महाभारतः mahābhārataḥ - book-12, chapter-39, verse-22

निःशब्दे च स्थिते तत्र ततो विप्रजने पुनः ।
राजानं ब्राह्मणच्छद्मा चार्वाको राक्षसोऽब्रवीत् ॥२२॥

22. niḥśabde ca sthite tatra tato viprajane punaḥ ,
rājānaṁ brāhmaṇacchadmā cārvāko rākṣaso'bravīt.

22. niḥśabde ca sthite tatra tataḥ viprajane punaḥ
rājānam brāhmaṇacchadmā cārvākaḥ rākṣasaḥ abravīt

22. ca tatra niḥśabde sthite tataḥ punaḥ viprajane
brāhmaṇacchadmā rākṣasaḥ cārvākaḥ rājānam abravīt

22. And when silence fell there, then again, among the assembly of Brahmins (viprajane), the demon (rākṣasaḥ) Chārvāka, disguised as a Brahmin, addressed the King.

Words meanings summery:

• निःशब्दे (niḥśabde) - in silence, when silent

• च (ca) - and, also

• स्थिते (sthite) - when it was, when it stood, when established

• तत्र (tatra) - there, in that place

• ततः (tataḥ) - then, thereupon, from that

• विप्रजने (viprajane) - among the Brahmins, in the assembly of Brahmins

• पुनः (punaḥ) - again, moreover, but

• राजानम् (rājānam) - King Yudhiṣṭhira (the King)

• ब्राह्मणच्छद्मा (brāhmaṇacchadmā) - disguised as a Brahmin

• चार्वाकः (cārvākaḥ) - The specific demon named Cārvāka (Chārvāka (name of a demon/philosopher))

• राक्षसः (rākṣasaḥ) - demon, evil spirit

• अब्रवीत् (abravīt) - spoke, said, addressed

Words meanings and morphology

निःशब्दे (niḥśabde) - in silence, when silent

(adjective)

Locative, neuter, singular of niḥśabda

niḥśabda - silent, without sound, quiet

Compound: nis (without) + śabda (sound)

Compound type : avyayībhāva / nañ-tatpuruṣa (nis+śabda)

• nis – without, out, away
  indeclinable
  Prefix/indeclinable
• śabda – sound, word, voice
  noun (masculine)

Note: Used adverbially in locative absolute construction

च (ca) - and, also

(indeclinable)

स्थिते (sthite) - when it was, when it stood, when established

(adjective)

Locative, neuter, singular of sthita

sthita - stood, situated, established, existing

Past Passive Participle

Past Passive Participle of root √sthā (to stand)

Root: sthā (class 1)

Note: Used adverbially in locative absolute construction with niḥśabde

तत्र (tatra) - there, in that place

(indeclinable)

Indeclinable formed from pronominal stem tad- with suffix -tra

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Indeclinable (avyaya) formed from pronominal stem tad- with suffix -tas

विप्रजने (viprajane) - among the Brahmins, in the assembly of Brahmins

(noun)

Locative, masculine, singular of viprajana

viprajana - assembly of Brahmins, Brahmin community

Tatpuruṣa compound: vipra (Brahmin) + jana (people/assembly)

Compound type : tatpurusha (vipra+jana)

• vipra – Brahmin, inspired, wise
  noun (masculine)
  Derived from root √vip (to tremble, inspire)
  Root: vip (class 1)
• jana – person, people, community, birth
  noun (masculine)
  Derived from root √jan (to be born)
  Root: jan (class 4)

पुनः (punaḥ) - again, moreover, but

(indeclinable)

राजानम् (rājānam) - King Yudhiṣṭhira (the King)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

ब्राह्मणच्छद्मा (brāhmaṇacchadmā) - disguised as a Brahmin

(adjective)

Nominative, masculine, singular of brāhmaṇachadman

brāhmaṇachadman - having the disguise of a Brahmin, disguised as a Brahmin

Bahuvrihi compound: brāhmaṇa (Brahmin) + chadman (disguise)

Compound type : bahuvrihi (brāhmaṇa+chadman)

• brāhmaṇa – Brahmin, relating to Brahman
  noun (masculine)
• chadman – disguise, cover, pretense, trick
  noun (neuter)

चार्वाकः (cārvākaḥ) - The specific demon named Cārvāka (Chārvāka (name of a demon/philosopher))

(proper noun)

Nominative, masculine, singular of cārvāka

cārvāka - Chārvāka (a specific demon in the Mahābhārata, also a materialist philosophical school)

राक्षसः (rākṣasaḥ) - demon, evil spirit

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, evil spirit, giant

अब्रवीत् (abravīt) - spoke, said, addressed

(verb)

3rd person , singular, active, Past Imperfect (Laṅ) of brū

Root: brū (class 2)