महाभारतः mahābhārataḥ - book-12, chapter-39, verse-15

निश्चक्राम ततः श्रीमान्पुनरेव महायशाः ।
ददर्श ब्राह्मणांश्चैव सोऽभिरूपानुपस्थितान् ॥१५॥

15. niścakrāma tataḥ śrīmānpunareva mahāyaśāḥ ,
dadarśa brāhmaṇāṁścaiva so'bhirūpānupasthitān.

15. niścakrāma tataḥ śrīmān punar eva mahāyaśāḥ
dadarśa brāhmaṇān ca eva saḥ abhirūpān upasthitān

15. tataḥ śrīmān mahāyaśāḥ saḥ punar eva niścakrāma
ca eva abhirūpān upasthitān brāhmaṇān dadarśa

15. Then, the glorious and highly renowned one again came out. He saw the suitable and present Brahmins.

Words meanings summery:

• निश्चक्राम (niścakrāma) - went out, came forth, emerged

• ततः (tataḥ) - then, from there, thereupon

• श्रीमान् (śrīmān) - Referring to one of the Pandavas, likely Yudhishthira. (glorious, prosperous, fortunate, illustrious)

• पुनर् (punar) - again, anew

• एव (eva) - indeed, only, just, exactly

• महायशाः (mahāyaśāḥ) - Referring to the same person as 'śrīmān'. (highly renowned, famous, glorious)

• ददर्श (dadarśa) - saw, beheld

• ब्राह्मणान् (brāhmaṇān) - Brahmins, members of the priestly class

• च (ca) - and

• एव (eva) - indeed, only, just, exactly

• सः (saḥ) - Refers to the glorious and renowned one. (he, that)

• अभिरूपान् (abhirūpān) - Qualified and suitable Brahmins. (handsome, suitable, qualified, accomplished)

• उपस्थितान् (upasthitān) - Brahmins who were present. (present, standing near, arrived)

Words meanings and morphology

निश्चक्राम (niścakrāma) - went out, came forth, emerged

(verb)

3rd person , singular, active, perfect (Lit) of niścakrāma

perfect tense, 3rd person singular

Perfect tense (Lit) form of root `kram` with prefix `nis`.

Prefix: nis

Root: kram (class 1)

ततः (tataḥ) - then, from there, thereupon

(indeclinable)

श्रीमान् (śrīmān) - Referring to one of the Pandavas, likely Yudhishthira. (glorious, prosperous, fortunate, illustrious)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, prosperous, fortunate, illustrious

Derived from `śrī` (glory, fortune) with the `matup` suffix.

पुनर् (punar) - again, anew

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

महायशाः (mahāyaśāḥ) - Referring to the same person as 'śrīmān'. (highly renowned, famous, glorious)

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - highly renowned, famous, glorious

Bahuvrīhi compound.

Compound type : bahuvrīhi (maha+yaśas)

• maha – great, large
  adjective
• yaśas – fame, glory, reputation
  noun (neuter)

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (Lit) of dṛś

perfect tense, 3rd person singular

Perfect tense (Lit) form of root `dṛś`.

Root: dṛś (class 1)

ब्राह्मणान् (brāhmaṇān) - Brahmins, members of the priestly class

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

सः (saḥ) - Refers to the glorious and renowned one. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular form of the demonstrative pronoun `tad`.

अभिरूपान् (abhirūpān) - Qualified and suitable Brahmins. (handsome, suitable, qualified, accomplished)

(adjective)

Accusative, masculine, plural of abhirūpa

abhirūpa - handsome, suitable, qualified, accomplished

Compound of `abhi` (towards) and `rūpa` (form).

Compound type : karmadhāraya (abhi+rūpa)

• abhi – towards, against, over
  indeclinable
  Prefix.
• rūpa – form, shape, beauty, appearance
  noun (neuter)

Note: Agrees with `brāhmaṇān`.

उपस्थितान् (upasthitān) - Brahmins who were present. (present, standing near, arrived)

(adjective)

Accusative, masculine, plural of upasthita

upasthita - present, standing near, arrived

Past Passive Participle

Past Passive Participle of root `sthā` with prefix `upa`.

Prefix: upa

Root: sthā (class 1)

Note: Agrees with `brāhmaṇān`.