महाभारतः mahābhārataḥ - book-13, chapter-130, verse-56

वीरलोकगतो वीरो वीरयोगवहः सदा ।
सत्त्वस्थः सर्वमुत्सृज्य दीक्षितो नियतः शुचिः ।
वीराध्वानं प्रपद्येद्यस्तस्य लोकाः सनातनाः ॥५६॥

56. vīralokagato vīro vīrayogavahaḥ sadā ,
sattvasthaḥ sarvamutsṛjya dīkṣito niyataḥ śuciḥ ,
vīrādhvānaṁ prapadyedyastasya lokāḥ sanātanāḥ.

56. vīralokagataḥ vīraḥ vīrayogavahaḥ
sadā sattvasthaḥ sarvam utsṛjya
dīkṣitaḥ niyataḥ śuciḥ vīrādhvānam
prapadyeta yaḥ tasya lokāḥ sanātanāḥ

56. yaḥ vīralokagataḥ vīraḥ sadā
vīrayogavahaḥ sattvasthaḥ sarvam utsṛjya
dīkṣitaḥ niyataḥ śuciḥ vīrādhvānam
prapadyeta tasya lokāḥ sanātanāḥ

56. The hero who has attained the realm of heroes, who always practices the discipline (yoga) of a hero, who is established in goodness, having abandoned everything, initiated, self-controlled, and pure—whoever follows this path of heroes, his worlds are eternal.

Words meanings summery:

• वीरलोकगतः (vīralokagataḥ) - gone to the world of heroes, attained the realm of heroes

• वीरः (vīraḥ) - hero

• वीरयोगवहः (vīrayogavahaḥ) - one who carries or practices the discipline of heroes

• सदा (sadā) - always, ever

• सत्त्वस्थः (sattvasthaḥ) - established in goodness, firm in purity

• सर्वम् (sarvam) - all, everything

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• दीक्षितः (dīkṣitaḥ) - initiated, consecrated

• नियतः (niyataḥ) - self-controlled, restrained, disciplined

• शुचिः (śuciḥ) - pure, clean, holy

• वीराध्वानम् (vīrādhvānam) - the path of heroes

• प्रपद्येत (prapadyeta) - may attain, should approach, follows

• यः (yaḥ) - whoever, who

• तस्य (tasya) - his, of him

• लोकाः (lokāḥ) - worlds, realms

• सनातनाः (sanātanāḥ) - eternal, perpetual

Words meanings and morphology

वीरलोकगतः (vīralokagataḥ) - gone to the world of heroes, attained the realm of heroes

(adjective)

Nominative, masculine, singular of vīralokagata

vīralokagata - one who has gone to the world of heroes

Past Passive Participle

Compound of vīraloka (hero's world) and gata (gone). Gata is PPP of gam (to go).

Compound type : tatpuruṣa (vīraloka+gata)

• vīra – hero, brave man
  noun (masculine)
• loka – world, realm, people
  noun (masculine)
• gata – gone, attained, reached
  adjective (masculine)
  Past Passive Participle
  PPP of root gam (to go).
  Root: gam (class 1)

वीरः (vīraḥ) - hero

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave man

वीरयोगवहः (vīrayogavahaḥ) - one who carries or practices the discipline of heroes

(adjective)

Nominative, masculine, singular of vīrayogavaha

vīrayogavaha - one who carries or practices heroic discipline/yoga

Compound of vīra (hero) and yoga (discipline) and vaha (bearer).

Compound type : tatpuruṣa (vīra+yoga+vaha)

• vīra – hero, brave man
  noun (masculine)
• yoga – discipline (yoga), union, spiritual practice
  noun (masculine)
  From root yuj (to join, connect).
  Root: yuj (class 7)
• vaha – carrying, bearing, conveying
  adjective (masculine)
  From root vah (to carry).
  Root: vah (class 1)

सदा (sadā) - always, ever

(indeclinable)

सत्त्वस्थः (sattvasthaḥ) - established in goodness, firm in purity

(adjective)

Nominative, masculine, singular of sattvastha

sattvastha - established in sattva (goodness/purity), firm in truth

Compound of sattva (goodness) and stha (standing, established).

Compound type : tatpuruṣa (sattva+stha)

• sattva – goodness, purity, reality, essence
  noun (neuter)
• stha – standing, situated, established
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

Absolutive

Absolutive (gerund) of root sṛj (to abandon) with prefix ut.

Prefix: ut

Root: sṛj (class 6)

दीक्षितः (dīkṣitaḥ) - initiated, consecrated

(adjective)

Nominative, masculine, singular of dīkṣita

dīkṣita - initiated, consecrated

Past Passive Participle

PPP of root dīkṣ (to consecrate).

Root: dīkṣ (class 1)

नियतः (niyataḥ) - self-controlled, restrained, disciplined

(adjective)

Nominative, masculine, singular of niyata

niyata - self-controlled, restrained, disciplined

Past Passive Participle

PPP of root yam (to restrain) with prefix ni.

Prefix: ni

Root: yam (class 1)

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy

वीराध्वानम् (vīrādhvānam) - the path of heroes

(noun)

Accusative, masculine, singular of vīrādhvan

vīrādhvan - the path of heroes

Compound of vīra (hero) and adhvan (path).

Compound type : tatpuruṣa (vīra+adhvan)

• vīra – hero, brave man
  noun (masculine)
• adhvan – path, road, way
  noun (masculine)

प्रपद्येत (prapadyeta) - may attain, should approach, follows

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pra-pad

Optative Mood, Third Person, Singular

Optative form of root pad (to go) with prefix pra.

Prefix: pra

Root: pad (class 4)

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

सनातनाः (sanātanāḥ) - eternal, perpetual

(adjective)

Nominative, masculine, plural of sanātana

sanātana - eternal, perpetual, ancient