महाभारतः
mahābhārataḥ
-
book-13, chapter-130, verse-38
महेश्वर उवाच ।
उपवासव्रतैर्दान्ता अहिंस्राः सत्यवादिनः ।
संसिद्धाः प्रेत्य गन्धर्वैः सह मोदन्त्यनामयाः ॥३८॥
उपवासव्रतैर्दान्ता अहिंस्राः सत्यवादिनः ।
संसिद्धाः प्रेत्य गन्धर्वैः सह मोदन्त्यनामयाः ॥३८॥
38. maheśvara uvāca ,
upavāsavratairdāntā ahiṁsrāḥ satyavādinaḥ ,
saṁsiddhāḥ pretya gandharvaiḥ saha modantyanāmayāḥ.
upavāsavratairdāntā ahiṁsrāḥ satyavādinaḥ ,
saṁsiddhāḥ pretya gandharvaiḥ saha modantyanāmayāḥ.
38.
maheśvara uvāca upavāsa-vrataiḥ dāntāḥ ahiṃsrāḥ satya-vādinaḥ
saṃsiddhāḥ pretya gandharvaiḥ saha modanti anāmayāḥ
saṃsiddhāḥ pretya gandharvaiḥ saha modanti anāmayāḥ
38.
maheśvara uvāca upavāsa-vrataiḥ dāntāḥ ahiṃsrāḥ satya-vādinaḥ
saṃsiddhāḥ anāmayāḥ pretya gandharvaiḥ saha modanti
saṃsiddhāḥ anāmayāḥ pretya gandharvaiḥ saha modanti
38.
Maheśvara said: Those who are self-controlled through vows of fasting, non-violent, truthful speakers, and perfected ones, after death, rejoice without distress in the company of Gandharvas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महेश्वर (maheśvara) - Maheśvara (a name of Shiva)
- उवाच (uvāca) - said, spoke
- उपवास-व्रतैः (upavāsa-vrataiḥ) - by vows of fasting
- दान्ताः (dāntāḥ) - self-controlled, disciplined
- अहिंस्राः (ahiṁsrāḥ) - non-violent
- सत्य-वादिनः (satya-vādinaḥ) - truthful speakers
- संसिद्धाः (saṁsiddhāḥ) - perfected ones, fully accomplished
- प्रेत्य (pretya) - having gone forth, after death
- गन्धर्वैः (gandharvaiḥ) - with Gandharvas
- सह (saha) - with, together with
- मोदन्ति (modanti) - they rejoice, they are delighted
- अनामयाः (anāmayāḥ) - free from illness, healthy, well
Words meanings and morphology
महेश्वर (maheśvara) - Maheśvara (a name of Shiva)
(proper noun)
Nominative, masculine, singular of maheśvara
maheśvara - Great Lord, Maheśvara (epithet of Shiva)
Compound type : Karmadhāraya (mahā+īśvara)
- mahā – great, mighty
adjective - īśvara – lord, master, ruler
noun (masculine)
Root: īś (class 2)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
उपवास-व्रतैः (upavāsa-vrataiḥ) - by vows of fasting
(noun)
Instrumental, neuter, plural of upavāsa-vrata
upavāsa-vrata - vow of fasting, ascetic practice of fasting
Compound type : Tatpuruṣa (upavāsa+vrata)
- upavāsa – fasting, abode
noun (masculine)
Prefix: upa
Root: vas (class 1) - vrata – vow, sacred observance, religious duty
noun (neuter)
दान्ताः (dāntāḥ) - self-controlled, disciplined
(adjective)
Nominative, masculine, plural of dānta
dānta - self-controlled, disciplined, subdued
Past Passive Participle
Root: dam (class 1)
अहिंस्राः (ahiṁsrāḥ) - non-violent
(adjective)
Nominative, masculine, plural of ahiṃsra
ahiṁsra - non-violent, harmless
Compound type : Nañ-Tatpuruṣa (a+hiṃsra)
- a – not, non-
indeclinable - hiṃsra – harming, violent
adjective
Root: hiṃs (class 7)
सत्य-वादिनः (satya-vādinaḥ) - truthful speakers
(adjective)
Nominative, masculine, plural of satya-vādin
satya-vādin - speaking truth, truthful speaker
Compound type : Tatpuruṣa (satya+vādin)
- satya – truth, true
noun (neuter) - vādin – speaker, saying
adjective (masculine)
Agent noun from root vad
Root: vad (class 1)
संसिद्धाः (saṁsiddhāḥ) - perfected ones, fully accomplished
(adjective)
Nominative, masculine, plural of saṃsiddha
saṁsiddha - perfected, accomplished, successful
Past Passive Participle
Prefix: sam
Root: sidh (class 4)
प्रेत्य (pretya) - having gone forth, after death
(indeclinable)
Absolutive (Gerund)
Formed from pra + root i (to go) + lyap suffix.
Prefix: pra
Root: i (class 2)
गन्धर्वैः (gandharvaiḥ) - with Gandharvas
(noun)
Instrumental, masculine, plural of gandharva
gandharva - Gandharva (a class of celestial beings)
सह (saha) - with, together with
(indeclinable)
मोदन्ति (modanti) - they rejoice, they are delighted
(verb)
3rd person , plural, active, present indicative (laṭ) of mud
Root: mud (class 1)
अनामयाः (anāmayāḥ) - free from illness, healthy, well
(adjective)
Nominative, masculine, plural of anāmaya
anāmaya - free from illness, healthy, well, free from distress
Compound type : Nañ-Tatpuruṣa (a+āmaya)
- a – not, non-
indeclinable - āmaya – illness, disease, distress
noun (masculine)