महाभारतः mahābhārataḥ - book-13, chapter-130, verse-30

आर्जवं धर्म इत्याहुरधर्मो जिह्म उच्यते ।
आर्जवेनेह संयुक्तो नरो धर्मेण युज्यते ॥३०॥

30. ārjavaṁ dharma ityāhuradharmo jihma ucyate ,
ārjaveneha saṁyukto naro dharmeṇa yujyate.

30. ārjavam dharmaḥ iti āhuḥ adharmaḥ jihmaḥ ucyate
ārjavena iha saṃyuktaḥ naraḥ dharmeṇa yujyate

30. āhuḥ iti ārjavam dharmaḥ adharmaḥ jihmaḥ ucyate
iha ārjavena saṃyuktaḥ naraḥ dharmeṇa yujyate

30. They declare that sincerity (ārjava) is (natural law) (dharma), while crookedness is referred to as adharma. A person endowed with sincerity in this world is united with (natural law) (dharma).

Words meanings summery:

• आर्जवम् (ārjavam) - sincerity (ārjava) (sincerity, uprightness)

• धर्मः (dharmaḥ) - (natural law) (dharma) ((natural law), constitution, righteousness)

• इति (iti) - thus, so, in this manner

• आहुः (āhuḥ) - they say, they declare

• अधर्मः (adharmaḥ) - unrighteousness, injustice, what is contrary to (natural law) (dharma)

• जिह्मः (jihmaḥ) - crooked, dishonest, deceitful

• उच्यते (ucyate) - is called, is said, is referred to

• आर्जवेन (ārjavena) - by sincerity (ārjava) (by sincerity, with uprightness)

• इह (iha) - here, in this world

• संयुक्तः (saṁyuktaḥ) - joined, connected, endowed

• नरः (naraḥ) - man, person

• धर्मेण (dharmeṇa) - by (natural law) (dharma) (by (natural law), by constitution)

• युज्यते (yujyate) - is united, is connected, is endowed

Words meanings and morphology

आर्जवम् (ārjavam) - sincerity (ārjava) (sincerity, uprightness)

(noun)

Nominative, neuter, singular of ārjava

ārjava - sincerity, uprightness, straightforwardness, integrity

From ṛju (straight)

धर्मः (dharmaḥ) - (natural law) (dharma) ((natural law), constitution, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

particle

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (lit) of vac

Perfect Active

Root vac (class 2), perfect tense, 3rd person plural (irregular formation: from ah)

Root: vac (class 2)

Note: Root vac, but the form 'āhuḥ' is derived from a secondary root 'ah'.

अधर्मः (adharmaḥ) - unrighteousness, injustice, what is contrary to (natural law) (dharma)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, wrong conduct, contrary to (natural law) (dharma)

Negative compound (nañ-tatpuruṣa) of a + dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-, non-
  indeclinable
  negative prefix
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)

जिह्मः (jihmaḥ) - crooked, dishonest, deceitful

(adjective)

Nominative, masculine, singular of jihma

jihma - crooked, bent, oblique, sly, deceitful, dishonest

Note: Qualifies 'adharmaḥ' implicitly.

उच्यते (ucyate) - is called, is said, is referred to

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Root vac, class 2, present tense, passive voice, 3rd person singular

Root: vac (class 2)

आर्जवेन (ārjavena) - by sincerity (ārjava) (by sincerity, with uprightness)

(noun)

Instrumental, neuter, singular of ārjava

ārjava - sincerity, uprightness, straightforwardness, integrity

From ṛju (straight)

इह (iha) - here, in this world

(indeclinable)

adverb

संयुक्तः (saṁyuktaḥ) - joined, connected, endowed

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - joined, united, connected, endowed with, possessed of

Past Passive Participle

From root yuj (to join) with prefix sam

Prefix: sam

Root: yuj (class 7)

Note: participle acting as an adjective.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ (class 1)

Note: Subject of 'yujyate'.

धर्मेण (dharmeṇa) - by (natural law) (dharma) (by (natural law), by constitution)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

युज्यते (yujyate) - is united, is connected, is endowed

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Present Passive

Root yuj, class 7, passive voice, 3rd person singular

Root: yuj (class 7)