महाभारतः mahābhārataḥ - book-13, chapter-130, verse-33

व्यपेततन्द्रो धर्मात्मा शक्या सत्पथमाश्रितः ।
चारित्रपरमो बुद्धो ब्रह्मभूयाय कल्पते ॥३३॥

33. vyapetatandro dharmātmā śakyā satpathamāśritaḥ ,
cāritraparamo buddho brahmabhūyāya kalpate.

33. vyapetakandraḥ dharmātmā śakyā satpatham āśritaḥ
cāritraparamaḥ buddhaḥ brahmabhūyāya kalpate

33. yaḥ vyapetakandraḥ dharmātmā śakyā satpatham āśritaḥ
cāritraparamaḥ buddhaḥ (saḥ) brahmabhūyāya kalpate

33. A person who has cast off sluggishness, whose being is natural law (dharma), who is capable, who has taken refuge in the right path, who is foremost in good conduct, and who is enlightened, becomes fit for attaining the state of (brahman).

Words meanings summery:

• व्यपेतकन्द्रः (vyapetakandraḥ) - one who has cast off sluggishness, free from lassitude

• धर्मात्मा (dharmātmā) - whose being is natural law (dharma) (whose soul is (dharma), righteous soul)

• शक्या (śakyā) - capable (possible, capable)

• सत्पथम् (satpatham) - the right path (the good path, the right path)

• आश्रितः (āśritaḥ) - taken refuge in (taken refuge in, resorted to, dependent on)

• चारित्रपरमः (cāritraparamaḥ) - foremost in good conduct (foremost in conduct, supreme in character)

• बुद्धः (buddhaḥ) - enlightened (enlightened, awakened, wise)

• ब्रह्मभूयाय (brahmabhūyāya) - for attaining the state of (brahman) (for becoming (brahman), for the state of (brahman))

• कल्पते (kalpate) - becomes fit for (is fit, is capable, tends to, becomes)

Words meanings and morphology

व्यपेतकन्द्रः (vyapetakandraḥ) - one who has cast off sluggishness, free from lassitude

(adjective)

Nominative, masculine, singular of vyapetakandra

vyapetakandra - one who has cast off sluggishness, free from lassitude

Compound type : bahuvrihi (vyapeta+tandrā)

• vyapeta – gone away, departed, separated
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with upasargas vi and apa
  Prefixes: vi+apa
  Root: i (class 2)
• tandrā – sluggishness, lassitude, weariness
  noun (feminine)

धर्मात्मा (dharmātmā) - whose being is natural law (dharma) (whose soul is (dharma), righteous soul)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - whose soul is (dharma), righteous soul

Compound type : bahuvrihi (dharma+ātman)

• dharma – natural law, intrinsic nature, constitution, duty, righteousness
  noun (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

शक्या (śakyā) - capable (possible, capable)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, capable, able to be done

Gerundive

From root śak (to be able)

Root: śak (class 5)

Note: The feminine form 'śakyā' appears here, while other adjectives in the sentence describing the same implied subject are masculine. This might be a textual variant or a grammatical anomaly.

सत्पथम् (satpatham) - the right path (the good path, the right path)

(noun)

Accusative, masculine, singular of satpatha

satpatha - the good path, the right path, path of the virtuous

Compound type : tatpuruṣa (sat+patha)

• sat – good, true, real, existing
  adjective
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• patha – path, road, way
  noun (masculine)

आश्रितः (āśritaḥ) - taken refuge in (taken refuge in, resorted to, dependent on)

(adjective)

Nominative, masculine, singular of āśrita

āśrita - taken refuge in, resorted to, dependent on, joined

Past Passive Participle

From root śri (to resort to, seek shelter) with upasarga ā

Prefix: ā

Root: śri (class 1)

चारित्रपरमः (cāritraparamaḥ) - foremost in good conduct (foremost in conduct, supreme in character)

(adjective)

Nominative, masculine, singular of cāritraparama

cāritraparama - foremost in conduct, supreme in character

Compound type : tatpuruṣa (cāritra+parama)

• cāritra – conduct, character, behavior
  noun (neuter)
• parama – supreme, highest, utmost, excellent
  adjective

बुद्धः (buddhaḥ) - enlightened (enlightened, awakened, wise)

(adjective)

Nominative, masculine, singular of buddha

buddha - enlightened, awakened, perceived, known

Past Passive Participle

From root budh (to awaken, know)

Root: budh (class 1)

ब्रह्मभूयाय (brahmabhūyāya) - for attaining the state of (brahman) (for becoming (brahman), for the state of (brahman))

(noun)

Dative, neuter, singular of brahmabhūya

brahmabhūya - state of becoming (brahman), union with (brahman)

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – the Absolute, the universal spirit, sacred knowledge
  noun (neuter)
• bhūya – being, becoming, state of being
  noun (neuter)

कल्पते (kalpate) - becomes fit for (is fit, is capable, tends to, becomes)

(verb)

3rd person , singular, middle, present (laṭ) of kḷp

Present

Root: kḷp (class 1)