महाभारतः mahābhārataḥ - book-12, chapter-39, verse-26

इमे प्राहुर्द्विजाः सर्वे समारोप्य वचो मयि ।
धिग्भवन्तं कुनृपतिं ज्ञातिघातिनमस्तु वै ॥२६॥

26. ime prāhurdvijāḥ sarve samāropya vaco mayi ,
dhigbhavantaṁ kunṛpatiṁ jñātighātinamastu vai.

26. ime prāhuḥ dvijāḥ sarve samāropya vacaḥ mayi
dhik bhavantam kunṛpatim jñātighātinam astu vai

26. sarve ime dvijāḥ,
mayi vacaḥ samāropya,
prāhuḥ: "dhik bhavantam kunṛpatim jñātighātinam! vai astu.
"

26. All these Brahmins, entrusting their words to me, declare: 'Shame upon you, O wicked king, you who are a slayer of kinsmen! Let it indeed be so!'

Words meanings summery:

• इमे (ime) - these (Brahmins) (these (masculine nominative plural))

• प्राहुः (prāhuḥ) - they declare (they say, they declare)

• द्विजाः (dvijāḥ) - Brahmins (Brahmins, twice-born, birds)

• सर्वे (sarve) - all (all, every)

• समारोप्य (samāropya) - entrusting (their words) (having placed, having imposed, having attributed)

• वचः (vacaḥ) - words (word, speech, saying)

• मयि (mayi) - upon me (the speaker, Duryodhana's friend) (in me, on me, with me)

• धिक् (dhik) - shame upon (shame on, fie upon, woe to)

• भवन्तम् (bhavantam) - you (King Dhṛtarāṣṭra) (you (respectful form, accusative singular))

• कुनृपतिम् (kunṛpatim) - wicked king (bad king, wicked ruler)

• ज्ञातिघातिनम् (jñātighātinam) - slayer of kinsmen (kinslayer, killer of relatives)

• अस्तु (astu) - let it be so (let it be, may it be, exists)

• वै (vai) - indeed, surely (indeed, surely, certainly (emphasizing particle))

Words meanings and morphology

इमे (ime) - these (Brahmins) (these (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Refers to the Brahmins present.

प्राहुः (prāhuḥ) - they declare (they say, they declare)

(verb)

3rd person , plural, active, present (lat) of pra-ah

Present tense, 3rd person plural

Compound verb from 'pra' (prefix) + 'ah' (to say). Irregular formation.

Prefix: pra

Root: ah (class 2)

द्विजाः (dvijāḥ) - Brahmins (Brahmins, twice-born, birds)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), Brahmin, bird, tooth

Compound of dvi (two) and ja (born)

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Derived from root 'jan' (to be born)
  Root: jan (class 4)

Note: Subject of 'prāhuḥ'.

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'dvijāḥ'.

समारोप्य (samāropya) - entrusting (their words) (having placed, having imposed, having attributed)

(indeclinable)

Absolutive (Gerund)

Derived from root 'ruh' (to ascend) with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: ruh (class 1)

वचः (vacaḥ) - words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

Root: vac (class 2)

Note: Object of 'samāropya'.

मयि (mayi) - upon me (the speaker, Duryodhana's friend) (in me, on me, with me)

(pronoun)

Locative, singular of asmad

asmad - I, we

Note: Refers to the speaker, Duryodhana's disguised friend.

धिक् (dhik) - shame upon (shame on, fie upon, woe to)

(indeclinable)

भवन्तम् (bhavantam) - you (King Dhṛtarāṣṭra) (you (respectful form, accusative singular))

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - you (respectful form), being, existing

Present Active Participle (when meaning 'being')

Note: Governed by 'dhik'.

कुनृपतिम् (kunṛpatim) - wicked king (bad king, wicked ruler)

(noun)

Accusative, masculine, singular of kunṛpati

kunṛpati - bad king, wicked ruler

Compound of ku (bad, evil) and nṛpati (king)

Compound type : tatpurusha (ku+nṛpati)

• ku – bad, evil, wicked (prefix)
  indeclinable
• nṛpati – king, lord of men
  noun (masculine)
  Compound of nṛ (man) and pati (lord)

Note: Agrees with 'bhavantam'.

ज्ञातिघातिनम् (jñātighātinam) - slayer of kinsmen (kinslayer, killer of relatives)

(noun)

Accusative, masculine, singular of jñātighātin

jñātighātin - kinslayer, killer of relatives

Compound of jñāti (relative) and ghātin (killer)

Compound type : tatpurusha (jñāti+ghātin)

• jñāti – kinsman, relative
  noun (masculine)
  Root: jñā (class 9)
• ghātin – killer, slayer
  adjective (masculine)
  Agent Noun
  Derived from root 'han' (to strike, kill) with suffix '-in'
  Root: han (class 2)

Note: Agrees with 'bhavantam'.

अस्तु (astu) - let it be so (let it be, may it be, exists)

(verb)

3rd person , singular, active, imperative (lot) of as

Imperative, 3rd person singular

Imperative form of root 'as'

Root: as (class 2)

Note: Expresses a wish or command.

वै (vai) - indeed, surely (indeed, surely, certainly (emphasizing particle))

(indeclinable)

Note: Emphasizes the statement.