महाभारतः mahābhārataḥ - book-13, chapter-130, verse-29

सर्ववेदेषु वा स्नानं सर्वभूतेषु चार्जवम् ।
उभे एते समे स्यातामार्जवं वा विशिष्यते ॥२९॥

29. sarvavedeṣu vā snānaṁ sarvabhūteṣu cārjavam ,
ubhe ete same syātāmārjavaṁ vā viśiṣyate.

29. sarvavedeṣu vā snānam sarvabhūteṣu ca ārjavam
ubhe ete same syātām ārjavam vā viśiṣyate

29. sarvavedeṣu vā snānam sarvabhūteṣu ca ārjavam
ubhe ete same syātām ārjavam vā viśiṣyate

29. Bathing (in sacred waters associated with) all the Vedas, or sincerity (ārjava) towards all beings – these two might be considered equal, yet sincerity (ārjava) is truly superior.

Words meanings summery:

• सर्ववेदेषु (sarvavedeṣu) - in all Vedas

• वा (vā) - or, either

• स्नानम् (snānam) - bathing, purification

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all beings

• च (ca) - and, also

• आर्जवम् (ārjavam) - sincerity (ārjava) (sincerity, uprightness)

• उभे (ubhe) - both (feminine/neuter dual)

• एते (ete) - these two (feminine/neuter dual)

• समे (same) - equal

• स्याताम् (syātām) - they might be, they would be

• आर्जवम् (ārjavam) - sincerity (ārjava) (sincerity, uprightness)

• वा (vā) - or, rather

• विशिष्यते (viśiṣyate) - is distinguished, is superior

Words meanings and morphology

सर्ववेदेषु (sarvavedeṣu) - in all Vedas

(noun)

Locative, masculine, plural of sarvaveda

sarvaveda - all Vedas

compound of sarva (all) + veda (knowledge, Veda)

Compound type : karmadhāraya (sarva+veda)

• sarva – all, every
  pronoun/adjective
• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)

वा (vā) - or, either

(indeclinable)

conjunction

स्नानम् (snānam) - bathing, purification

(noun)

Nominative, neuter, singular of snāna

snāna - bathing, washing, ablution

From root snā (to bathe)

Root: snā (class 2)

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all beings

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

compound of sarva (all) + bhūta (being)

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  pronoun/adjective
• bhūta – being, creature, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, exist)
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

conjunction

आर्जवम् (ārjavam) - sincerity (ārjava) (sincerity, uprightness)

(noun)

Nominative, neuter, singular of ārjava

ārjava - sincerity, uprightness, straightforwardness, integrity

From ṛju (straight)

उभे (ubhe) - both (feminine/neuter dual)

(pronoun)

Nominative, neuter, dual of ubha

ubha - both

dual form

Note: Refers to 'snānam' (neuter) and 'ārjavam' (neuter).

एते (ete) - these two (feminine/neuter dual)

(pronoun)

Nominative, neuter, dual of etad

etad - this (near speaker)

Note: Refers to 'snānam' and 'ārjavam'.

समे (same) - equal

(adjective)

Nominative, neuter, dual of sama

sama - equal, same, uniform, balanced

Note: Masculine/neuter nominative dual.

स्याताम् (syātām) - they might be, they would be

(verb)

3rd person , dual, active, optative (liṅ) of as

Optative Active

Root as, class 2, optative mood, active voice, 3rd person dual

Root: as (class 2)

Note: Forms a potential or hypothetical statement.

आर्जवम् (ārjavam) - sincerity (ārjava) (sincerity, uprightness)

(noun)

Nominative, neuter, singular of ārjava

ārjava - sincerity, uprightness, straightforwardness, integrity

From ṛju (straight)

Note: Repetition for emphasis.

वा (vā) - or, rather

(indeclinable)

conjunction

विशिष्यते (viśiṣyate) - is distinguished, is superior

(verb)

3rd person , singular, middle, present (laṭ) of viśiṣ

Present Middle

From root śiṣ (to distinguish) with prefix vi; class 7, middle voice (ātmanepada)

Prefix: vi

Root: śiṣ (class 7)