महाभारतः mahābhārataḥ - book-13, chapter-130, verse-21

सिद्धिवादेषु संसिद्धास्तथा वननिवासिनः ।
स्वैरिणो दारसंयुक्तास्तेषां धर्मः कथं स्मृतः ॥२१॥

21. siddhivādeṣu saṁsiddhāstathā vananivāsinaḥ ,
svairiṇo dārasaṁyuktāsteṣāṁ dharmaḥ kathaṁ smṛtaḥ.

21. siddhivādeṣu saṃsiddhāḥ tathā vananivāsinaḥ
svairiṇaḥ dārasaṃyuktāḥ teṣām dharmaḥ katham smṛtaḥ

21. siddhivādeṣu saṃsiddhāḥ tathā vananivāsinaḥ
svairiṇaḥ dārasaṃyuktāḥ teṣām dharmaḥ katham smṛtaḥ

21. How is the intrinsic nature (dharma) remembered for those who are perfected in discussions on spiritual attainments (siddhi), as well as for forest dwellers, for independent people, and for those who are accompanied by their wives?

Words meanings summery:

• सिद्धिवादेषु (siddhivādeṣu) - in discussions about spiritual powers/attainments

• संसिद्धाः (saṁsiddhāḥ) - perfected, accomplished

• तथा (tathā) - and, thus, as well as

• वननिवासिनः (vananivāsinaḥ) - forest dwellers

• स्वैरिणः (svairiṇaḥ) - independent, self-willed, free

• दारसंयुक्ताः (dārasaṁyuktāḥ) - accompanied by wives, with wives

• तेषाम् (teṣām) - of them, their

• धर्मः (dharmaḥ) - intrinsic nature, natural law, constitution

• कथम् (katham) - how?

• स्मृतः (smṛtaḥ) - remembered, considered

Words meanings and morphology

सिद्धिवादेषु (siddhivādeṣu) - in discussions about spiritual powers/attainments

(noun)

Locative, masculine, plural of siddhivāda

siddhivāda - discussion of spiritual powers, theory of accomplishments

Compound type : tatpurusha (siddhi+vāda)

• siddhi – perfection, accomplishment, spiritual attainment
  noun (feminine)
  Root: sidh (class 4)
• vāda – discussion, speech, argument, doctrine
  noun (masculine)
  Root: vad (class 1)

संसिद्धाः (saṁsiddhāḥ) - perfected, accomplished

(adjective)

Nominative, masculine, plural of saṃsiddha

saṁsiddha - perfected, accomplished, successful

Past Passive Participle

Derived from the root sidh (to succeed, accomplish) with the prefix sam (together, completely)

Prefix: sam

Root: sidh (class 4)

तथा (tathā) - and, thus, as well as

(indeclinable)

वननिवासिनः (vananivāsinaḥ) - forest dwellers

(noun)

Nominative, masculine, plural of vananivāsin

vananivāsin - forest dweller, inhabitant of a forest

Compound type : tatpurusha (vana+nivāsin)

• vana – forest, wood
  noun (neuter)
• nivāsin – dweller, inhabitant
  noun (masculine)
  Agent Noun (from root vas with ni)
  Derived from the root vas (to dwell) with the prefix ni
  Prefix: ni
  Root: vas (class 1)

स्वैरिणः (svairiṇaḥ) - independent, self-willed, free

(adjective)

Nominative, masculine, plural of svairin

svairin - acting of one's own accord, independent, licentious

दारसंयुक्ताः (dārasaṁyuktāḥ) - accompanied by wives, with wives

(adjective)

Nominative, masculine, plural of dārasaṃyukta

dārasaṁyukta - joined with wives, accompanied by wives

Compound type : tatpurusha (dāra+saṃyukta)

• dāra – wife (often plural for singular sense)
  noun (masculine)
• saṃyukta – joined, connected, accompanied
  adjective (masculine)
  Past Passive Participle
  Derived from the root yuj (to join) with the prefix sam (together, completely)
  Prefix: sam
  Root: yuj (class 7)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

धर्मः (dharmaḥ) - intrinsic nature, natural law, constitution

(noun)

Nominative, masculine, singular of dharma

dharma - law, duty, righteousness, intrinsic nature, constitution

Root: dhṛ (class 1)

कथम् (katham) - how?

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, considered

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, traditional, prescribed

Past Passive Participle

Derived from the root smṛ (to remember)

Root: smṛ (class 1)