महाभारतः mahābhārataḥ - book-12, chapter-39, verse-7

प्रशंसावचनैस्तासां मिथःशब्दैश्च भारत ।
प्रीतिजैश्च तदा शब्दैः पुरमासीत्समाकुलम् ॥७॥

7. praśaṁsāvacanaistāsāṁ mithaḥśabdaiśca bhārata ,
prītijaiśca tadā śabdaiḥ puramāsītsamākulam.

7. praśaṃsāvacanaiḥ tāsām mithaḥśabdaiḥ ca bhārata
prītijaiḥ ca tadā śabdaiḥ puram āsīt samākulam

7. bhārata tadā puram tāsām praśaṃsāvacanaiḥ ca
mithaḥśabdaiḥ ca prītijaiḥ śabdaiḥ samākulam āsīt

7. O Bhārata, at that time, the city was filled with words of praise from its inhabitants, with mutual conversations, and with sounds arising from joy.

Words meanings summery:

• प्रशंसावचनैः (praśaṁsāvacanaiḥ) - by words of praise, by laudatory utterances

• तासाम् (tāsām) - of the people/inhabitants (of them, belonging to them)

• मिथःशब्दैः (mithaḥśabdaiḥ) - by mutual conversations (by mutual sounds, by reciprocal words)

• च (ca) - and

• भारत (bhārata) - An address to a king, likely Dhṛtarāṣṭra or Janamejaya. (O descendant of Bharata, O Bhārata)

• प्रीतिजैः (prītijaiḥ) - by those born of joy, by joy-born

• च (ca) - and

• तदा (tadā) - then, at that time

• शब्दैः (śabdaiḥ) - by sounds, by words

• पुरम् (puram) - the city

• आसीत् (āsīt) - was, existed

• समाकुलम् (samākulam) - crowded, filled, agitated

Words meanings and morphology

प्रशंसावचनैः (praśaṁsāvacanaiḥ) - by words of praise, by laudatory utterances

(noun)

Instrumental, neuter, plural of praśaṃsāvacana

praśaṁsāvacana - words of praise, eulogy

Compound of praśaṃsā (praise) and vacana (word).

Compound type : tatpuruṣa (praśaṃsā+vacana)

• praśaṃsā – praise, eulogy, commendation
  noun (feminine)
  From pra-śams 'to praise'
  Prefix: pra
  Root: śams (class 1)
• vacana – word, speech, saying
  noun (neuter)
  action noun
  From vac 'to speak'
  Root: vac (class 2)

तासाम् (tāsām) - of the people/inhabitants (of them, belonging to them)

(pronoun)

Genitive, feminine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to the inhabitants of the city.

मिथःशब्दैः (mithaḥśabdaiḥ) - by mutual conversations (by mutual sounds, by reciprocal words)

(noun)

Instrumental, masculine, plural of mithaḥśabda

mithaḥśabda - mutual sound/word, reciprocal speech

Compound of mithaḥ (mutually) and śabda (sound/word).

Compound type : avyayībhāva (mithas+śabda)

• mithas – mutually, reciprocally, secretly
  indeclinable
• śabda – sound, word, noise, speech
  noun (masculine)

च (ca) - and

(indeclinable)

Conjunction.

भारत (bhārata) - An address to a king, likely Dhṛtarāṣṭra or Janamejaya. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, a native of India

Vṛddhi derivation from Bharata.

Note: Used as a respectful address.

प्रीतिजैः (prītijaiḥ) - by those born of joy, by joy-born

(adjective)

Instrumental, masculine, plural of prītija

prītija - born of joy, caused by joy

Compound of prīti (joy) and ja (born/produced from).

Compound type : tatpuruṣa (prīti+ja)

• prīti – joy, pleasure, love, affection
  noun (feminine)
  action noun
  From prī 'to please, to love'
  Root: prī (class 9)
• ja – born, produced from, causing
  adjective (masculine)
  Derived from jan 'to be born'
  Root: jan (class 4)

Note: Qualifies 'śabdaiḥ'.

च (ca) - and

(indeclinable)

Conjunction.

तदा (tadā) - then, at that time

(indeclinable)

Temporal adverb, derived from the pronominal stem tad.

शब्दैः (śabdaiḥ) - by sounds, by words

(noun)

Instrumental, masculine, plural of śabda

śabda - sound, word, noise, speech

पुरम् (puram) - the city

(noun)

Nominative, neuter, singular of pura

pura - city, town, citadel, fortress

Note: Subject of 'āsīt'.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect (Laṅ-lakāra), 3rd person singular.

Root: as (class 2)

समाकुलम् (samākulam) - crowded, filled, agitated

(adjective)

Nominative, neuter, singular of samākula

samākula - crowded, filled, agitated, confused

Compound of sam (together/completely) and ākula (crowded/agitated).

Compound type : karmadhāraya (sam+ākula)

• sam – with, together, completely, perfectly
  indeclinable
  Prefix
• ākula – crowded, agitated, confused, busy
  adjective (neuter)
  From ā-kul 'to be agitated'
  Prefix: ā
  Root: kul (class 1)

Note: Predicative adjective for 'puram'.