महाभारतः mahābhārataḥ - book-13, chapter-130, verse-53

चीर्त्वा द्वादश वर्षाणि दीक्षामेकां मनोगताम् ।
अरणीसहितं स्कन्धे बद्ध्वा गच्छत्यनावृतः ॥५३॥

53. cīrtvā dvādaśa varṣāṇi dīkṣāmekāṁ manogatām ,
araṇīsahitaṁ skandhe baddhvā gacchatyanāvṛtaḥ.

53. cīrtvā dvādaśa varṣāṇi dīkṣām ekām manogatām |
araṇīsahitam skandhe baddhvā gacchati anāvṛtaḥ

53. dvādaśa varṣāṇi ekām manogatām dīkṣām cīrtvā,
araṇīsahitam skandhe baddhvā,
anāvṛtaḥ gacchati

53. ...having observed for twelve years a single vow conceived in mind, and having fastened the fire-drill (araṇī) on his shoulder, he proceeds unhindered.

Words meanings summery:

• चीर्त्वा (cīrtvā) - having observed (a vow) (having performed, having observed, having practised)

• द्वादश (dvādaśa) - twelve

• वर्षाणि (varṣāṇi) - years (duration) (years, rainy seasons)

• दीक्षाम् (dīkṣām) - a vow or resolve (initiation, consecration, vow)

• एकाम् (ekām) - a single (vow) (one, single, unique)

• मनोगताम् (manogatām) - a vow conceived or held in the mind (conceived in the mind, mentally intended)

• अरणीसहितम् (araṇīsahitam) - along with the fire-drill sticks (for kindling sacred fire) (accompanied by the fire-drill sticks)

• स्कन्धे (skandhe) - on the shoulder

• बद्ध्वा (baddhvā) - having fastened (the fire-drill sticks) (having tied, having bound, having fastened)

• गच्छति (gacchati) - he proceeds or journeys (goes, walks, moves, proceeds)

• अनावृतः (anāvṛtaḥ) - unhindered or unencumbered (by worldly possessions) (uncovered, unobstructed, unhindered, unprotected)

Words meanings and morphology

चीर्त्वा (cīrtvā) - having observed (a vow) (having performed, having observed, having practised)

(indeclinable)

Absolutive (Gerund)

From root √cṛ (to perform, observe, practice) + tvā suffix

Root: cṛ (class 1)

द्वादश (dvādaśa) - twelve

(numeral)

Note: Adjectivally qualifies varṣāṇi

वर्षाणि (varṣāṇi) - years (duration) (years, rainy seasons)

(noun)

Accusative, neuter, plural of varṣa

varṣa - rain, year, rainy season

Note: Denotes duration

दीक्षाम् (dīkṣām) - a vow or resolve (initiation, consecration, vow)

(noun)

Accusative, feminine, singular of dīkṣā

dīkṣā - initiation, consecration, solemn vow, religious observance

Root: dīkṣ (class 1)

एकाम् (ekām) - a single (vow) (one, single, unique)

(adjective)

Accusative, feminine, singular of eka

eka - one, single, unique, sole

Note: Qualifies dīkṣām

मनोगताम् (manogatām) - a vow conceived or held in the mind (conceived in the mind, mentally intended)

(adjective)

Accusative, feminine, singular of manogata

manogata - conceived in the mind, dwelling in the thoughts

Compound type : tatpuruṣa (manas+gata)

• manas – mind, intellect, thought
  noun (neuter)
• gata – gone, arrived, passed, contained in
  adjective
  Past Passive Participle
  From root √gam (to go) + kta suffix
  Root: gam (class 1)

Note: Qualifies dīkṣām

अरणीसहितम् (araṇīsahitam) - along with the fire-drill sticks (for kindling sacred fire) (accompanied by the fire-drill sticks)

(adjective)

Accusative, neuter, singular of araṇīsahita

araṇīsahita - accompanied by the fire-drill (sticks)

Compound type : tatpuruṣa (araṇī+sahita)

• araṇī – fire-drill (sticks for kindling fire)
  noun (feminine)
• sahita – accompanied by, connected with, together with
  adjective
  Past Passive Participle
  From root √dhā (to place) with prefix sa- + hi- + kta suffix, or from √sah (to bear) + kta suffix, often used as a compound ending meaning 'accompanied'
  Prefix: sa
  Root: dhā (class 3)

Note: Agrees with an implied object being carried

स्कन्धे (skandhe) - on the shoulder

(noun)

Locative, masculine, singular of skandha

skandha - shoulder, trunk (of a tree), section, chapter

बद्ध्वा (baddhvā) - having fastened (the fire-drill sticks) (having tied, having bound, having fastened)

(indeclinable)

Absolutive (Gerund)

From root √bandh (to bind, tie, fasten) + tvā suffix

Root: bandh (class 9)

गच्छति (gacchati) - he proceeds or journeys (goes, walks, moves, proceeds)

(verb)

3rd person , singular, active, present (lat) of gam

Root: gam (class 1)

अनावृतः (anāvṛtaḥ) - unhindered or unencumbered (by worldly possessions) (uncovered, unobstructed, unhindered, unprotected)

(adjective)

Nominative, masculine, singular of anāvṛta

anāvṛta - uncovered, unobstructed, unhindered, unprotected

Compound type : tatpuruṣa (an+āvṛta)

• an – not, non-, un-
  indeclinable
• āvṛta – covered, surrounded, obstructed, concealed
  adjective
  Past Passive Participle
  From root √vṛ (to cover, enclose) with prefix ā- + kta suffix
  Prefix: ā
  Root: vṛ (class 5)

Note: Qualifies the subject of gacchati