महाभारतः mahābhārataḥ - book-13, chapter-130, verse-19

एष धर्मो मया देवि वानप्रस्थाश्रितः शुभः ।
विस्तरेणार्थसंपन्नो यथास्थूलमुदाहृतः ॥१९॥

19. eṣa dharmo mayā devi vānaprasthāśritaḥ śubhaḥ ,
vistareṇārthasaṁpanno yathāsthūlamudāhṛtaḥ.

19. eṣaḥ dharmaḥ mayā devi vānaprasthāśritaḥ śubhaḥ
vistareṇa arthasaṃpannaḥ yathāsthūlam udāhṛtaḥ

19. devi mayā eṣaḥ śubhaḥ vānaprasthāśritaḥ dharmaḥ
vistareṇa arthasaṃpannaḥ yathāsthūlam udāhṛtaḥ

19. O Goddess, this auspicious natural law (dharma) pertaining to the forest-dweller (vānaprastha) stage of life, though rich in meaning, has been described by me in broad outline.

Words meanings summery:

• एषः (eṣaḥ) - this

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, intrinsic nature, duty, righteousness)

• मया (mayā) - by me

• देवि (devi) - O Goddess!

• वानप्रस्थाश्रितः (vānaprasthāśritaḥ) - pertaining to the forest-dweller (vānaprastha) stage of life (adopted by those in the forest-dweller stage of life, pertaining to the forest-dweller stage)

• शुभः (śubhaḥ) - auspicious, good, beautiful, propitious

• विस्तरेण (vistareṇa) - in detail, extensively, fully

• अर्थसंपन्नः (arthasaṁpannaḥ) - rich in meaning, endowed with purpose, full of significance

• यथास्थूलम् (yathāsthūlam) - in broad outline, generally, approximately, as per the gross form

• उदाहृतः (udāhṛtaḥ) - spoken, declared, described, illustrated

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Demonstrative pronoun, refers to 'dharmaḥ'.

धर्मः (dharmaḥ) - natural law (dharma) (natural law, intrinsic nature, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, religion, custom

Derived from root 'dhṛ' (to sustain, uphold).

Root: dhṛ (class 1)

Note: The main subject of the sentence.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Indicates the agent of the passive verb 'udāhṛtaḥ'.

देवि (devi) - O Goddess!

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine female

Feminine form of 'deva'.

Note: Term of address.

वानप्रस्थाश्रितः (vānaprasthāśritaḥ) - pertaining to the forest-dweller (vānaprastha) stage of life (adopted by those in the forest-dweller stage of life, pertaining to the forest-dweller stage)

(adjective)

Nominative, masculine, singular of vānaprasthāśrita

vānaprasthāśrita - resorting to the 'vānaprastha' stage, related to the forest-dweller, adopted by those in the forest-dweller stage

Compound type : tatpuruṣa (vānaprastha+āśrita)

• vānaprastha – forest-dweller, hermit, the third stage of life (of four āśramas)
  noun (masculine)
  Compound of 'vana' (forest) and 'prastha' (dweller, one who stands forth).
• āśrita – resorted to, dependent on, adhering to, adopted
  adjective
  Past Passive Participle
  Derived from root 'śri' (to resort to) with prefix 'ā-'.
  Prefix: ā
  Root: śri (class 1)

Note: Qualifies 'dharmaḥ'.

शुभः (śubhaḥ) - auspicious, good, beautiful, propitious

(adjective)

Nominative, masculine, singular of śubha

śubha - auspicious, good, beautiful, propitious, splendid

Note: Qualifies 'dharmaḥ'.

विस्तरेण (vistareṇa) - in detail, extensively, fully

(noun)

Instrumental, masculine, singular of vistara

vistara - extension, expansion, detail, minuteness

Derived from root 'stṛ' (to spread) with prefix 'vi-'.

Prefix: vi

Root: stṛ (class 5)

Note: Instrumental case used adverbially, indicating manner.

अर्थसंपन्नः (arthasaṁpannaḥ) - rich in meaning, endowed with purpose, full of significance

(adjective)

Nominative, masculine, singular of arthasaṃpanna

arthasaṁpanna - endowed with meaning, full of purpose; rich in significance

Compound type : bahuvrīhi (artha+saṃpanna)

• artha – meaning, purpose, object, wealth, cause
  noun (masculine)
• saṃpanna – accomplished, achieved, endowed with, rich in, full of
  adjective
  Past Passive Participle
  Derived from root 'pad' (to go, fall) with prefix 'sam-'.
  Prefix: sam
  Root: pad (class 4)

Note: Qualifies 'dharmaḥ'.

यथास्थूलम् (yathāsthūlam) - in broad outline, generally, approximately, as per the gross form

(indeclinable)

Compound adverb.

Compound type : avyayībhāva (yathā+sthūla)

• yathā – as, according to, just as
  indeclinable
• sthūla – gross, bulky, large, general, coarse
  adjective

Note: Adverb modifying 'udāhṛtaḥ'.

उदाहृतः (udāhṛtaḥ) - spoken, declared, described, illustrated

(adjective)

Nominative, masculine, singular of udāhṛta

udāhṛta - spoken, declared, described, mentioned, exemplified

Past Passive Participle

Derived from root 'hṛ' (to carry, offer) with prefixes 'ud-ā-'.

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Predicative adjective (implicitly 'is described'), whose agent is 'mayā'.