महाभारतः mahābhārataḥ - book-13, chapter-130, verse-32

क्षान्तो दान्तो जितक्रोधो धर्मभूतोऽविहिंसकः ।
धर्मे रतमना नित्यं नरो धर्मेण युज्यते ॥३२॥

32. kṣānto dānto jitakrodho dharmabhūto'vihiṁsakaḥ ,
dharme ratamanā nityaṁ naro dharmeṇa yujyate.

32. kṣāntaḥ dāntaḥ jitakrodhaḥ dharmabhūtaḥ avihiṃsakaḥ
dharme ratamanāḥ nityaṃ naraḥ dharmeṇa yujyate

32. yaḥ naraḥ kṣāntaḥ dāntaḥ jitakrodhaḥ dharmabhūtaḥ
avihiṃsakaḥ dharme nityaṃ ratamanāḥ (saḥ) dharmeṇa yujyate

32. A person who is forbearing, self-controlled, has conquered anger, whose very being is natural law (dharma), and who is non-violent, whose mind is constantly engaged in natural law (dharma), becomes united with natural law (dharma).

Words meanings summery:

• क्षान्तः (kṣāntaḥ) - forbearing (patient, forbearing)

• दान्तः (dāntaḥ) - self-controlled (self-controlled, subdued)

• जितक्रोधः (jitakrodhaḥ) - one who has conquered anger

• धर्मभूतः (dharmabhūtaḥ) - whose very being is natural law (dharma) (whose being is (dharma), embodying (dharma))

• अविहिंसकः (avihiṁsakaḥ) - non-harming, non-violent

• धर्मे (dharme) - in natural law (dharma) (in natural law, in duty)

• रतमनाः (ratamanāḥ) - whose mind is engaged (whose mind delights, whose mind is engaged)

• नित्यं (nityaṁ) - constantly (constantly, always, eternally)

• नरः (naraḥ) - a person (man, person)

• धर्मेण (dharmeṇa) - by natural law (dharma) (by natural law, by duty)

• युज्यते (yujyate) - becomes united with (is joined, is united, is endowed with, attains)

Words meanings and morphology

क्षान्तः (kṣāntaḥ) - forbearing (patient, forbearing)

(adjective)

Nominative, masculine, singular of kṣānta

kṣānta - patient, forbearing, endured

Past Passive Participle

From root kṣam (to be patient, endure)

Root: kṣam (class 1)

दान्तः (dāntaḥ) - self-controlled (self-controlled, subdued)

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed

Past Passive Participle

From root dam (to control, tame)

Root: dam (class 4)

जितक्रोधः (jitakrodhaḥ) - one who has conquered anger

(adjective)

Nominative, masculine, singular of jitakrodha

jitakrodha - one who has conquered anger

Compound type : bahuvrihi (jita+krodha)

• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  From root ji (to conquer, win)
  Root: ji (class 1)
• krodha – anger, wrath
  noun (masculine)

धर्मभूतः (dharmabhūtaḥ) - whose very being is natural law (dharma) (whose being is (dharma), embodying (dharma))

(adjective)

Nominative, masculine, singular of dharmabhūta

dharmabhūta - whose being is (dharma), embodying (dharma)

Compound type : bahuvrihi (dharma+bhūta)

• dharma – natural law, intrinsic nature, constitution, duty, righteousness
  noun (masculine)
• bhūta – become, being, creature, element, past
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

अविहिंसकः (avihiṁsakaḥ) - non-harming, non-violent

(adjective)

Nominative, masculine, singular of avihiṃsaka

avihiṁsaka - non-harming, non-violent

Compound type : nañ-tatpuruṣa (a+vihiṃsaka)

• a – not, non-
  indeclinable
• vihiṃsaka – harming, injurious
  adjective (masculine)

धर्मे (dharme) - in natural law (dharma) (in natural law, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness

रतमनाः (ratamanāḥ) - whose mind is engaged (whose mind delights, whose mind is engaged)

(adjective)

Nominative, masculine, singular of ratamanas

ratamanas - whose mind delights, whose mind is engaged, having an attached mind

Compound type : bahuvrihi (rata+manas)

• rata – delighted, engaged, attached
  adjective (masculine)
  Past Passive Participle
  From root ram (to delight, be pleased)
  Root: ram (class 1)
• manas – mind, intellect, thought
  noun (neuter)

नित्यं (nityaṁ) - constantly (constantly, always, eternally)

(indeclinable)

नरः (naraḥ) - a person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

धर्मेण (dharmeṇa) - by natural law (dharma) (by natural law, by duty)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness

युज्यते (yujyate) - becomes united with (is joined, is united, is endowed with, attains)

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Present Passive

Root: yuj (class 7)