महाभारतः mahābhārataḥ - book-13, chapter-130, verse-28

सर्वभूतानुकम्पी यः सर्वभूतार्जवव्रतः ।
सर्वभूतात्मभूतश्च स वै धर्मेण युज्यते ॥२८॥

28. sarvabhūtānukampī yaḥ sarvabhūtārjavavrataḥ ,
sarvabhūtātmabhūtaśca sa vai dharmeṇa yujyate.

28. sarvabhūtānukampī yaḥ sarvabhūtārjavavrataḥ
sarvabhūtātmabhūtaḥ ca saḥ vai dharmeṇa yujyate

28. yaḥ sarvabhūtānukampī sarvabhūtārjavavrataḥ ca
sarvabhūtātmabhūtaḥ saḥ vai dharmeṇa yujyate

28. Indeed, one who is compassionate towards all beings, whose commitment is integrity towards all beings, and who identifies with all beings, is united with the constitution (dharma).

Words meanings summery:

• सर्वभूतानुकम्पी (sarvabhūtānukampī) - compassionate towards all beings

• यः (yaḥ) - who, which

• सर्वभूतार्जवव्रतः (sarvabhūtārjavavrataḥ) - whose vow is sincerity/uprightness towards all beings

• सर्वभूतात्मभूतः (sarvabhūtātmabhūtaḥ) - who has become the self of all beings, identifying with all beings

• च (ca) - and, also

• सः (saḥ) - he, that

• वै (vai) - indeed, certainly

• धर्मेण (dharmeṇa) - by (natural law) (dharma) (by (natural law), by constitution)

• युज्यते (yujyate) - is united, is connected, is endowed

Words meanings and morphology

सर्वभूतानुकम्पी (sarvabhūtānukampī) - compassionate towards all beings

(adjective)

Nominative, masculine, singular of sarvabhūtānukampin

sarvabhūtānukampin - compassionate towards all creatures/beings

compound of sarva (all) + bhūta (being) + anukampin (compassionate)

Compound type : bahuvrīhi (sarva+bhūta+anukampin)

• sarva – all, every
  pronoun/adjective
• bhūta – being, creature, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, exist)
  Root: bhū (class 1)
• anukampin – compassionate, pitying
  adjective (masculine)
  agent noun/adjective from anu-kamp
  Prefix: anu
  Root: kamp (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सर्वभूतार्जवव्रतः (sarvabhūtārjavavrataḥ) - whose vow is sincerity/uprightness towards all beings

(adjective)

Nominative, masculine, singular of sarvabhūtārjavavrata

sarvabhūtārjavavrata - one whose vow is uprightness/sincerity towards all beings

compound of sarva (all) + bhūta (being) + ārjava (sincerity) + vrata (vow)

Compound type : bahuvrīhi (sarva+bhūta+ārjava+vrata)

• sarva – all, every
  pronoun/adjective
• bhūta – being, creature, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, exist)
  Root: bhū (class 1)
• ārjava – sincerity, uprightness, straightforwardness
  noun (neuter)
  From ṛju (straight)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

सर्वभूतात्मभूतः (sarvabhūtātmabhūtaḥ) - who has become the self of all beings, identifying with all beings

(adjective)

Nominative, masculine, singular of sarvabhūtātmabhūta

sarvabhūtātmabhūta - one who has become the self of all beings

compound of sarva (all) + bhūta (being) + ātman (self) + bhūta (become)

Compound type : bahuvrīhi (sarva+bhūta+ātman+bhūta)

• sarva – all, every
  pronoun/adjective
• bhūta – being, creature, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, exist)
  Root: bhū (class 1)
• ātman – self, soul, spirit
  noun (masculine)
• bhūta – become, happened, existing
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be, exist)
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

conjunction

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly

(indeclinable)

particle

धर्मेण (dharmeṇa) - by (natural law) (dharma) (by (natural law), by constitution)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

युज्यते (yujyate) - is united, is connected, is endowed

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Present Passive

Root yuj, class 7, passive voice

Root: yuj (class 7)