महाभारतः mahābhārataḥ - book-12, chapter-39, verse-34

न वयं ब्रूम धर्मात्मन्व्येतु ते भयमीदृशम् ।
उपतिष्ठतु कल्याणं भवन्तं भ्रातृभिः सह ॥३४॥

34. na vayaṁ brūma dharmātmanvyetu te bhayamīdṛśam ,
upatiṣṭhatu kalyāṇaṁ bhavantaṁ bhrātṛbhiḥ saha.

34. na vayam brūma dharmātman vyetu te bhayam īdṛśam
upatiṣṭhatu kalyāṇam bhavantam bhrātṛbhiḥ saha

34. dharmātman vayam na brūma īdṛśam bhayam te vyetu
kalyāṇam bhrātṛbhiḥ saha bhavantam upatiṣṭhatu

34. “We did not say this, O righteous soul (dharmātman). May such fear depart from you. May well-being (kalyāṇam) come upon you along with your brothers."

Words meanings summery:

• न (na) - not, no

• वयम् (vayam) - we

• ब्रूम (brūma) - we speak, we say

• धर्मात्मन् (dharmātman) - Address to the king (Yudhishthira). (O righteous soul, O one whose nature is righteousness (dharma))

• व्येतु (vyetu) - let it depart, let it go away

• ते (te) - Dative/Genitive for 'from you' with verbs of separation, or possessive 'your'. (from you, your)

• भयम् (bhayam) - fear, dread

• ईदृशम् (īdṛśam) - such, of this kind

• उपतिष्ठतु (upatiṣṭhatu) - May it come upon (you). (let it stand near, let it approach, let it attend)

• कल्याणम् (kalyāṇam) - welfare, auspiciousness, good fortune (kalyāṇam)

• भवन्तम् (bhavantam) - To the king. (you (respectful), to you)

• भ्रातृभिः (bhrātṛbhiḥ) - With the king's brothers. (with brothers, by brothers)

• सह (saha) - with, along with

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

First person pronoun, nominative plural.

Note: Subject of brūma.

ब्रूम (brūma) - we speak, we say

(verb)

1st person , plural, active, present (Lat) of brū

present tense form

Present 1st plural.

Root: brū (class 2)

धर्मात्मन् (dharmātman) - Address to the king (Yudhishthira). (O righteous soul, O one whose nature is righteousness (dharma))

(noun)

Vocative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous, one whose nature (ātman) is natural law (dharma)

Compound noun (Bahuvrīhi).

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, righteousness, duty, constitution, intrinsic nature (dharma)
  noun (masculine)
  From root dhṛ 'to uphold, support'.
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, individual essence (ātman)
  noun (masculine)
  Root: an

व्येतु (vyetu) - let it depart, let it go away

(verb)

3rd person , singular, active, imperative (Lot) of vi-i

Imperative verb with prefix

Imperative 3rd singular from root i with prefix vi-.

Prefix: vi

Root: i (class 2)

Note: This is an imperative form of vi-i.

ते (te) - Dative/Genitive for 'from you' with verbs of separation, or possessive 'your'. (from you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person pronoun, dative/genitive singular.

Note: Used in the sense of 'from you'.

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror, dread

From root bhī 'to fear'.

Root: bhī (class 3)

Note: Subject of vyetu.

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

From idam (this) + dṛś (see) + -a (suffix).

Root: dṛś (class 1)

उपतिष्ठतु (upatiṣṭhatu) - May it come upon (you). (let it stand near, let it approach, let it attend)

(verb)

3rd person , singular, active, imperative (Lot) of upa-sthā

Imperative verb with prefix

Imperative 3rd singular from root sthā with prefix upa-.

Prefix: upa

Root: sthā (class 1)

कल्याणम् (kalyāṇam) - welfare, auspiciousness, good fortune (kalyāṇam)

(noun)

Nominative, neuter, singular of kalyāṇa

kalyāṇa - beautiful, auspicious, virtuous, welfare, well-being (kalyāṇam)

From kalya (healthy, strong) + āṇa.

भवन्तम् (bhavantam) - To the king. (you (respectful), to you)

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - your honor, you (respectful term), being, existing

Present active participle

Present active participle of bhū 'to be', used as a respectful pronoun. Masculine singular accusative.

Root: bhū (class 1)

Note: Object of upatiṣṭhatu.

भ्रातृभिः (bhrātṛbhiḥ) - With the king's brothers. (with brothers, by brothers)

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

r-stem masculine noun.

Note: Used with saha (with).

सह (saha) - with, along with

(indeclinable)

Preposition/postposition that takes instrumental case.