महाभारतः mahābhārataḥ - book-13, chapter-130, verse-27

सर्वभूतेषु यः सम्यग्ददात्यभयदक्षिणाम् ।
हिंसारोषविमुक्तात्मा स वै धर्मेण युज्यते ॥२७॥

27. sarvabhūteṣu yaḥ samyagdadātyabhayadakṣiṇām ,
hiṁsāroṣavimuktātmā sa vai dharmeṇa yujyate.

27. sarvabhūteṣu yaḥ samyak dadāti abhayadakṣiṇām
hiṃsāroṣavimuktātmā sa vai dharmeṇa yujyate

27. yaḥ sarvabhūteṣu samyak abhayadakṣiṇām dadāti
hiṃsāroṣavimuktātmā sa vai dharmeṇa yujyate

27. Whoever properly gives the offering of fearlessness (abhaya-dakṣiṇā) to all beings, whose inner being (ātman) is truly free from violence and anger—that person is indeed aligned with the natural law (dharma).

Words meanings summery:

• सर्वभूतेषु (sarvabhūteṣu) - to all beings

• यः (yaḥ) - who, whoever

• सम्यक् (samyak) - properly, completely, truly

• ददाति (dadāti) - gives

• अभयदक्षिणाम् (abhayadakṣiṇām) - the gift of fearlessness, the offering of security

• हिंसारोषविमुक्तात्मा (hiṁsāroṣavimuktātmā) - whose self is free from violence and anger

• स (sa) - he, that person

• वै (vai) - indeed, certainly

• धर्मेण (dharmeṇa) - by dharma, with righteousness

• युज्यते (yujyate) - is united, is connected, is aligned

Words meanings and morphology

सर्वभूतेषु (sarvabhūteṣu) - to all beings

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root bhū
  Root: bhū (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what

सम्यक् (samyak) - properly, completely, truly

(indeclinable)

ददाति (dadāti) - gives

(verb)

3rd person , singular, active, present indicative (laṭ) of dā

Root: dā (class 3)

अभयदक्षिणाम् (abhayadakṣiṇām) - the gift of fearlessness, the offering of security

(noun)

Accusative, feminine, singular of abhayadakṣiṇā

abhayadakṣiṇā - gift/offering of fearlessness

Compound type : tatpurusha (abhaya+dakṣiṇā)

• abhaya – fearlessness, security
  noun (neuter)
• dakṣiṇā – ritual fee, gift, offering
  noun (feminine)

हिंसारोषविमुक्तात्मा (hiṁsāroṣavimuktātmā) - whose self is free from violence and anger

(adjective)

Nominative, masculine, singular of hiṃsāroṣavimuktātman

hiṁsāroṣavimuktātman - one whose self is freed from violence and anger

Compound type : bahuvrihi (hiṃsā+roṣa+vimukta+ātman)

• hiṃsā – violence, injury
  noun (feminine)
• roṣa – anger, wrath
  noun (masculine)
• vimukta – freed, liberated, released
  adjective
  Past Passive Participle
  Prefix: vi
  Root: muc (class 6)
• ātman – self, soul, spirit, essence
  noun (masculine)

स (sa) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly

(indeclinable)

धर्मेण (dharmeṇa) - by dharma, with righteousness

(noun)

Instrumental, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, prescribed conduct

युज्यते (yujyate) - is united, is connected, is aligned

(verb)

3rd person , singular, passive, present indicative (laṭ) of yuj

Root: yuj (class 7)