā + kram ('to step forward, advance')

Prefixes: parā+ā

Root: kram (class 1)

यत्र (yatra) - where, in which

(indeclinable)

Locative case formation of ya (which)

ज्ञानवताम् (jñānavatām) - of the wise, of those who possess knowledge

(adjective)

Genitive, masculine, plural of jñānavat

jñānavat - possessing knowledge, wise, learned

From jñāna (knowledge) + -vat (possessive suffix)

प्राप्तिः (prāptiḥ) - attainment, acquisition, achievement

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, achievement

From pra + āp ('to obtain, reach')

Prefix: pra

Root: āp (class 5)

अलिङ्गग्रहणा (aliṅgagrahaṇā) - apprehension of the unmanifest/signless

(noun)

Nominative, feminine, singular of aliṅgagrahaṇa

aliṅgagrahaṇa - apprehension of the unmanifest; perception of the signless

Compound type : tatpurusha (aliṅga+grahaṇa)

• a – not, non-
  indeclinable
  Negative prefix
• liṅga – mark, sign, characteristic; gender
  noun (neuter)
• grahaṇa – grasping, apprehending, taking
  noun (neuter)
  From root grah ('to seize, apprehend')
  Root: grah (class 9)

स्मृता (smṛtā) - remembered, considered, traditionally taught

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, recollected

Past Passive Participle

From root smṛ ('to remember')

Root: smṛ (class 1)