महाभारतः mahābhārataḥ - book-12, chapter-39, verse-19

ततः पुण्याहघोषोऽभूद्दिवं स्तब्ध्वेव भारत ।
सुहृदां हर्षजननः पुण्यः श्रुतिसुखावहः ॥१९॥

19. tataḥ puṇyāhaghoṣo'bhūddivaṁ stabdhveva bhārata ,
suhṛdāṁ harṣajananaḥ puṇyaḥ śrutisukhāvahaḥ.

19. tataḥ puṇyāhaghoṣaḥ abhūt divam stabdhvā iva
bhārata suhṛdām harṣajananaḥ puṇyaḥ śrutisukhāvahaḥ

19. bhārata tataḥ puṇyāhaghoṣaḥ divam stabdhvā iva
abhūt suhṛdām harṣajananaḥ puṇyaḥ śrutisukhāvahaḥ

19. Then, O Bhārata, an auspicious proclamation arose, as if stunning the sky. It was sacred, brought joy to friends, and was pleasing to the ear.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• पुण्याहघोषः (puṇyāhaghoṣaḥ) - the sound of an auspicious declaration or chant (auspicious proclamation/sound)

• अभूत् (abhūt) - occurred, arose, became

• दिवम् (divam) - the celestial sphere, the heavens (sky, heaven, day)

• स्तब्ध्वा (stabdhvā) - having stunned, having stopped

• इव (iva) - like, as if, as it were

• भारत (bhārata) - O Dhṛtarāṣṭra (addressed by Saṃjaya) (O Bhārata (descendant of Bharata))

• सुहृदाम् (suhṛdām) - of friends, well-wishers

• हर्षजननः (harṣajananaḥ) - joy-producing, delight-causing

• पुण्यः (puṇyaḥ) - sacred, auspicious, meritorious, righteous

• श्रुतिसुखावहः (śrutisukhāvahaḥ) - bringing pleasure to the ears, pleasant to hear

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Indeclinable (avyaya) formed from pronominal stem tad- with suffix -tas

पुण्याहघोषः (puṇyāhaghoṣaḥ) - the sound of an auspicious declaration or chant (auspicious proclamation/sound)

(noun)

Nominative, masculine, singular of puṇyāhaghoṣa

puṇyāhaghoṣa - sound of an auspicious day/proclamation

Tatpuruṣa compound: puṇyāha (auspicious day/proclamation) + ghoṣa (sound)

Compound type : tatpurusha (puṇyāha+ghoṣa)

• puṇyāha – auspicious day, auspicious proclamation
  noun (neuter)
  Compound: puṇya (auspicious) + aha (day)
• ghoṣa – sound, roar, proclamation
  noun (masculine)
  Derived from root √ghuṣ (to sound, proclaim)
  Root: ghuṣ (class 1)

अभूत् (abhūt) - occurred, arose, became

(verb)

3rd person , singular, active, Past (Aorist) (Luṅ) of bhū

Root: bhū (class 1)

दिवम् (divam) - the celestial sphere, the heavens (sky, heaven, day)

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day

स्तब्ध्वा (stabdhvā) - having stunned, having stopped

(indeclinable)

Root: stambh (class 5)

Note: Absolutive (gerund) form

इव (iva) - like, as if, as it were

(indeclinable)

भारत (bhārata) - O Dhṛtarāṣṭra (addressed by Saṃjaya) (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

Derived from Bharata

सुहृदाम् (suhṛdām) - of friends, well-wishers

(noun)

Genitive, masculine, plural of suhṛd

suhṛd - friend, well-wisher, good-hearted

Bahuvrihi compound: su (good) + hṛd (heart)

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix/indeclinable
• hṛd – heart, mind, soul
  noun (neuter)

हर्षजननः (harṣajananaḥ) - joy-producing, delight-causing

(adjective)

Nominative, masculine, singular of harṣajanana

harṣajanana - producing joy, causing delight

Tatpuruṣa compound: harṣa (joy) + janana (producing)

Compound type : tatpurusha (harṣa+janana)

• harṣa – joy, delight, pleasure
  noun (masculine)
  Derived from root √hṛṣ (to be excited, to rejoice)
  Root: hṛṣ (class 1)
• janana – producing, generating, causing
  noun (neuter)
  Derived from root √jan (to be born, produce) with suffix -ana
  Root: jan (class 4)

पुण्यः (puṇyaḥ) - sacred, auspicious, meritorious, righteous

(adjective)

Nominative, masculine, singular of puṇya

puṇya - sacred, auspicious, meritorious, good, righteous

श्रुतिसुखावहः (śrutisukhāvahaḥ) - bringing pleasure to the ears, pleasant to hear

(adjective)

Nominative, masculine, singular of śrutisukhāvaha

śrutisukhāvaha - bringing comfort/pleasure to the ear, pleasing to the ear

Tatpuruṣa compound: śruti (ear/hearing) + sukha (pleasure) + āvaha (bringing)

Compound type : tatpurusha (śruti+sukha+āvaha)

• śruti – hearing, ear, sacred tradition, Veda
  noun (feminine)
  Derived from root √śru (to hear)
  Root: śru (class 1)
• sukha – pleasure, happiness, comfort
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine)
  Derived from prefix ā- + root √vah (to carry, bring)
  Prefix: ā
  Root: vah (class 1)