महाभारतः mahābhārataḥ - book-14, chapter-46, verse-39

परं नोद्वेजयेत्कंचिन्न च कस्यचिदुद्विजेत् ।
विश्वास्यः सर्वभूतानामग्र्यो मोक्षविदुच्यते ॥३९॥

39. paraṁ nodvejayetkaṁcinna ca kasyacidudvijet ,
viśvāsyaḥ sarvabhūtānāmagryo mokṣaviducyate.

39. param na udvejayet kaṃcit na ca kasyacit udvijet
viśvāsyaḥ sarvabhūtānām agryaḥ mokṣavit ucyate

39. One should not distress anyone, nor should one be distressed by anyone. Such a person, trustworthy to all beings and foremost, is called a knower of liberation (mokṣa).

Words meanings summery:

• परम् (param) - another (person), others (another, others, supreme, highest)

• न (na) - not, no

• उद्वेजयेत् (udvejayet) - should agitate, should disturb, should distress

• कंचित् (kaṁcit) - anyone (as the object of distress) (anyone, someone, anything)

• न (na) - not, no

• च (ca) - and, also

• कस्यचित् (kasyacit) - by anyone (as the source of distress) (of anyone, from anyone)

• उद्विजेत् (udvijet) - should be agitated, should tremble, should be disturbed

• विश्वास्यः (viśvāsyaḥ) - trustworthy, reliable, to be confided in

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• अग्र्यः (agryaḥ) - foremost, principal, chief, excellent

• मोक्षवित् (mokṣavit) - knower of liberation

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

परम् (param) - another (person), others (another, others, supreme, highest)

(adjective)

Accusative, masculine, singular of para

para - other, another, supreme, highest, excellent, ultimate

Note: Used here to mean 'another person' or 'others'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

उद्वेजयेत् (udvejayet) - should agitate, should disturb, should distress

(verb)

3rd person , singular, active, optative (vidhiliṅ) of udvej

optative

Causative of root 'vij' (to tremble) with prefix 'ud'. Parasmaipada, 3rd person singular.

Prefix: ud

Root: vij (class 6)

Note: Causal formation.

कंचित् (kaṁcit) - anyone (as the object of distress) (anyone, someone, anything)

(pronoun)

Accusative, masculine, singular of kaṃcid

kaṁcid - anyone, someone, anything, some

Derived from 'kim' (what/who) + 'cid' (an emphatic particle).

Note: Indeclinable form used here as the object.

न (na) - not, no

(indeclinable)

Note: Negation particle.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

कस्यचित् (kasyacit) - by anyone (as the source of distress) (of anyone, from anyone)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - anyone, someone, anything

Derived from 'kim' (what/who) + 'cid' (an emphatic particle).

Note: Also ablative singular. Here, it functions as the source of agitation.

उद्विजेत् (udvijet) - should be agitated, should tremble, should be disturbed

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of udvij

optative

Root 'vij' (to tremble) with prefix 'ud'. Atmanepada, 3rd person singular.

Prefix: ud

Root: vij (class 6)

विश्वास्यः (viśvāsyaḥ) - trustworthy, reliable, to be confided in

(adjective)

Nominative, masculine, singular of viśvāsya

viśvāsya - trustworthy, reliable, to be trusted

gerundive

From root 'viśvas' (to trust) with suffix '-ya'.

Root: viśvas (class 2)

Note: A gerundive used as an adjective.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, to exist).
  Root: bhū (class 1)

Note: Compound word.

अग्र्यः (agryaḥ) - foremost, principal, chief, excellent

(adjective)

Nominative, masculine, singular of agrya

agrya - foremost, principal, chief, excellent, pre-eminent

From 'agra' (foremost part, tip) with suffix '-ya'.

मोक्षवित् (mokṣavit) - knower of liberation

(noun)

Nominative, masculine, singular of mokṣavid

mokṣavid - knower of liberation (mokṣa)

Compound type : tatpurusha (mokṣa+vid)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  From root 'muc' (to release) with suffix '-sa'.
  Root: muc (class 6)
• vid – knower, one who knows
  noun (masculine)
  From root 'vid' (to know) with suffix '-kvip'.
  Root: vid (class 2)

Note: Compound word.

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of vac

present

Root 'vac' (to speak). Passive voice, 3rd person singular.

Root: vac (class 2)

Note: From root 'vac' (to speak).