महाभारतः mahābhārataḥ - book-12, chapter-39, verse-45

राजा दुर्योधनो नाम सखास्य भविता नृप ।
तस्य स्नेहावबद्धोऽसौ ब्राह्मणानवमंस्यते ॥४५॥

45. rājā duryodhano nāma sakhāsya bhavitā nṛpa ,
tasya snehāvabaddho'sau brāhmaṇānavamaṁsyate.

45. rājā duryodhanaḥ nāma sakhā asya bhavitā nṛpa
tasya snehāvabaddhaḥ asau brāhmaṇān avamansyate

45. nṛpa,
duryodhanaḥ nāma rājā asya sakhā bhavitā.
asau tasya snehāvabaddhaḥ brāhmaṇān avamansyate

45. O King, a monarch named Duryodhana will become his friend. Bound by affection to him, this demon will then disrespect the Brahmins.

Words meanings summery:

• राजा (rājā) - king

• दुर्योधनः (duryodhanaḥ) - Duryodhana (a proper name)

• नाम (nāma) - by name, named

• सखा (sakhā) - friend, companion

• अस्य (asya) - of him (the demon mentioned earlier) (of him, of this)

• भविता (bhavitā) - will be

• नृप (nṛpa) - O king (vocative, addressing the narrator's audience, e.g., Dhṛtarāṣṭra) (O king)

• तस्य (tasya) - of him (Duryodhana) (of him, of that)

• स्नेहावबद्धः (snehāvabaddhaḥ) - bound by affection (to Duryodhana) (bound by affection, attached by love)

• असौ (asau) - this one (the demon) (he, this one)

• ब्राह्मणान् (brāhmaṇān) - Brahmins, priestly class

• अवमन्स्यते (avamansyate) - he will disrespect, he will despise, he will slight

Words meanings and morphology

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

दुर्योधनः (duryodhanaḥ) - Duryodhana (a proper name)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince, 'hard to fight/conquer')

Compound type : tatpuruṣa (dur+yodhana)

• dur – bad, difficult, ill
  indeclinable
  Prefix indicating difficulty or badness
• yodhana – fighting, warrior
  noun (masculine)
  From root 'yudh' (to fight)
  Root: yudh (class 4)

नाम (nāma) - by name, named

(indeclinable)

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

अस्य (asya) - of him (the demon mentioned earlier) (of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

भविता (bhavitā) - will be

(verb)

3rd person , singular, active, Periphrastic Future (luṭ) of bhū

Root: bhū (class 1)

नृप (nṛpa) - O king (vocative, addressing the narrator's audience, e.g., Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound of 'nṛ' (man) and 'pa' (protector, from root 'pā' to protect)

Compound type : upapada-tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  Agent noun
  From root 'pā' (to protect)
  Root: pā (class 2)

तस्य (tasya) - of him (Duryodhana) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

स्नेहावबद्धः (snehāvabaddhaḥ) - bound by affection (to Duryodhana) (bound by affection, attached by love)

(adjective)

Nominative, masculine, singular of snehāvabaddha

snehāvabaddha - bound by affection, attached by love

Compound type : tatpuruṣa (sneha+avabaddha)

• sneha – affection, love, tenderness, oil
  noun (masculine)
  From root 'snih' (to be tender, sticky, love)
  Root: snih (class 4)
• avabaddha – bound, tied, fastened, imprisoned
  adjective (masculine)
  Past Passive Participle
  From root 'bandh' (to bind) with upasarga 'ava' (down, completely)
  Prefix: ava
  Root: bandh (class 9)

असौ (asau) - this one (the demon) (he, this one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (often refers to something distant or pointed out)

ब्राह्मणान् (brāhmaṇān) - Brahmins, priestly class

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin (member of the priestly class), relating to Brahman

Derived from 'brahman'

अवमन्स्यते (avamansyate) - he will disrespect, he will despise, he will slight

(verb)

3rd person , singular, middle, Future (lṛṭ) of ava-man

Prefix: ava

Root: man (class 4)