महाभारतः mahābhārataḥ - book-13, chapter-130, verse-26

तेषामृषिकृतो धर्मो धर्मिणामुपपद्यते ।
न कामकारात्कामोऽन्यः संसेव्यो धर्मदर्शिभिः ॥२६॥

26. teṣāmṛṣikṛto dharmo dharmiṇāmupapadyate ,
na kāmakārātkāmo'nyaḥ saṁsevyo dharmadarśibhiḥ.

26. teṣām ṛṣikṛtaḥ dharmaḥ dharmiṇām upapadyate na
kāmakārāt kāmaḥ anyaḥ saṃsevyaḥ dharmadarśibhiḥ

26. teṣām dharmiṇām ṛṣikṛtaḥ dharmaḥ upapadyate.
dharmadarśibhiḥ kāmakārāt anyaḥ kāmaḥ na saṃsevyaḥ

26. For them, the principle (dharma) established by the sages is fitting for the righteous. No other desire (kāma) should be indulged out of personal will (kāmakāra) by those who truly understand (dharma).

Words meanings summery:

• तेषाम् (teṣām) - for them, of them

• ऋषिकृतः (ṛṣikṛtaḥ) - created/established by sages

• धर्मः (dharmaḥ) - duty, righteousness, intrinsic nature

• धर्मिणाम् (dharmiṇām) - for the righteous ones, of the righteous ones

• उपपद्यते (upapadyate) - is fitting, is appropriate, occurs

• न (na) - not

• कामकारात् (kāmakārāt) - out of personal will/desire, arbitrarily

• कामः (kāmaḥ) - desire, wish

• अन्यः (anyaḥ) - other, another

• संसेव्यः (saṁsevyaḥ) - to be pursued, to be practiced, to be indulged

• धर्मदर्शिभिः (dharmadarśibhiḥ) - by those who see/discern righteousness

Words meanings and morphology

तेषाम् (teṣām) - for them, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

ऋषिकृतः (ṛṣikṛtaḥ) - created/established by sages

(adjective)

Nominative, masculine, singular of ṛṣikṛta

ṛṣikṛta - made by sages

Compound type : tatpurusha (ṛṣi+kṛta)

• ṛṣi – sage, seer
  noun (masculine)
• kṛta – made, done, created
  adjective
  Past Passive Participle
  Root: kṛ (class 8)

धर्मः (dharmaḥ) - duty, righteousness, intrinsic nature

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, prescribed conduct

धर्मिणाम् (dharmiṇām) - for the righteous ones, of the righteous ones

(adjective)

Genitive, masculine, plural of dharmin

dharmin - righteous, virtuous, one who possesses dharma

उपपद्यते (upapadyate) - is fitting, is appropriate, occurs

(verb)

3rd person , singular, middle, present indicative (laṭ) of upapad

Prefix: upa

Root: pad (class 4)

न (na) - not

(indeclinable)

कामकारात् (kāmakārāt) - out of personal will/desire, arbitrarily

(noun)

Ablative, masculine, singular of kāmakāra

kāmakāra - acting according to one's own desire, arbitrary action

Compound type : tatpurusha (kāma+kāra)

• kāma – desire, wish, love, pleasure
  noun (masculine)
• kāra – act, doing, maker
  noun (masculine)
  Root: kṛ (class 8)

कामः (kāmaḥ) - desire, wish

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

अन्यः (anyaḥ) - other, another

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

संसेव्यः (saṁsevyaḥ) - to be pursued, to be practiced, to be indulged

(adjective)

Nominative, masculine, singular of saṃsevya

saṁsevya - to be served, to be attended, to be practiced

Gerundive

Gerundive of saṃsev.

Prefix: sam

Root: sev (class 1)

धर्मदर्शिभिः (dharmadarśibhiḥ) - by those who see/discern righteousness

(noun)

Instrumental, masculine, plural of dharmadarśin

dharmadarśin - one who discerns/sees dharma/righteousness

Compound type : tatpurusha (dharma+darśin)

• dharma – duty, righteousness, natural law
  noun (masculine)
• darśin – seeing, perceiving, one who sees
  adjective
  Agent noun
  Derived from root dṛś
  Root: dṛś (class 1)